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Ferenc David Markó

Biographic Data

ID164823
NAMEFerenc David Markó
GIVEN NAMESFerenc David
FAMILY NAMEMarkó
SIGNATUREMARKÓ F D
AFFILIATIONSEötvös Loránd University
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS26
WORKS AS AUTHOR5
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2015
LATEST PUBLICATION YEAR2024
H-INDEX2
  • Deaths by guns will never outnumber magic

    Open Access•Ferenc David Markó•ARTICLE•Hau Journal of Ethnographic Theory•2024•References: 18

    Benge, the famous chicken poison oracle that Evans-Pritchard vividly described in his classic ethnography, subsequently disappeared from Zande lore. While contemporary Azande still talk about the vanished benge sorrowfully, the society turned to a neighboring ethnic group's oracle, the dabaya. The dabaya, or slaughtering, also uses chickens to arrive at an answer to questions. The dabaya operator cuts the throat of the chicken and, unlike the eff…

  • Given Names and Lived Closeness

    Open Access•Ferenc David Markó•ARTICLE•Social Analysis•2021

    Immediately after the independence of South Sudan in 2011, a nationality law was passed that defined citizenship by membership to clearly defined and bounded ethnic groups. To acquire citizenship, the testimony of a ‘next of kin’, taken to be an ‘older blood relative from the father’s line’, was supposed to verify ethnicity and, thus, belonging to the new nation. Citizenship offices were tasked with checking names and assessing life histories. In…

  • Thoughts on kinship at the citizenship office in South Sudan

    Ferenc David Markó•ARTICLE•Acta Ethnographica Hungarica•2016

    Building of a yearlong anthropological fieldwork inside the South Sudanese citizenship office, the paper elaborates the topic of the negotiated statehood through an analysis of the flexibility of kinship. As almost nobody in South Sudan posses genuine birth certificates, the new country struggles to verify the citizenship-applicants, and recognise the fraudulent applications. South Sudan introduced an ethnicity and kinship-based system. Each and …

  • We Are Not a Failed State, We Make the Best Passports

    Open Access•Ferenc David Markó•ARTICLE•African Studies Review•2016•Cited by: 13•References: 18

    In January 2012, six months after the declaration of independence, South Sudan introduced a state-of-the-art biometric identity management system to handle its citizenship and passport databases. Scholars have shown that despite the remarkable failures of biometric schemes, states maintain their belief in high-modernist technologies. This article argues that South Sudan introduced biometrics to convey an image of a "non-failed" state to the inter…

  • Negotiations and morality

    Ferenc David Markó•ARTICLE•Journal of Eastern African Studies•2015•Cited by: 13•References: 12

    In 2011, two days prior to its declaration of independence, South Sudan adopted a new nationality act and set up a bureaucracy to handle citizenship-related issues. Despite striking similarities with Sudanese bureaucratic traditions, the paper argues that South Sudan altered the overarching logic of its citizenship and moved towards an ethnic definition, in which applicants chiefly have to prove their ethnic affiliation. While Sudan stratified it…

  • We Are Not a Failed State, We Make the Best Passports

    Open Access•Ferenc David Markó•ARTICLE•African Studies Review•2016•Cited by: 13•References: 18

    In January 2012, six months after the declaration of independence, South Sudan introduced a state-of-the-art biometric identity management system to handle its citizenship and passport databases. Scholars have shown that despite the remarkable failures of biometric schemes, states maintain their belief in high-modernist technologies. This article argues that South Sudan introduced biometrics to convey an image of a "non-failed" state to the inter…

  • Negotiations and morality

    Ferenc David Markó•ARTICLE•Journal of Eastern African Studies•2015•Cited by: 13•References: 12

    In 2011, two days prior to its declaration of independence, South Sudan adopted a new nationality act and set up a bureaucracy to handle citizenship-related issues. Despite striking similarities with Sudanese bureaucratic traditions, the paper argues that South Sudan altered the overarching logic of its citizenship and moved towards an ethnic definition, in which applicants chiefly have to prove their ethnic affiliation. While Sudan stratified it…

  • Negotiations and morality

    Ferenc David Markó•ARTICLE•Journal of Eastern African Studies•2015•Cited by: 13•References: 12

    In 2011, two days prior to its declaration of independence, South Sudan adopted a new nationality act and set up a bureaucracy to handle citizenship-related issues. Despite striking similarities with Sudanese bureaucratic traditions, the paper argues that South Sudan altered the overarching logic of its citizenship and moved towards an ethnic definition, in which applicants chiefly have to prove their ethnic affiliation. While Sudan stratified it…

  • Thoughts on kinship at the citizenship office in South Sudan

    Ferenc David Markó•ARTICLE•Acta Ethnographica Hungarica•2016

    Building of a yearlong anthropological fieldwork inside the South Sudanese citizenship office, the paper elaborates the topic of the negotiated statehood through an analysis of the flexibility of kinship. As almost nobody in South Sudan posses genuine birth certificates, the new country struggles to verify the citizenship-applicants, and recognise the fraudulent applications. South Sudan introduced an ethnicity and kinship-based system. Each and …

  • We Are Not a Failed State, We Make the Best Passports

    Open Access•Ferenc David Markó•ARTICLE•African Studies Review•2016•Cited by: 13•References: 18

    In January 2012, six months after the declaration of independence, South Sudan introduced a state-of-the-art biometric identity management system to handle its citizenship and passport databases. Scholars have shown that despite the remarkable failures of biometric schemes, states maintain their belief in high-modernist technologies. This article argues that South Sudan introduced biometrics to convey an image of a "non-failed" state to the inter…

  • Given Names and Lived Closeness

    Open Access•Ferenc David Markó•ARTICLE•Social Analysis•2021

    Immediately after the independence of South Sudan in 2011, a nationality law was passed that defined citizenship by membership to clearly defined and bounded ethnic groups. To acquire citizenship, the testimony of a ‘next of kin’, taken to be an ‘older blood relative from the father’s line’, was supposed to verify ethnicity and, thus, belonging to the new nation. Citizenship offices were tasked with checking names and assessing life histories. In…

  • Deaths by guns will never outnumber magic

    Open Access•Ferenc David Markó•ARTICLE•Hau Journal of Ethnographic Theory•2024•References: 18

    Benge, the famous chicken poison oracle that Evans-Pritchard vividly described in his classic ethnography, subsequently disappeared from Zande lore. While contemporary Azande still talk about the vanished benge sorrowfully, the society turned to a neighboring ethnic group's oracle, the dabaya. The dabaya, or slaughtering, also uses chickens to arrive at an answer to questions. The dabaya operator cuts the throat of the chicken and, unlike the eff…

Citizenship (4 works) · Law (4 works) · Political science (4 works) · Politics (4 works) · Sociology (4 works) · Ethnic group (3 works) · Gender Studies (3 works) · African history and culture analysis (2 works) · Anthropology (2 works) · Bureaucracy (2 works)

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