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P Steven Sangren

Dados Biográficos

ID16518
NOMEP Steven Sangren
PRENOMESP Steven
SOBRENOMESangren
ASSINATURASANGREN P S
AFILIAÇÕESCornell University
VERIFICADONão
TOTAL DE OBRAS35
TOTAL DE CITAÇÕES396
TOTAL COMO AUTOR35
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1982
ANO MAIS RECENTE DE PUBLICAÇÃO2020
ÍNDICE H12
  • Chinese Sociologics

    P Steven Sangren•BOOK•Chinese Sociologics•2020

  • Filial Obsessions

    Open Access•P Steven Sangren•BOOK•Filial Obsessions•2017

  • Fate and Transcendence in the Rhetoric of Myth and Ritual

    P Steven Sangren•CHAPTER•Magnitude of Ming•2017

  • Filial Obsessions

    P Steven Sangren•BOOK•Filial Obsessions•2017

  • Spirit Possession, Family Issues, and the Revelation of Gods’ Biographies

    Open Access•P Steven Sangren•CHAPTER•Filial Obsessions•2017

  • Women as Outsiders

    Open Access•P Steven Sangren•CHAPTER•Filial Obsessions•2017

  • Ontologies, ideologies, desire

    Open Access•P Steven Sangren•ARTICLE•Hau Journal of Ethnographic Theory•2013•Referências: 10

    One would be hard-pressed to argue that Chinese ontologies closely parallel psychoanalysis in this regard, although arguably Buddhism's recognition that desire is the font of human suffering might constitute a candidate. In any case, my more recent work approaches Chinese patriliny from the vantage of desire. This work is motivated in part by dissatisfaction with both native exegesis and anthropological treatments of patriliny. By "Chinese patril…

  • TheChinese family as instituted fantasy

    Open Access•P Steven Sangren•ARTICLE•Journal of the Royal Anthropologica…•2013•Citada por: 18•Referências: 31

    This article revisits well-travelled ethnographic portrayals of traditionalChinese family dynamics to draw attention to desire as a product of family life and to how crucial elements of family organization and ideology can be understood, in turn, as effects of desire - that is, as instituted fantasies. Although my case in point is theChinese family, the analysis addresses the category 'family' cross-culturally. In any of its variations, the 'fami…

  • Fate, Agency, and the Economy of Desire in Chinese Ritual and Society

    Open Access•P Steven Sangren•ARTICLE•Social Analysis•2012

    For many Western observers, Chinese religion and cosmology appear rife with contradictions, among them the recurrent motif in litera- ture and myth of preordination or fate, on the one hand, and a relentless attempt, through ritual means, to discern, control, or change fate, on the other. This article argues that the obsession with fate and luck is best comprehended with reference to desire understood as a human universal. Underlying one's hope t…

  • Masculine Domination

    Open Access•P Steven Sangren•ARTICLE•Critique of Anthropology•2009•Citada por: 4•Referências: 33

    This article reprises 1970s discussions of gender inequality in feminist anthropology to critique contemporary assumptions regarding gender construction, advocating a psycho-cultural explanation for the ubiquity of masculine domination. The currency of what I term 'culturalist empiricism', in its emphasis on cultural difference, downplays inquiry into human commonalities with respect to gender and entails questionable assumptions regarding how cu…

  • Anthropology of anthropology

    Open Access•P Steven Sangren•ARTICLE•Anthropology Today•2007•Citada por: 12•Referências: 9

  • The magnitude of ming

    Stephen R Bokenkamp, Zong-Qi Cai et al.•BOOK•Magnitude of Ming•2005

    Few ideas in Chinese discourse are as ubiquitous as ming, variously understood as command, allotted lifespan, fate, or life. In the earliest days of Chinese writing, ming was already present, invoked in divinations and etched into ancient bronzes; it has continued to inscribe itself down to the twenty-first century in literature and film. This volume assembles twelve essays by some of the most eminent scholars currently working in Chinese studies…

