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Dag Øistein Endsjø

Biographic Data

ID1637072
NAMEDag Øistein Endsjø
GIVEN NAMESDag Øistein
FAMILY NAMEEndsjø
SIGNATUREENDSJØ D Ø
AFFILIATIONSUniversity of Bergen
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS11
WORKS AS AUTHOR11
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2000
LATEST PUBLICATION YEAR2020
H-INDEX2
  • The other way around? How freedom of religion may protect LGBT rights

    Open Access•Dag Øistein Endsjø•ARTICLE•The International Journal of…•2020•Cited by: 5

    While LGBT people are generally protected by a number of basic human rights, such as the right to privacy, freedom of expression and association, and the right not to be discriminated against, LGBT rights are repeatedly presented as contrary to freedom of religion. However, taking into account how religion has always been both condemning and embracing various forms of same-sex sexuality and transgenderism, and how an increasing number of religiou…

  • Sex, Gender and the Sacred

    Dag Øistein Endsjø•ARTICLE•Numen•2016

  • More than a Monologue

    Dag Øistein Endsjø•ARTICLE•Numen•2015

  • Does God Believe in Human Rights? Essays on Religion and Human Rights

    Dag Øistein Endsjø•ARTICLE•Religion•2010

  • Greek Resurrection Beliefs and the Success of Christianity

    Dag Øistein Endsjø, D Endsjø•BOOK•Greek Resurrection Beliefs and…•2009

  • Introduction

    Open Access•Dag Øistein Endsjø•CHAPTER•Greek Resurrection Beliefs and…•2009

    Flesh mattered to the Greeks. The very first lines of the Iliad describe how the wrath of Achilles has “made the warriors themselves the prey for dogs and birds of all kinds,” while only “the souls of these valiant warriors” go to Hades. 1 This ancient passage from Greek literature presented the ultimate horror to the Greeks. The flesh devoured by the ravenous scavengers is identical with the warriors themselves , as the text makes clear. The dis…

  • New Beliefs, Old Beliefs

    Open Access•Dag Øistein Endsjø•CHAPTER•Greek Resurrection Beliefs and…•2009

    At the time we first may be able to distinguish a comprehensive Greek worldview, we find a community where life in all aspects was preferred to death. Although the existence as a dead, disembodied soul could vary between an unconscious state in the land of the dead, some better fate due to the participation in certain religious mysteries, and being honored as a hero, it was always considered a condition worse than life. The insistence of so many …

  • Lesbian, gay, bisexual, and transgender rights and the religious relativism of human rights

    Open Access•Dag Øistein Endsjø•ARTICLE•Human Rights Review•2005

  • To control death

    Dag Øistein Endsjø, D Ø Endsjø•ARTICLE•Religion•2003•Cited by: 1•References: 3

    Why was death considered polluting within classical Greek society when Olympian sacrifice was ubiquitous? Outside the polis the Greeks’ view of the uncultivated or improperly cultivated geography and of their own ‘city-less’ past was just the other way around. Here death represented no pollution whatsoever, while Olympian sacrifice was either absent or not properly performed. Death and life had yet to be separated, as had happened in the proper h…

  • I kjønnets grenseland – Vestens relative menneskerettighetsbegrep

    Dag Øistein Endsjø•ARTICLE•Nordic Journal of Human Rights•2001

  • To Lock Up Eleusis

    Dag Øistein Endsjø•ARTICLE•Numen•2000•Cited by: 5

    In this article, I argue that the geographical periphery, the eschatia, represented an area within the ancient Greek worldview that reflected a territorial parallel to the intermediate state of the Greek rites of passage. There were also a number of mythological ties between the eschatia and this ritual mid state, the most basic aspect of both of them consisting of a simultaneous being and non-being that entailed a sense of profound confusion of …

  • The other way around? How freedom of religion may protect LGBT rights

    Open Access•Dag Øistein Endsjø•ARTICLE•The International Journal of…•2020•Cited by: 5

    While LGBT people are generally protected by a number of basic human rights, such as the right to privacy, freedom of expression and association, and the right not to be discriminated against, LGBT rights are repeatedly presented as contrary to freedom of religion. However, taking into account how religion has always been both condemning and embracing various forms of same-sex sexuality and transgenderism, and how an increasing number of religiou…

