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Arthur Cools

Biographic Data

ID1644859
NAMEArthur Cools
GIVEN NAMESArthur
FAMILY NAMECools
SIGNATURECOOLS A
AFFILIATIONSUniversity of Antwerp
ORCID0000-0001-6531-4500
VERIFIEDYes
TOTAL WORKS6
TOTAL CITATIONS1
AUTHOR COUNT5
EDITOR COUNT1
FIRST PUBLICATION YEAR2005
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Elemental Imagination

    Arthur Cools•ARTICLE•Research in Phenomenology•2026

    The notion of the elemental is central to the works of John Sallis on imagination. In this article, I examine and deepen the “bond” he sees between the anteriority of the elemental and the force of bringing forth that is characteristic of the imagination. I set up the hypothesis of a structural dependence of the imagination on the elemental, and I start with a radical reduction of any use of the faculty of imagining, in order to solely focus on t…

  • Gagarin Sixty Years Later: Earth and Place after Heidegger and Levinas

    Arthur Cools•ARTICLE•Journal of Jewish Thought and…•2024

    In this article I re-examine the well-known distinction between rootedness and uprootedness that Emmanuel Levinas draws in his short text “Heidegger, Gagarin and Us” (1961). This distinction addresses the relation between men and place either as an attachment to place (paganism, Heidegger) or as a freedom with regard to place (Judaism, Gagarin). I question this opposition from a contemporary perspective in environmental philosophy, namely from th…

  • Levinas and Literature: New Directions

    Michael Fagenblat, Arthur Cools•BOOK•Levinas and Literature•2020

  • Kafka and the Universal

    Arthur Cools, Vivian Liska•BOOK•Kafka and the Universal•2016

    Kafka’s work has been attributed a universal significance and is often regarded as the ultimate witness of the human condition in the twentieth century. Yet his work is also considered paradigmatic for the expression of the singular that cannot be subsumed under any generalization. This paradox engenders questions not only concerning the meaning of the universal as it manifests itself in (and is transformed by) Kafka’s writings but also about the…

  • La modernité à l’épreuve de la peinture: Une approche du sens critique des derniers tableaux de Malévitch

    Arthur Cools•ARTICLE•Bulletin d Analyse Phénoménologique•2016

    Introduction Les réflexions élaborées dans cet article se rapportent à la dernière période (1928-1932) de Kazimir Malévitch, devenu célèbre par le « Carré noir » (1914) qui a inauguré le suprématisme. En dépit de l’ouverture vers l’abstraction, caractéristique du suprématisme, on constate dans les derniers tableaux un retour au figuratif. Les figures sont certes très réduites, mais tout de même reconnaissables comme figures humaines ou têtes d’ho…

  • Revisiting the Il y a: Maurice Blanchot and Emmanuel Levinas on the Question of Subjectivity

    Open Access•Arthur Cools•ARTICLE•Paragraph•2005•Cited by: 1•References: 1

    The il y a is the site of an important encounter between the works of Emmanuel Levinas and Maurice Blanchot. Shortly after World War II, Levinas introduced the concept of il y a as a critique of Heidegger’s notion of ‘es gibt’ and in direct reference to Blanchot’s first novel, Thomas l’Obscur.1 In Literature and the Right to Death (1947), Blanchot acknowledged the importance of this notion in a footnote dedicated to Levinas’s publication of De l’…

  • Revisiting the Il y a: Maurice Blanchot and Emmanuel Levinas on the Question of Subjectivity

    Open Access•Arthur Cools•ARTICLE•Paragraph•2005•Cited by: 1•References: 1

    The il y a is the site of an important encounter between the works of Emmanuel Levinas and Maurice Blanchot. Shortly after World War II, Levinas introduced the concept of il y a as a critique of Heidegger’s notion of ‘es gibt’ and in direct reference to Blanchot’s first novel, Thomas l’Obscur.1 In Literature and the Right to Death (1947), Blanchot acknowledged the importance of this notion in a footnote dedicated to Levinas’s publication of De l’…

  • Revisiting the Il y a: Maurice Blanchot and Emmanuel Levinas on the Question of Subjectivity

    Open Access•Arthur Cools•ARTICLE•Paragraph•2005•Cited by: 1•References: 1

    The il y a is the site of an important encounter between the works of Emmanuel Levinas and Maurice Blanchot. Shortly after World War II, Levinas introduced the concept of il y a as a critique of Heidegger’s notion of ‘es gibt’ and in direct reference to Blanchot’s first novel, Thomas l’Obscur.1 In Literature and the Right to Death (1947), Blanchot acknowledged the importance of this notion in a footnote dedicated to Levinas’s publication of De l’…

  • Kafka and the Universal

    Arthur Cools, Vivian Liska•BOOK•Kafka and the Universal•2016

    Kafka’s work has been attributed a universal significance and is often regarded as the ultimate witness of the human condition in the twentieth century. Yet his work is also considered paradigmatic for the expression of the singular that cannot be subsumed under any generalization. This paradox engenders questions not only concerning the meaning of the universal as it manifests itself in (and is transformed by) Kafka’s writings but also about the…

  • La modernité à l’épreuve de la peinture: Une approche du sens critique des derniers tableaux de Malévitch

    Arthur Cools•ARTICLE•Bulletin d Analyse Phénoménologique•2016

    Introduction Les réflexions élaborées dans cet article se rapportent à la dernière période (1928-1932) de Kazimir Malévitch, devenu célèbre par le « Carré noir » (1914) qui a inauguré le suprématisme. En dépit de l’ouverture vers l’abstraction, caractéristique du suprématisme, on constate dans les derniers tableaux un retour au figuratif. Les figures sont certes très réduites, mais tout de même reconnaissables comme figures humaines ou têtes d’ho…

  • Levinas and Literature: New Directions

    Michael Fagenblat, Arthur Cools•BOOK•Levinas and Literature•2020

  • Gagarin Sixty Years Later: Earth and Place after Heidegger and Levinas

    Arthur Cools•ARTICLE•Journal of Jewish Thought and…•2024

    In this article I re-examine the well-known distinction between rootedness and uprootedness that Emmanuel Levinas draws in his short text “Heidegger, Gagarin and Us” (1961). This distinction addresses the relation between men and place either as an attachment to place (paganism, Heidegger) or as a freedom with regard to place (Judaism, Gagarin). I question this opposition from a contemporary perspective in environmental philosophy, namely from th…

  • Elemental Imagination

    Arthur Cools•ARTICLE•Research in Phenomenology•2026

    The notion of the elemental is central to the works of John Sallis on imagination. In this article, I examine and deepen the “bond” he sees between the anteriority of the elemental and the force of bringing forth that is characteristic of the imagination. I set up the hypothesis of a structural dependence of the imagination on the elemental, and I start with a radical reduction of any use of the faculty of imagining, in order to solely focus on t…

Art (3 works) · Philosophy (3 works) · Epistemology (2 works) · Law (2 works) · Philosophy, Ethics, and Existentialism (2 works) · Political science (2 works) · 1883-1924 (1 works) · Christianity (1 works) · Contemporary Cultural and Social Studies (1 works) · Diverse Cultural and Historical Studies (1 works)

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