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Otto Blehr

Biographic Data

ID165132
NAMEOtto Blehr
GIVEN NAMESOtto
FAMILY NAMEBlehr
SIGNATUREBLEHR O
AFFILIATIONSUniversity of Bergen
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS41
AUTHOR COUNT10
EDITOR COUNT0
FIRST PUBLICATION YEAR1960
LATEST PUBLICATION YEAR1993
H-INDEX3
  • On the Need for Scientific Method in Archaeology: Nämforsen Reconsidered

    Open Access•Otto Blehr•ARTICLE•Current Swedish Archaeology•1993•Cited by: 2•References: 1

    The primary aim of this article is to illustrate empirtcally what the author regards as a general methodological weakness in archaeology. For this purpose the views of Hallström (1960) are compared with those of Baudou (1977) and Ramqvist et al. (198S) on the relationship hetween the depiction of elks in prehistoric localities in Norrland and elk hunting

  • Herd Following Reconsidered

    Ernest S Burch, Ernest S Burch Ernest S Burch et al.•ARTICLE•Current Anthropology•1991•Cited by: 19

  • A Hypothesis concerning the Relationship between "Verifiable" and "Unverifiable" Folk-Belief Stories in the Context of Storytelling

    Otto Blehr•ARTICLE•Journal of American Folklore•1978

    Otto Blehr, A Hypothesis concerning the Relationship between "Verifiable" and "Unverifiable" Folk-Belief Stories in the Context of Storytelling, The Journal of American Folklore, Vol. 91, No. 360 (Apr. - Jun., 1978), pp. 704-708

  • Social drinking in the Faroe Islands: The ritual aspect of token prestations

    Otto Blehr•ARTICLE•Ethnos•1974•Cited by: 5•References: 5

  • Traditional reindeer hunting and social change in the local communities surrounding Hardangervidda

    Otto Blehr•ARTICLE•Norwegian Archaeological Review•1973•Cited by: 3•References: 1

    At some of the lakes on the mountain plateau Hardangervidda are found the remnants of large stone huts surrounded by middens rich in reindeer bones. On the opposite side of the lakes from these huts a number of cairns making up drift fences indicate that the animals were forced into the water, there to be killed by the hunters. It appears that the method ‐ which was in use until the Black Death ‐ on the western side of Hardangervidda was known fr…

  • Folk Belief as a Religious Phenomenon

    Open Access•Otto Blehr•ARTICLE•Temenos - Nordic Journal for the…•1971

    No abstract available

  • Bluenose Magic: Popular Beliefs and Superstitions in Nova Scotia

    Otto Blehr, Helen Creighton•ARTICLE•Journal of American Folklore•1969

  • Intensification of International Cooperation in the Field of European Agrarian Ethnography [and Comments and Reply]

    Wolfgang Jacobeit, Karl Baumgarten et al.•ARTICLE•Current Anthropology•1964

  • Action Groups in a Society with Bilateral Kinship: A Case Study from the Faroe Islands

    Open Access•Otto Blehr•ARTICLE•Ethnology•1963•Cited by: 12

  • On the Communication of Folk Belief in a Situation of Disintegration

    Otto Blehr•ARTICLE•Journal of American Folklore•1960

  • Herd Following Reconsidered

    Ernest S Burch, Ernest S Burch Ernest S Burch et al.•ARTICLE•Current Anthropology•1991•Cited by: 19

  • Action Groups in a Society with Bilateral Kinship: A Case Study from the Faroe Islands

    Open Access•Otto Blehr•ARTICLE•Ethnology•1963•Cited by: 12

  • Social drinking in the Faroe Islands: The ritual aspect of token prestations

    Otto Blehr•ARTICLE•Ethnos•1974•Cited by: 5•References: 5

  • Traditional reindeer hunting and social change in the local communities surrounding Hardangervidda

    Otto Blehr•ARTICLE•Norwegian Archaeological Review•1973•Cited by: 3•References: 1

