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Michael Ben-Chaim

Biographic Data

ID1645797
NAMEMichael Ben-Chaim
GIVEN NAMESMichael
FAMILY NAMEBen-Chaim
SIGNATUREBEN-CHAIM M
AFFILIATIONSTechnion, Haifa
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS6
WORKS AS AUTHOR11
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1990
LATEST PUBLICATION YEAR2002
H-INDEX1
  • Empowering Lay Belief

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•Science in Context•2002•Cited by: 2

    ArgumentHow did Boyle’s religious concerns and views cause his experimental philosophy to differ from received views on the goals and methods of natural philosophy? I argue that Boyle predicated his experimental philosophy on two fundamental doctrines. The first claimed that attributing causality to natural entities was idolatrous, that is, intellectually and morally erroneous. The second doctrine claimed that causal relations in the natural worl…

  • The Scientific Discovery of ‘Natural Capital’

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•Studies in History and Philosophy…•2001•References: 7

  • The discovery of natural goods

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•The British Journal for the…•2001

    While the study of Newton's religious views has been continuously expanding, it has not been brought to bear directly on Newton's career as an ‘experimental philosopher’. Historical perspectives on his optical experiments in particular affirm the historiographic separation between the religious and scientific aspects of his work. In this paper I examine the practical implication of Newton's theology of dominion on his early experiments on light a…

  • Locke's ideology of ‘common sense’

    Open Access•Michael Ben-Chaim•ARTICLE•Studies in History and Philosophy…•2000•References: 11

  • The Value of Facts in Boyle's Experimental Philosophy

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•History of Science•2000•Cited by: 1•References: 13

    Cet article explore chez Boyle la construction morale-economique et centree sur la religion de la valeur de l'experience, decrit ensuite ses opinions theologiques generales a propos du service divin et examine les conceptions metaphysiques elaborees par Boyle dans le but de clarifier les conditions qui ont rendu la philosophie naturelle capable de se decharger de son mandat economique

  • Keys to the Garden

    Michael Ben-Chaim, Michael Ben‐Chaim et al.•ARTICLE•World Literature Today•1998

  • The disenchanted world and beyond

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•History of the Human Sciences•1998•Cited by: 1•References: 11

    Positivism and, especially, Max Weber's vision of the modern disen chantment of the world are incoherent because they separate human culture from the environment in which human agents pursue their life- projects. The same problem is manifested, more blatantly, in current social studies of science, which take the project of disenchantment further by disenchanting science itself. A different image of science is traced to classical empiricism, whose…

  • Doctrine and Use

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•History of Science•1998•Cited by: 1•References: 10

    Le style ceremonial avec une connotation religieuse de la premiere publication de Newton est discute

  • Hebrew and Modernity

    Michael Ben-Chaim, Michael Ben‐Chaim et al.•ARTICLE•World Literature Today•1995

  • The empiric experience and the practice of autonomy

    Open Access•Michael Ben-Chaim•ARTICLE•Studies in History and Philosophy…•1992•References: 15

  • Social mobility and scientific change

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•The British Journal for the…•1990•Cited by: 1•References: 27

    The concept of electrical conductivity, or, as initially coined by Stephen Gray (1666–1736), ‘electrical communication’, has always been assigned an important role in the history of electrical research. Some thirty-five years after Gray's ‘electrical communication’ acquired wide attention, Priestley employed the concept of conductivity to define physical reality, thus giving a privileged position to the science he himself endeavoured to cultivate…

  • Empowering Lay Belief

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•Science in Context•2002•Cited by: 2

    ArgumentHow did Boyle’s religious concerns and views cause his experimental philosophy to differ from received views on the goals and methods of natural philosophy? I argue that Boyle predicated his experimental philosophy on two fundamental doctrines. The first claimed that attributing causality to natural entities was idolatrous, that is, intellectually and morally erroneous. The second doctrine claimed that causal relations in the natural worl…

  • The Value of Facts in Boyle's Experimental Philosophy

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•History of Science•2000•Cited by: 1•References: 13

    Cet article explore chez Boyle la construction morale-economique et centree sur la religion de la valeur de l'experience, decrit ensuite ses opinions theologiques generales a propos du service divin et examine les conceptions metaphysiques elaborees par Boyle dans le but de clarifier les conditions qui ont rendu la philosophie naturelle capable de se decharger de son mandat economique

  • The disenchanted world and beyond

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•History of the Human Sciences•1998•Cited by: 1•References: 11

