Richard Shapcott
Biographic Data
| ID | 1667852 |
|---|---|
| NAME | Richard Shapcott |
| GIVEN NAMES | Richard |
| FAMILY NAME | Shapcott |
| SIGNATURE | SHAPCOTT R |
| AFFILIATIONS | The University of Queensland |
| ORCID | 0000-0002-5645-7443 |
| VERIFIED | Yes |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 59 |
| AUTHOR COUNT | 13 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1994 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 3 |
Beyond understanding
This article sets out the case for a mutual cross-fertilisation of normative cosmopolitan thought and the field of comparative political theory. Its argument is that both are useful to the other if their primary claims are warranted. Comparative political theory needs coherence about what distinguishes its enterprise and makes it truly comparative across traditions and normative cosmopolitanism needs transcultural validation of its normative idea…
Human rights, extraterritoriality and the good international citizen
This article revisits the possibilities of the good international citizen (GIC) as a civilising agent in international society. It argues that an underdeveloped resource for thinking about state responsibilities as GIC is the idea of cosmopolitan extraterritoriality (ET) in relation to human rights. ET, the assertion of jurisdiction beyond territorial borders, has long been associated with statist and nationalist purposes; however, a significant …
If we want things to stay as they are, things will have to change’
This article argues that conceptualising the ethical/moral possibilities of international society can be enhanced by utilising the distinction between positive and negative duties rather than order versus justice. The main argument of the article targets the traditional pluralist account and claims that within this account far greater moves towards justice are possible, which can be seen through the lens of order versus justice. More specifically…
Global justice
This article argues that global egalitarian accounts of global justice are insufficient and inappropriate to the task of thinking globally about justice. This article argues that the most pervasive approaches to cosmopolitanism, and in particular global egalitarian accounts, are of limited utility because they assume the existence of suitable preconditions which are absent, in particular the lack of a global reflective equilibrium. In so doing, t…
From the good international citizen to the cosmopolitan political community
Philosophical Hermeneutics in Practice
Anti-cosmopolitanism, pluralism and the cosmopolitan harm principle
For anti-cosmopolitan critics, cosmopolitanism is equated with the universalisation of a particular, liberal, account of justice and is therefore problematic for a number of reasons. The liberal principle ‘do no harm’ principle – and the cosmopolitan principle of humanitarianism, can be used to correct the depiction of cosmopolitanism as hostile to ‘pluralism’, to identify the universalism that is latent or undeveloped in much ‘anti-cosmopolitani…
IR as Practical Philosophy
This article addresses the centrality of normativity to IR (International Relations) by engaging in an investigation of the meaning of a ‘classical’ approach (Bull 1969). It demonstrates how a classical approach, properly understood, might provide common ground for IR theorists. The substantive argument is that IR can benefit from reflection on the classical understanding of the relationship between theory and practice, and in particular on the u…
Cosmopolitan Conversations
An Introduction to International Relations
Introduction to International Relations: Australian Perspectives provides comprehensive coverage of its subject while capturing distinctively Australian perspectives and concerns. Designed for undergraduate students this textbook brings together leading Australian scholars to present lively introductory analyses of the theories, actors, issues, institutions and processes that animate international relations today. Introduction to International Re…
Justice, community, and dialogue in international relations
Justice, Community and Dialogue in International Relations
Shapcott investigates the question of justice in a culturally diverse world, asking if it is possible to conceive of a universal or cosmopolitan community in which justice to difference is achieved. Justice to difference is possible, according to Shapcott, by recognising the particular manner in which different humans identify themselves. Such recognition is most successfully accomplished through acts of communication, and in particular, conversa…
Conversation and Coexistence
Justice, Community and Dialogue in International Relations
Shapcott investigates the question of justice in a culturally diverse world, asking if it is possible to conceive of a universal or cosmopolitan community in which justice to difference is achieved. Justice to difference is possible, according to Shapcott, by recognising the particular manner in which different humans identify themselves. Such recognition is most successfully accomplished through acts of communication, and in particular, conversa…
Conversation and Coexistence
Anti-cosmopolitanism, pluralism and the cosmopolitan harm principle
For anti-cosmopolitan critics, cosmopolitanism is equated with the universalisation of a particular, liberal, account of justice and is therefore problematic for a number of reasons. The liberal principle ‘do no harm’ principle – and the cosmopolitan principle of humanitarianism, can be used to correct the depiction of cosmopolitanism as hostile to ‘pluralism’, to identify the universalism that is latent or undeveloped in much ‘anti-cosmopolitani…
Beyond understanding