  • Anthropology and Identity Politics in Taiwan

    Open Access•P Steven Sangren•CHAPTER•Religion and the Formation of…•2003

    I initially drafted this chapter subsequent to a conference on "Economy and Society in Southeastern China," East Asia Program, Cornell University, 2–3 October 1993. The conference presentations of Murray Rubinstein and Kenneth Dean set me thinking, both about the issues their papers raise regarding the processes of what might be termed "identity construction" and about the ways identity issues have emerged, more broadly in China studies and elsew…

  • The Roads of Chinese Childhood

    P Steven Sangren, Charles Stafford•ARTICLE•Journal of the Royal Anthropologica…•1997

  • The Lineage-Village Complex in Southeastern China

    A Chun, John Clammer et al.•ARTICLE•Current Anthropology•1996•Citada por: 13

  • "Power" against Ideology

    Open Access•P Steven Sangren•ARTICLE•Cultural Anthropology•1995•Citada por: 22•Referências: 43

  • Social/Cultural Anthropology

    Open Access•P Steven Sangren•ARTICLE•American Anthropologist•1993

  • Power and transcendence in the Ma Tsu pilgrimages of Taiwan

    Open Access•P Steven Sangren•ARTICLE•American Ethnologist•1993•Citada por: 25•Referências: 18

    By prescribing travel outside pilgrims' native communities, the Ma Tsu pilgrimages of Taiwan define the sources of socially productive power as transcendent to both the individual and the community. In this article, pilgrimage ritual and rhetoric are shown to constitute a multifaceted set of mutually authenticating representations of the self-productive power of various institutions and culturally constructed selves. The most encompassing horizon…

  • Rhetoric and the Authority of Ethnography

    P Steven Sangren•ARTICLE•Current Anthropology•1992•Citada por: 126•Referências: 4

  • Dialectics of Alienation

    P Steven Sangren•ARTICLE•Man•1991•Citada por: 12•Referências: 5

    This article analyzes religious activities of private worship and public testimony in Taiwan as processes of social and self production. Durkheimian understandings of the genesis and efficacy of collective representations are enhanced by a Marxian appreciation of alienation. 'Alienation' here applies to representations of productive power that invert the real productive relations between producer and product so that the product appears to produce…

  • Understanding Peasant China

    Open Access•P Steven Sangren•ARTICLE•American Anthropologist•1991

  • History and Magical Power in a Chinese Community

    Elisabeth J Croll, Elisabeth Croll et al.•ARTICLE•Man•1990•Citada por: 3

  • Ethnography Without Tears [with Comments and Reply]

    Paul A Roth, M Buchowski et al.•ARTICLE•Current Anthropology•1989•Citada por: 35•Referências: 1

  • Dialectics in comparative sociology

    P Steven Sangren•ARTICLE•Food and Foodways•1989

  • Sociology

    Open Access•P Steven Sangren•ARTICLE•The Annals of the American…•1988•Citada por: 1

Próximo
  • Rhetoric and the Authority of Ethnography

    P Steven Sangren•ARTICLE•Current Anthropology•1992•Citada por: 126•Referências: 4

  • Ethnography Without Tears [with Comments and Reply]

    Paul A Roth, M Buchowski et al.•ARTICLE•Current Anthropology•1989•Citada por: 35•Referências: 1

  • Between Belief and Transgression

    P Steven Sangren, Michel Izard et al.•ARTICLE•Man•1983•Citada por: 31

  • Female Gender in Chinese Religious Symbols

    P Steven Sangren•ARTICLE•Signs: Journal of Women in…•1983•Citada por: 28

  • Traditional Chinese Corporations

    Open Access•P Steven Sangren•ARTICLE•The Journal of Asian Studies•1984•Citada por: 27•Referências: 55

    Emphasis on descent and kinship in analysis of traditional Chinese corporations, a legacy of structural-functional theory, mistakes the analyst's theoretical categories for native culture. In this paper, the author attempts to sort out some of the resulting conceptual muddles, and he proposes a more rigorous analytical framework for discussing the range of organizational variation in traditional Chinese corporations. Analysis of ten representativ…

