Liise Lehtsalu
Biographic Data
| ID | 1627090 |
|---|---|
| NAME | Liise Lehtsalu |
| GIVEN NAMES | Liise |
| FAMILY NAME | Lehtsalu |
| SIGNATURE | LEHTSALU L |
| AFFILIATIONS | University of East Anglia |
| ORCID | 0000-0002-6894-3377 |
| VERIFIED | Yes |
| TOTAL WORKS | 8 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 8 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2012 |
| LATEST PUBLICATION YEAR | 2019 |
| H-INDEX | 1 |
Alison More, Fictive Orders and Feminine Religious Identities, 1200–1600
A Welcome Presence
Third order women religious actively participated in seventeenth- and eighteenth-century Italian society. Scholars have argued that the introduction of monastic enclosure for all women religious after the Council of Trent crushed non-enclosed forms of female monasticism in Italy and Europe. The study of third orders reveals, however, that non-enclosed monastic communities survived the Tridentine reforms and met specific social needs in the early …
Introduction
Proposing activity as a useful category of analysis, this special issue considers Catholic and Protestant women in Europe and the Americas in the sixteenth to the eighteenth centuries. We examine women in religious communities, which include both monastic communities as well as confessional communities. A close analysis of the social, economic, and cultural actions of these women religious challenges historiographical assumptions about monastic c…
Comparison as a Method of Transregional and Global History
Thomas Kuehn, Family and Gender in Renaissance Italy, 1300–1600
Hubert Wolf, The Nuns of Sant’Ambrogio
Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy
Female religious communities and individual women religious confronted the monastic suppressions in late eighteenth and early nineteenth century Italy by actively negotiating with authorities both during and after the suppression decrees. The lack of the voices of the suppressed women religious in current scholarship has led scholars to argue for top-down, predetermined reorganization and destruction of religious life in revolutionary and Napoleo…
Changing Perceptions of Women's Religious Institutions in Eighteenth-Century Bologna
Eighteenth-century convents are little studied, and women's third order houses even less so, despite the growing numbers of the latter. Through a case-study, this article explores the origins and functions of one eighteenth-century third order house in an Italian urban community. Relying on the rich meeting minutes of Santa Maria Egiziaca in Bologna, the article analyses the everyday realities and the changing perceptions of women's religious ins…
A Welcome Presence
Third order women religious actively participated in seventeenth- and eighteenth-century Italian society. Scholars have argued that the introduction of monastic enclosure for all women religious after the Council of Trent crushed non-enclosed forms of female monasticism in Italy and Europe. The study of third orders reveals, however, that non-enclosed monastic communities survived the Tridentine reforms and met specific social needs in the early …
Changing Perceptions of Women's Religious Institutions in Eighteenth-Century Bologna
Eighteenth-century convents are little studied, and women's third order houses even less so, despite the growing numbers of the latter. Through a case-study, this article explores the origins and functions of one eighteenth-century third order house in an Italian urban community. Relying on the rich meeting minutes of Santa Maria Egiziaca in Bologna, the article analyses the everyday realities and the changing perceptions of women's religious ins…
Hubert Wolf, The Nuns of Sant’Ambrogio
Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy
Female religious communities and individual women religious confronted the monastic suppressions in late eighteenth and early nineteenth century Italy by actively negotiating with authorities both during and after the suppression decrees. The lack of the voices of the suppressed women religious in current scholarship has led scholars to argue for top-down, predetermined reorganization and destruction of religious life in revolutionary and Napoleo…
A Welcome Presence
Third order women religious actively participated in seventeenth- and eighteenth-century Italian society. Scholars have argued that the introduction of monastic enclosure for all women religious after the Council of Trent crushed non-enclosed forms of female monasticism in Italy and Europe. The study of third orders reveals, however, that non-enclosed monastic communities survived the Tridentine reforms and met specific social needs in the early …
Introduction
Proposing activity as a useful category of analysis, this special issue considers Catholic and Protestant women in Europe and the Americas in the sixteenth to the eighteenth centuries. We examine women in religious communities, which include both monastic communities as well as confessional communities. A close analysis of the social, economic, and cultural actions of these women religious challenges historiographical assumptions about monastic c…
Comparison as a Method of Transregional and Global History
Thomas Kuehn, Family and Gender in Renaissance Italy, 1300–1600
Alison More, Fictive Orders and Feminine Religious Identities, 1200–1600
Art (7 works) · Reformation and Early Modern Christianity (7 works) · Sociology (7 works) · Early Modern Women Writers (5 works) · Gender Studies (5 works) · History (5 works) · Political science (5 works) · Gender Studies (4 works) · History (4 works) · Law (4 works)