This article sets out the case for a mutual cross-fertilisation of normative cosmopolitan thought and the field of comparative political theory. Its argument is that both are useful to the other if their primary claims are warranted. Comparative political theory needs coherence about what distinguishes its enterprise and makes it truly comparative across traditions and normative cosmopolitanism needs transcultural validation of its normative idea…
From the good international citizen to the cosmopolitan political community
Cosmopolitan Conversations
Philosophical Hermeneutics in Practice
If we want things to stay as they are, things will have to change’
This article argues that conceptualising the ethical/moral possibilities of international society can be enhanced by utilising the distinction between positive and negative duties rather than order versus justice. The main argument of the article targets the traditional pluralist account and claims that within this account far greater moves towards justice are possible, which can be seen through the lens of order versus justice. More specifically…
IR as Practical Philosophy
This article addresses the centrality of normativity to IR (International Relations) by engaging in an investigation of the meaning of a ‘classical’ approach (Bull 1969). It demonstrates how a classical approach, properly understood, might provide common ground for IR theorists. The substantive argument is that IR can benefit from reflection on the classical understanding of the relationship between theory and practice, and in particular on the u…
Conversation and Coexistence
An Introduction to International Relations
Introduction to International Relations: Australian Perspectives provides comprehensive coverage of its subject while capturing distinctively Australian perspectives and concerns. Designed for undergraduate students this textbook brings together leading Australian scholars to present lively introductory analyses of the theories, actors, issues, institutions and processes that animate international relations today. Introduction to International Re…
Justice, community, and dialogue in international relations
Justice, Community and Dialogue in International Relations
Shapcott investigates the question of justice in a culturally diverse world, asking if it is possible to conceive of a universal or cosmopolitan community in which justice to difference is achieved. Justice to difference is possible, according to Shapcott, by recognising the particular manner in which different humans identify themselves. Such recognition is most successfully accomplished through acts of communication, and in particular, conversa…
Cosmopolitan Conversations
IR as Practical Philosophy
This article addresses the centrality of normativity to IR (International Relations) by engaging in an investigation of the meaning of a ‘classical’ approach (Bull 1969). It demonstrates how a classical approach, properly understood, might provide common ground for IR theorists. The substantive argument is that IR can benefit from reflection on the classical understanding of the relationship between theory and practice, and in particular on the u…
Anti-cosmopolitanism, pluralism and the cosmopolitan harm principle
For anti-cosmopolitan critics, cosmopolitanism is equated with the universalisation of a particular, liberal, account of justice and is therefore problematic for a number of reasons. The liberal principle ‘do no harm’ principle – and the cosmopolitan principle of humanitarianism, can be used to correct the depiction of cosmopolitanism as hostile to ‘pluralism’, to identify the universalism that is latent or undeveloped in much ‘anti-cosmopolitani…
Philosophical Hermeneutics in Practice
From the good international citizen to the cosmopolitan political community
Global justice
This article argues that global egalitarian accounts of global justice are insufficient and inappropriate to the task of thinking globally about justice. This article argues that the most pervasive approaches to cosmopolitanism, and in particular global egalitarian accounts, are of limited utility because they assume the existence of suitable preconditions which are absent, in particular the lack of a global reflective equilibrium. In so doing, t…
If we want things to stay as they are, things will have to change’
This article argues that conceptualising the ethical/moral possibilities of international society can be enhanced by utilising the distinction between positive and negative duties rather than order versus justice. The main argument of the article targets the traditional pluralist account and claims that within this account far greater moves towards justice are possible, which can be seen through the lens of order versus justice. More specifically…
Beyond understanding
This article sets out the case for a mutual cross-fertilisation of normative cosmopolitan thought and the field of comparative political theory. Its argument is that both are useful to the other if their primary claims are warranted. Comparative political theory needs coherence about what distinguishes its enterprise and makes it truly comparative across traditions and normative cosmopolitanism needs transcultural validation of its normative idea…
Human rights, extraterritoriality and the good international citizen
This article revisits the possibilities of the good international citizen (GIC) as a civilising agent in international society. It argues that an underdeveloped resource for thinking about state responsibilities as GIC is the idea of cosmopolitan extraterritoriality (ET) in relation to human rights. ET, the assertion of jurisdiction beyond territorial borders, has long been associated with statist and nationalist purposes; however, a significant …
Political science (10 works) · Sociology (10 works) · Law (9 works) · Philosophy (8 works) · Political Philosophy and Ethics (8 works) · Cosmopolitanism (7 works) · Law (7 works) · Philosophy (7 works) · Politics (7 works) · Epistemology (6 works)