  • Power and transcendence in the Ma Tsu pilgrimages of Taiwan

    Open Access•P Steven Sangren•ARTICLE•American Ethnologist•1993•Citada por: 25•Referências: 18

    By prescribing travel outside pilgrims' native communities, the Ma Tsu pilgrimages of Taiwan define the sources of socially productive power as transcendent to both the individual and the community. In this article, pilgrimage ritual and rhetoric are shown to constitute a multifaceted set of mutually authenticating representations of the self-productive power of various institutions and culturally constructed selves. The most encompassing horizon…

  • "Power" against Ideology

    Open Access•P Steven Sangren•ARTICLE•Cultural Anthropology•1995•Citada por: 22•Referências: 43

  • TheChinese family as instituted fantasy

    Open Access•P Steven Sangren•ARTICLE•Journal of the Royal Anthropologica…•2013•Citada por: 18•Referências: 31

    This article revisits well-travelled ethnographic portrayals of traditionalChinese family dynamics to draw attention to desire as a product of family life and to how crucial elements of family organization and ideology can be understood, in turn, as effects of desire - that is, as instituted fantasies. Although my case in point is theChinese family, the analysis addresses the category 'family' cross-culturally. In any of its variations, the 'fami…

  • Working Daughters of Hong Kong

    P Steven Sangren, Janet W Salaff•ARTICLE•Man•1983•Citada por: 16

  • History and the Rhetoric of Legitimacy

    Open Access•P Steven Sangren•ARTICLE•Comparative Studies in Society…•1988•Citada por: 15•Referências: 15

    Worshippers of the goddess Ma Tsu constitute Taiwan's most encompassing ritual community. The cult's close association with Taiwanese history and cultural identity is well known to Sinological anthropologists. Every year pilgrimage groups (usually organized by local territorial cults) converge on cult centers at Pei-kang, Hsin-kang, Chang-hua, Lu-kang, T'u-ch'eng, and Tainan, among others (see Figure 1). These centers compete actively for cult su…

  • The Lineage-Village Complex in Southeastern China

    A Chun, John Clammer et al.•ARTICLE•Current Anthropology•1996•Citada por: 13

  • Anthropology of anthropology

    Open Access•P Steven Sangren•ARTICLE•Anthropology Today•2007•Citada por: 12•Referências: 9

  • Dialectics of Alienation

    P Steven Sangren•ARTICLE•Man•1991•Citada por: 12•Referências: 5

    This article analyzes religious activities of private worship and public testimony in Taiwan as processes of social and self production. Durkheimian understandings of the genesis and efficacy of collective representations are enhanced by a Marxian appreciation of alienation. 'Alienation' here applies to representations of productive power that invert the real productive relations between producer and product so that the product appears to produce…

  • Orthodoxy, Heterodoxy, and the Structure of Value in Chinese Rituals

    Open Access•P Steven Sangren•ARTICLE•Modern China•1987•Citada por: 6•Referências: 20

    Chinese religion is inseparable from the entire spectrum of discourses and texts (including, in addition to written and printed texts, all kinds of rituals, shamanism, architecture, economic transactions, knowledge, even daily conversation) through which meaning is produced, reproduced, and fought for, and in which individuals create themselves socially and (which amounts to the same thing) society socializes individuals. The meaning generated in…

  • Masculine Domination

    Open Access•P Steven Sangren•ARTICLE•Critique of Anthropology•2009•Citada por: 4•Referências: 33

    This article reprises 1970s discussions of gender inequality in feminist anthropology to critique contemporary assumptions regarding gender construction, advocating a psycho-cultural explanation for the ubiquity of masculine domination. The currency of what I term 'culturalist empiricism', in its emphasis on cultural difference, downplays inquiry into human commonalities with respect to gender and entails questionable assumptions regarding how cu…

  • History and Magical Power in a Chinese Community

    Elisabeth J Croll, Elisabeth Croll et al.•ARTICLE•Man•1990•Citada por: 3

  • Sociology

    Open Access•P Steven Sangren•ARTICLE•The Annals of the American…•1988•Citada por: 1

