Rosemary R Hicks
Biographic Data
| ID | 1637562 |
|---|---|
| NAME | Rosemary R Hicks |
| GIVEN NAMES | Rosemary R |
| FAMILY NAME | Hicks |
| SIGNATURE | HICKS R R |
| AFFILIATIONS | Tufts University |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 15 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2004 |
| LATEST PUBLICATION YEAR | 2012 |
| H-INDEX | 3 |
Between lived and the law
Taking debates about the Park51 (or ‘Ground Zero’) mosque and Islamic Community Center as a case study, this article demonstrates the need for scholars of religious traditions in North America to move beyond liberal modes of historicizing that pluralize narratives about religion but ignore how religion is defined and regulated. Liberal modes of historicizing create space for different traditions by first naturalizing differences as ostensibly fix…
A History of Islam in America
Are Islamic traditions a central part of the U.S. religious landscape? Yes and no, according to New York Congressman Peter T. King, who announced in 2010 that congressional inquiries into the “radicalization of American Muslims” would be his first task as the new chair of the Homeland Security Committee. While King's comments in 2007 that there are “too many mosques in this country” and 2011 plans did not go uncontested, his claim that Muslims ar…
As Americans" Against "Genocide
In 2006, the Save Darfur Coalition held rallies in two major cities to call for U.S., and then U.N., military intervention in the Darfur region of Sudan. In this article, we analyze how participants in Washington, D.C., and New York City defined the ethnic and religious contours of "genocide" and chart the ways that calls for humanitarian intervention were intertwined with issues of representation and collective narratives of national identity. S…
Religion and Remedies Reunited
As Americans" Against "Genocide
In 2006, the Save Darfur Coalition held rallies in two major cities to call for U.S., and then U.N., military intervention in the Darfur region of Sudan. In this article, we analyze how participants in Washington, D.C., and New York City defined the ethnic and religious contours of "genocide" and chart the ways that calls for humanitarian intervention were intertwined with issues of representation and collective narratives of national identity. S…
Between lived and the law
Taking debates about the Park51 (or ‘Ground Zero’) mosque and Islamic Community Center as a case study, this article demonstrates the need for scholars of religious traditions in North America to move beyond liberal modes of historicizing that pluralize narratives about religion but ignore how religion is defined and regulated. Liberal modes of historicizing create space for different traditions by first naturalizing differences as ostensibly fix…
Religion and Remedies Reunited
Religion and Remedies Reunited
As Americans" Against "Genocide
In 2006, the Save Darfur Coalition held rallies in two major cities to call for U.S., and then U.N., military intervention in the Darfur region of Sudan. In this article, we analyze how participants in Washington, D.C., and New York City defined the ethnic and religious contours of "genocide" and chart the ways that calls for humanitarian intervention were intertwined with issues of representation and collective narratives of national identity. S…
A History of Islam in America
Are Islamic traditions a central part of the U.S. religious landscape? Yes and no, according to New York Congressman Peter T. King, who announced in 2010 that congressional inquiries into the “radicalization of American Muslims” would be his first task as the new chair of the Homeland Security Committee. While King's comments in 2007 that there are “too many mosques in this country” and 2011 plans did not go uncontested, his claim that Muslims ar…
Between lived and the law
Taking debates about the Park51 (or ‘Ground Zero’) mosque and Islamic Community Center as a case study, this article demonstrates the need for scholars of religious traditions in North America to move beyond liberal modes of historicizing that pluralize narratives about religion but ignore how religion is defined and regulated. Liberal modes of historicizing create space for different traditions by first naturalizing differences as ostensibly fix…
Sociology (4 works) · American Constitutional Law and Politics (3 works) · Law (3 works) · Philosophy (3 works) · Political science (3 works) · Politics (3 works) · Religion and Society Interactions (3 works) · Islam (2 works) · Narrative (2 works) · Theology (2 works)