    Positivism and, especially, Max Weber's vision of the modern disen chantment of the world are incoherent because they separate human culture from the environment in which human agents pursue their life- projects. The same problem is manifested, more blatantly, in current social studies of science, which take the project of disenchantment further by disenchanting science itself. A different image of science is traced to classical empiricism, whose…

  • Doctrine and Use

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•History of Science•1998•Cited by: 1•References: 10

    Le style ceremonial avec une connotation religieuse de la premiere publication de Newton est discute

  • Social mobility and scientific change

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•The British Journal for the…•1990•Cited by: 1•References: 27

    The concept of electrical conductivity, or, as initially coined by Stephen Gray (1666–1736), ‘electrical communication’, has always been assigned an important role in the history of electrical research. Some thirty-five years after Gray's ‘electrical communication’ acquired wide attention, Priestley employed the concept of conductivity to define physical reality, thus giving a privileged position to the science he himself endeavoured to cultivate…

  • Social mobility and scientific change

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•The British Journal for the…•1990•Cited by: 1•References: 27

    The concept of electrical conductivity, or, as initially coined by Stephen Gray (1666–1736), ‘electrical communication’, has always been assigned an important role in the history of electrical research. Some thirty-five years after Gray's ‘electrical communication’ acquired wide attention, Priestley employed the concept of conductivity to define physical reality, thus giving a privileged position to the science he himself endeavoured to cultivate…

  • The empiric experience and the practice of autonomy

    Open Access•Michael Ben-Chaim•ARTICLE•Studies in History and Philosophy…•1992•References: 15

  • Hebrew and Modernity

    Michael Ben-Chaim, Michael Ben‐Chaim et al.•ARTICLE•World Literature Today•1995

  • Keys to the Garden

    Michael Ben-Chaim, Michael Ben‐Chaim et al.•ARTICLE•World Literature Today•1998

  • The disenchanted world and beyond

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•History of the Human Sciences•1998•Cited by: 1•References: 11

    Positivism and, especially, Max Weber's vision of the modern disen chantment of the world are incoherent because they separate human culture from the environment in which human agents pursue their life- projects. The same problem is manifested, more blatantly, in current social studies of science, which take the project of disenchantment further by disenchanting science itself. A different image of science is traced to classical empiricism, whose…

  • Doctrine and Use

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•History of Science•1998•Cited by: 1•References: 10

    Le style ceremonial avec une connotation religieuse de la premiere publication de Newton est discute

  • Locke's ideology of ‘common sense’

    Open Access•Michael Ben-Chaim•ARTICLE•Studies in History and Philosophy…•2000•References: 11

  • The Value of Facts in Boyle's Experimental Philosophy

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•History of Science•2000•Cited by: 1•References: 13

    Cet article explore chez Boyle la construction morale-economique et centree sur la religion de la valeur de l'experience, decrit ensuite ses opinions theologiques generales a propos du service divin et examine les conceptions metaphysiques elaborees par Boyle dans le but de clarifier les conditions qui ont rendu la philosophie naturelle capable de se decharger de son mandat economique

  • The Scientific Discovery of ‘Natural Capital’

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•Studies in History and Philosophy…•2001•References: 7

  • The discovery of natural goods

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•The British Journal for the…•2001

    While the study of Newton's religious views has been continuously expanding, it has not been brought to bear directly on Newton's career as an ‘experimental philosopher’. Historical perspectives on his optical experiments in particular affirm the historiographic separation between the religious and scientific aspects of his work. In this paper I examine the practical implication of Newton's theology of dominion on his early experiments on light a…

  • Empowering Lay Belief

    Open Access•Michael Ben-Chaim, Michael Ben‐Chaim•ARTICLE•Science in Context•2002•Cited by: 2

    ArgumentHow did Boyle’s religious concerns and views cause his experimental philosophy to differ from received views on the goals and methods of natural philosophy? I argue that Boyle predicated his experimental philosophy on two fundamental doctrines. The first claimed that attributing causality to natural entities was idolatrous, that is, intellectually and morally erroneous. The second doctrine claimed that causal relations in the natural worl…

Epistemology (9 works) · Philosophy (8 works) · Historical Philosophy and Science (5 works) · Law (5 works) · Law (5 works) · Art (4 works) · Philosophy (4 works) · Political science (4 works) · Computer Science (3 works) · Diverse Historical and Scientific Studies (3 works)

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