  • Social Space and the Periodization of Economic History

    Open Access•P Steven Sangren•ARTICLE•Comparative Studies in Society…•1985•Citada por: 1•Referências: 13

    Case studies in local economic history and organization conventionally employ either of two rhetorical strategies. In the first, a particular world view, theoretical orientation, or set of basic categories is assumed and forms the basis for organizing a description of a particular case; in the second, the facts or data are marshaled in an attempt to validate, authenticate, or test an explicitly stated theoretical position. Of course, these are id…

  • Recent Studies in Chinese Kinship

    Open Access•P Steven Sangren•ARTICLE•American Anthropologist•1982•Citada por: 1

    Chinese Family and Kinship. Hugh Baker.The Politics of Marriage in Contemporary China. Elisabeth Croll.Marriage and Adoption in China, 1845-1945. Arthur P. Wolf and Chieh-shan Huang

  • Recent Studies in Chinese Kinship

    Open Access•P Steven Sangren•ARTICLE•American Anthropologist•1982•Citada por: 1

    Chinese Family and Kinship. Hugh Baker.The Politics of Marriage in Contemporary China. Elisabeth Croll.Marriage and Adoption in China, 1845-1945. Arthur P. Wolf and Chieh-shan Huang

  • Female Gender in Chinese Religious Symbols

    P Steven Sangren•ARTICLE•Signs: Journal of Women in…•1983•Citada por: 28

  • Between Belief and Transgression

    P Steven Sangren, Michel Izard et al.•ARTICLE•Man•1983•Citada por: 31

  • Working Daughters of Hong Kong

    P Steven Sangren, Janet W Salaff•ARTICLE•Man•1983•Citada por: 16

  • Traditional Chinese Corporations

    Open Access•P Steven Sangren•ARTICLE•The Journal of Asian Studies•1984•Citada por: 27•Referências: 55

    Emphasis on descent and kinship in analysis of traditional Chinese corporations, a legacy of structural-functional theory, mistakes the analyst's theoretical categories for native culture. In this paper, the author attempts to sort out some of the resulting conceptual muddles, and he proposes a more rigorous analytical framework for discussing the range of organizational variation in traditional Chinese corporations. Analysis of ten representativ…

  • Social Space and the Periodization of Economic History

    Open Access•P Steven Sangren•ARTICLE•Comparative Studies in Society…•1985•Citada por: 1•Referências: 13

    Case studies in local economic history and organization conventionally employ either of two rhetorical strategies. In the first, a particular world view, theoretical orientation, or set of basic categories is assumed and forms the basis for organizing a description of a particular case; in the second, the facts or data are marshaled in an attempt to validate, authenticate, or test an explicitly stated theoretical position. Of course, these are id…

  • Social/Cultural Anthropology

    Open Access•P Steven Sangren•ARTICLE•American Anthropologist•1986

  • Orthodoxy, Heterodoxy, and the Structure of Value in Chinese Rituals

    Open Access•P Steven Sangren•ARTICLE•Modern China•1987•Citada por: 6•Referências: 20

    Chinese religion is inseparable from the entire spectrum of discourses and texts (including, in addition to written and printed texts, all kinds of rituals, shamanism, architecture, economic transactions, knowledge, even daily conversation) through which meaning is produced, reproduced, and fought for, and in which individuals create themselves socially and (which amounts to the same thing) society socializes individuals. The meaning generated in…

  • Sociology

    Open Access•P Steven Sangren•ARTICLE•The Annals of the American…•1988•Citada por: 1

  • Sociology

    Open Access•P Steven Sangren•ARTICLE•The Annals of the American…•1988

  • History and the Rhetoric of Legitimacy

    Open Access•P Steven Sangren•ARTICLE•Comparative Studies in Society…•1988•Citada por: 15•Referências: 15

