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Daniel Berthold-Bond

Biographic Data

ID1689337
NAMEDaniel Berthold-Bond
GIVEN NAMESDaniel
FAMILY NAMEBerthold-Bond
SIGNATUREBERTHOLD-BOND D
AFFILIATIONSBard College
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS14
AUTHOR COUNT7
EDITOR COUNT1
FIRST PUBLICATION YEAR1988
LATEST PUBLICATION YEAR2005
H-INDEX2
  • The Science of the Individual: Leibniz’s Ontology of Individual Substance

    Open Access•Stefano Di Bella, Ermanno Bencivenga et al.•BOOK•The Science of the Individual:…•2005

    In his well-known Discourse on Metaphysics, Leibniz puts individual substance at the basis of metaphysical building. In so doing, he connects himself to a venerable tradition. His theory of individual concept, however, breaks with another idea of the same tradition, that no account of the individual as such can be given. Contrary to what has been commonly accepted, Leibniz’s intuitions are not the mere result of the transcription of subject-predi…

  • Abraham Joshua Heschel, a Passion for Truth

    Daniel Berthold-Bond•ARTICLE•Review of Rabbinic Judaism•2002

  • The Ethics of “Place

    Daniel Berthold-Bond•ARTICLE•Environmental Ethics•2000•Cited by: 11

  • Lunar Musings? An Investigation of Hegel's and Kierkegaard's Portraits of Despair

    Open Access•Daniel Berthold-Bond•ARTICLE•Religious Studies•1998

    Despite his persistent polemics against the Hegelian ‘speculative’ philosophy, Kierkegaard recognized his own ‘enigmatic respect for Hegel’, and one of his pseudonyms (Johannes Climacus) even acknowledged that his ‘own energies are for the most part consecrated to the service’ of speculation. Nowhere are Kierkegaard's energies more productively devoted to this service than in the work of his last pseudonym, Anti-Climacus, The Sickness Unto Death …

  • Can There Be a “Humanistic” Ecology

    Daniel Berthold-Bond•ARTICLE•Social Theory and Practice•1994

    adherents of deep ecology and proponents of social ecology. While the debate is many-faceted, perhaps the most central issue of contention focuses on the appropriate role of humanity in its relationship to nature. Deep ecologists argue for a species egali tarianism or biocentric equality that denies any special value or rights for human beings within the whole of nature: all organ isms and entities in the ecosphere, as parts of the interrelated w…

  • A Kierkegaardian critique of Heidegger's concept of authenticity

    Open Access•Daniel Berthold-Bond•ARTICLE•Continental Philosophy Review•1991•Cited by: 1

  • Hegel's grand synthesis

    Daniel Berthold-Bond•BOOK•Hegel's grand synthesis•1989

  • Hegel's Eschatological Vision

    Daniel Berthold-Bond•ARTICLE•History and Theory•1988•Cited by: 2

    A central motif of Hegel's philosophy is his effort to trace out a teleological development of human thought and culture, from its initially embryonic, undeveloped stages to ever more evolved and mature forms. And he conceives of this process of development as the Bildung of rationality in history: history is the process of mind [Geist] itself, the [progressive] revelation of itself from its first .. . enshrouded consciousness ... in order that t…

  • The Ethics of “Place

    Daniel Berthold-Bond•ARTICLE•Environmental Ethics•2000•Cited by: 11

  • Hegel's Eschatological Vision

    Daniel Berthold-Bond•ARTICLE•History and Theory•1988•Cited by: 2

    A central motif of Hegel's philosophy is his effort to trace out a teleological development of human thought and culture, from its initially embryonic, undeveloped stages to ever more evolved and mature forms. And he conceives of this process of development as the Bildung of rationality in history: history is the process of mind [Geist] itself, the [progressive] revelation of itself from its first .. . enshrouded consciousness ... in order that t…

  • A Kierkegaardian critique of Heidegger's concept of authenticity

    Open Access•Daniel Berthold-Bond•ARTICLE•Continental Philosophy Review•1991•Cited by: 1

  • Hegel's Eschatological Vision

    Daniel Berthold-Bond•ARTICLE•History and Theory•1988•Cited by: 2

    A central motif of Hegel's philosophy is his effort to trace out a teleological development of human thought and culture, from its initially embryonic, undeveloped stages to ever more evolved and mature forms. And he conceives of this process of development as the Bildung of rationality in history: history is the process of mind [Geist] itself, the [progressive] revelation of itself from its first .. . enshrouded consciousness ... in order that t…

  • Hegel's grand synthesis

    Daniel Berthold-Bond•BOOK•Hegel's grand synthesis•1989

  • A Kierkegaardian critique of Heidegger's concept of authenticity

    Open Access•Daniel Berthold-Bond•ARTICLE•Continental Philosophy Review•1991•Cited by: 1

  • Can There Be a “Humanistic” Ecology

    Daniel Berthold-Bond•ARTICLE•Social Theory and Practice•1994

    adherents of deep ecology and proponents of social ecology. While the debate is many-faceted, perhaps the most central issue of contention focuses on the appropriate role of humanity in its relationship to nature. Deep ecologists argue for a species egali tarianism or biocentric equality that denies any special value or rights for human beings within the whole of nature: all organ isms and entities in the ecosphere, as parts of the interrelated w…

  • Lunar Musings? An Investigation of Hegel's and Kierkegaard's Portraits of Despair

    Open Access•Daniel Berthold-Bond•ARTICLE•Religious Studies•1998

    Despite his persistent polemics against the Hegelian ‘speculative’ philosophy, Kierkegaard recognized his own ‘enigmatic respect for Hegel’, and one of his pseudonyms (Johannes Climacus) even acknowledged that his ‘own energies are for the most part consecrated to the service’ of speculation. Nowhere are Kierkegaard's energies more productively devoted to this service than in the work of his last pseudonym, Anti-Climacus, The Sickness Unto Death …

  • The Ethics of “Place

    Daniel Berthold-Bond•ARTICLE•Environmental Ethics•2000•Cited by: 11

  • Abraham Joshua Heschel, a Passion for Truth

    Daniel Berthold-Bond•ARTICLE•Review of Rabbinic Judaism•2002

  • The Science of the Individual: Leibniz’s Ontology of Individual Substance

    Open Access•Stefano Di Bella, Ermanno Bencivenga et al.•BOOK•The Science of the Individual:…•2005

    In his well-known Discourse on Metaphysics, Leibniz puts individual substance at the basis of metaphysical building. In so doing, he connects himself to a venerable tradition. His theory of individual concept, however, breaks with another idea of the same tradition, that no account of the individual as such can be given. Contrary to what has been commonly accepted, Leibniz’s intuitions are not the mere result of the transcription of subject-predi…

Epistemology (5 works) · Philosophy (5 works) · Philosophy (3 works) · Psychology (3 works) · Theology (3 works) · Applied philosophy (2 works) · Art (2 works) · Art history (2 works) · Environmental ethics (2 works) · Geographies of human-animal interactions (2 works)

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