  • To Lock Up Eleusis

    Dag Øistein Endsjø•ARTICLE•Numen•2000•Cited by: 5

    In this article, I argue that the geographical periphery, the eschatia, represented an area within the ancient Greek worldview that reflected a territorial parallel to the intermediate state of the Greek rites of passage. There were also a number of mythological ties between the eschatia and this ritual mid state, the most basic aspect of both of them consisting of a simultaneous being and non-being that entailed a sense of profound confusion of …

  • To control death

    Dag Øistein Endsjø, D Ø Endsjø•ARTICLE•Religion•2003•Cited by: 1•References: 3

    Why was death considered polluting within classical Greek society when Olympian sacrifice was ubiquitous? Outside the polis the Greeks’ view of the uncultivated or improperly cultivated geography and of their own ‘city-less’ past was just the other way around. Here death represented no pollution whatsoever, while Olympian sacrifice was either absent or not properly performed. Death and life had yet to be separated, as had happened in the proper h…

  • To Lock Up Eleusis

    Dag Øistein Endsjø•ARTICLE•Numen•2000•Cited by: 5

    In this article, I argue that the geographical periphery, the eschatia, represented an area within the ancient Greek worldview that reflected a territorial parallel to the intermediate state of the Greek rites of passage. There were also a number of mythological ties between the eschatia and this ritual mid state, the most basic aspect of both of them consisting of a simultaneous being and non-being that entailed a sense of profound confusion of …

  • I kjønnets grenseland – Vestens relative menneskerettighetsbegrep

    Dag Øistein Endsjø•ARTICLE•Nordic Journal of Human Rights•2001

  • To control death

    Dag Øistein Endsjø, D Ø Endsjø•ARTICLE•Religion•2003•Cited by: 1•References: 3

    Why was death considered polluting within classical Greek society when Olympian sacrifice was ubiquitous? Outside the polis the Greeks’ view of the uncultivated or improperly cultivated geography and of their own ‘city-less’ past was just the other way around. Here death represented no pollution whatsoever, while Olympian sacrifice was either absent or not properly performed. Death and life had yet to be separated, as had happened in the proper h…

  • Lesbian, gay, bisexual, and transgender rights and the religious relativism of human rights

    Open Access•Dag Øistein Endsjø•ARTICLE•Human Rights Review•2005

  • Greek Resurrection Beliefs and the Success of Christianity

    Dag Øistein Endsjø, D Endsjø•BOOK•Greek Resurrection Beliefs and…•2009

  • Introduction

    Open Access•Dag Øistein Endsjø•CHAPTER•Greek Resurrection Beliefs and…•2009

    Flesh mattered to the Greeks. The very first lines of the Iliad describe how the wrath of Achilles has “made the warriors themselves the prey for dogs and birds of all kinds,” while only “the souls of these valiant warriors” go to Hades. 1 This ancient passage from Greek literature presented the ultimate horror to the Greeks. The flesh devoured by the ravenous scavengers is identical with the warriors themselves , as the text makes clear. The dis…

  • New Beliefs, Old Beliefs

    Open Access•Dag Øistein Endsjø•CHAPTER•Greek Resurrection Beliefs and…•2009

    At the time we first may be able to distinguish a comprehensive Greek worldview, we find a community where life in all aspects was preferred to death. Although the existence as a dead, disembodied soul could vary between an unconscious state in the land of the dead, some better fate due to the participation in certain religious mysteries, and being honored as a hero, it was always considered a condition worse than life. The insistence of so many …

  • Does God Believe in Human Rights? Essays on Religion and Human Rights

    Dag Øistein Endsjø•ARTICLE•Religion•2010

  • More than a Monologue

    Dag Øistein Endsjø•ARTICLE•Numen•2015

  • Sex, Gender and the Sacred

    Dag Øistein Endsjø•ARTICLE•Numen•2016

  • The other way around? How freedom of religion may protect LGBT rights

    Open Access•Dag Øistein Endsjø•ARTICLE•The International Journal of…•2020•Cited by: 5

    While LGBT people are generally protected by a number of basic human rights, such as the right to privacy, freedom of expression and association, and the right not to be discriminated against, LGBT rights are repeatedly presented as contrary to freedom of religion. However, taking into account how religion has always been both condemning and embracing various forms of same-sex sexuality and transgenderism, and how an increasing number of religiou…

Philosophy (8 works) · History (6 works) · Sociology (6 works) · American Constitutional Law and Politics (5 works) · Classical Antiquity Studies (4 works) · Gender Studies (4 works) · Political science (4 works) · Ancient history (3 works) · Art (3 works) · Environmental ethics (3 works)

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