    Worshippers of the goddess Ma Tsu constitute Taiwan's most encompassing ritual community. The cult's close association with Taiwanese history and cultural identity is well known to Sinological anthropologists. Every year pilgrimage groups (usually organized by local territorial cults) converge on cult centers at Pei-kang, Hsin-kang, Chang-hua, Lu-kang, T'u-ch'eng, and Tainan, among others (see Figure 1). These centers compete actively for cult su…

  • Ethnography Without Tears [with Comments and Reply]

    Paul A Roth, M Buchowski et al.•ARTICLE•Current Anthropology•1989•Citada por: 35•Referências: 1

  • Dialectics in comparative sociology

    P Steven Sangren•ARTICLE•Food and Foodways•1989

  • History and Magical Power in a Chinese Community

    Elisabeth J Croll, Elisabeth Croll et al.•ARTICLE•Man•1990•Citada por: 3

  • Dialectics of Alienation

    P Steven Sangren•ARTICLE•Man•1991•Citada por: 12•Referências: 5

    This article analyzes religious activities of private worship and public testimony in Taiwan as processes of social and self production. Durkheimian understandings of the genesis and efficacy of collective representations are enhanced by a Marxian appreciation of alienation. 'Alienation' here applies to representations of productive power that invert the real productive relations between producer and product so that the product appears to produce…

  • Understanding Peasant China

    Open Access•P Steven Sangren•ARTICLE•American Anthropologist•1991

  • Rhetoric and the Authority of Ethnography

    P Steven Sangren•ARTICLE•Current Anthropology•1992•Citada por: 126•Referências: 4

  • Social/Cultural Anthropology

    Open Access•P Steven Sangren•ARTICLE•American Anthropologist•1993

  • Power and transcendence in the Ma Tsu pilgrimages of Taiwan

    Open Access•P Steven Sangren•ARTICLE•American Ethnologist•1993•Citada por: 25•Referências: 18

    By prescribing travel outside pilgrims' native communities, the Ma Tsu pilgrimages of Taiwan define the sources of socially productive power as transcendent to both the individual and the community. In this article, pilgrimage ritual and rhetoric are shown to constitute a multifaceted set of mutually authenticating representations of the self-productive power of various institutions and culturally constructed selves. The most encompassing horizon…

  • "Power" against Ideology

    Open Access•P Steven Sangren•ARTICLE•Cultural Anthropology•1995•Citada por: 22•Referências: 43

  • The Lineage-Village Complex in Southeastern China

    A Chun, John Clammer et al.•ARTICLE•Current Anthropology•1996•Citada por: 13

  • The Roads of Chinese Childhood

    P Steven Sangren, Charles Stafford•ARTICLE•Journal of the Royal Anthropologica…•1997

  • Anthropology and Identity Politics in Taiwan

    Open Access•P Steven Sangren•CHAPTER•Religion and the Formation of…•2003

    I initially drafted this chapter subsequent to a conference on "Economy and Society in Southeastern China," East Asia Program, Cornell University, 2–3 October 1993. The conference presentations of Murray Rubinstein and Kenneth Dean set me thinking, both about the issues their papers raise regarding the processes of what might be termed "identity construction" and about the ways identity issues have emerged, more broadly in China studies and elsew…

  • The magnitude of ming

    Stephen R Bokenkamp, Zong-Qi Cai et al.•BOOK•Magnitude of Ming•2005

    Few ideas in Chinese discourse are as ubiquitous as ming, variously understood as command, allotted lifespan, fate, or life. In the earliest days of Chinese writing, ming was already present, invoked in divinations and etched into ancient bronzes; it has continued to inscribe itself down to the twenty-first century in literature and film. This volume assembles twelve essays by some of the most eminent scholars currently working in Chinese studies…

  • Anthropology of anthropology

    Open Access•P Steven Sangren•ARTICLE•Anthropology Today•2007•Citada por: 12•Referências: 9

Sociology (27 obras) · Philosophy (17 obras) · Political science (13 obras) · Anthropology (12 obras) · Chinese history and philosophy (12 obras) · History (12 obras) · Law (12 obras) · Epistemology (11 obras) · History (11 obras) · Law (9 obras)

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