    At some of the lakes on the mountain plateau Hardangervidda are found the remnants of large stone huts surrounded by middens rich in reindeer bones. On the opposite side of the lakes from these huts a number of cairns making up drift fences indicate that the animals were forced into the water, there to be killed by the hunters. It appears that the method ‐ which was in use until the Black Death ‐ on the western side of Hardangervidda was known fr…

  • On the Need for Scientific Method in Archaeology: Nämforsen Reconsidered

    Open Access•Otto Blehr•ARTICLE•Current Swedish Archaeology•1993•Cited by: 2•References: 1

    The primary aim of this article is to illustrate empirtcally what the author regards as a general methodological weakness in archaeology. For this purpose the views of Hallström (1960) are compared with those of Baudou (1977) and Ramqvist et al. (198S) on the relationship hetween the depiction of elks in prehistoric localities in Norrland and elk hunting

  • On the Communication of Folk Belief in a Situation of Disintegration

    Otto Blehr•ARTICLE•Journal of American Folklore•1960

  • Action Groups in a Society with Bilateral Kinship: A Case Study from the Faroe Islands

    Open Access•Otto Blehr•ARTICLE•Ethnology•1963•Cited by: 12

  • Intensification of International Cooperation in the Field of European Agrarian Ethnography [and Comments and Reply]

    Wolfgang Jacobeit, Karl Baumgarten et al.•ARTICLE•Current Anthropology•1964

  • Bluenose Magic: Popular Beliefs and Superstitions in Nova Scotia

    Otto Blehr, Helen Creighton•ARTICLE•Journal of American Folklore•1969

  • Folk Belief as a Religious Phenomenon

    Open Access•Otto Blehr•ARTICLE•Temenos - Nordic Journal for the…•1971

    No abstract available

  • Traditional reindeer hunting and social change in the local communities surrounding Hardangervidda

    Otto Blehr•ARTICLE•Norwegian Archaeological Review•1973•Cited by: 3•References: 1

    At some of the lakes on the mountain plateau Hardangervidda are found the remnants of large stone huts surrounded by middens rich in reindeer bones. On the opposite side of the lakes from these huts a number of cairns making up drift fences indicate that the animals were forced into the water, there to be killed by the hunters. It appears that the method ‐ which was in use until the Black Death ‐ on the western side of Hardangervidda was known fr…

  • Social drinking in the Faroe Islands: The ritual aspect of token prestations

    Otto Blehr•ARTICLE•Ethnos•1974•Cited by: 5•References: 5

  • A Hypothesis concerning the Relationship between "Verifiable" and "Unverifiable" Folk-Belief Stories in the Context of Storytelling

    Otto Blehr•ARTICLE•Journal of American Folklore•1978

    Otto Blehr, A Hypothesis concerning the Relationship between "Verifiable" and "Unverifiable" Folk-Belief Stories in the Context of Storytelling, The Journal of American Folklore, Vol. 91, No. 360 (Apr. - Jun., 1978), pp. 704-708

  • Herd Following Reconsidered

    Ernest S Burch, Ernest S Burch Ernest S Burch et al.•ARTICLE•Current Anthropology•1991•Cited by: 19

  • On the Need for Scientific Method in Archaeology: Nämforsen Reconsidered

    Open Access•Otto Blehr•ARTICLE•Current Swedish Archaeology•1993•Cited by: 2•References: 1

    The primary aim of this article is to illustrate empirtcally what the author regards as a general methodological weakness in archaeology. For this purpose the views of Hallström (1960) are compared with those of Baudou (1977) and Ramqvist et al. (198S) on the relationship hetween the depiction of elks in prehistoric localities in Norrland and elk hunting

History (9 works) · Sociology (7 works) · Archaeology (6 works) · Geography (5 works) · Anthropology (4 works) · Art (4 works) · History (4 works) · Philosophy (4 works) · Epistemology (3 works) · Indigenous Studies and Ecology (3 works)

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