Elizabeth M Hallam
Biographic Data
| ID | 1690966 |
|---|---|
| NAME | Elizabeth M Hallam |
| GIVEN NAMES | Elizabeth M |
| FAMILY NAME | Hallam |
| SIGNATURE | HALLAM E M |
| VERIFIED | No |
| TOTAL WORKS | 8 |
| TOTAL CITATIONS | 16 |
| AUTHOR COUNT | 8 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1975 |
| LATEST PUBLICATION YEAR | 1988 |
| H-INDEX | 3 |
Domesday Book
Monasteries as ‘War Memorials’
Charters, Chronicles and letters which record the foundation of religious houses in the period 1050–1250 abound in the images of both war and peace. Whereas king Henry I of England, a military leader of renown, founded an abbey at Cirencester for the repose of his soul and the stability of his realm, Bernard of Clairvaux, that celebrated man of religion, wrote of the new Cistercian abbey of Rievaulx as an outpost of his lord which he proposed to …
Philip the Fair and the cult of saint Louis
The bishop of Pamiers, Bernard Saisset, said that Philip IV of France was like ‘an owl, the most beautiful of birds, but worth absolutely nothing ... He is the most handsome of beings but he knows only how to stare fixedly at men’. Philip the Fair gave away little about himself to contemporaries, and he remains a controversial and enigmatic figure, whose personal involvement with the events of his reign remains a matter of dispute. For a long tim…
Royal burial and the cult of kingship in France and England, 1060–1330
In the late-eleventh and early twelfth centuries, French and English royal burials were relatively unceremonial, low-key affairs, a contrast with the obsequies of other contemporary rulers such as the Holy Roman emperors. One reason for that may be the dominance of reforming ecclesiastics in arranging the funeral rites in England and France; another, the importance attached by the monarchs to obtaining personalised intercession from ascetic monks…
The King and the Princes in Eleventh-Century France
The King and the Princes in Eleventh-Century France Get access ELIZABETH M. HALLAM ELIZABETH M. HALLAM Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Historical Research, Volume 53, Issue 128, November 1980, Pages 143–156, https://doi.org/10.1111/j.1468-2281.1980.tb01738.x Published: 12 October 2007
Henry Viii's Monastic Refoundations of 1536-7 and the Course of the Dissolution
Journal Article HENRY VIII'S MONASTIC REFOUNDATIONS OF 1536–7 AND THE COURSE OF THE DISSOLUTION Get access Elizabeth M. Hallam Elizabeth M. Hallam Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Historical Research, Volume 51, Issue 124, November 1978, Pages 124–131, https://doi.org/10.1111/j.1468-2281.1978.tb01873.x Published: 12 October 2007
Henry II as a Founder of Monasteries
Gerald of Wales is primarily responsible for the generally accepted view of Henry II as a founder of monasteries. In his De Principis Instructione Liber he gives an account of the penance imposed on the king at Avranches in 1172 for his part in Becket's murder, and its commutation. Gerald reveals that instead of leading a Crusade to the Holy Land in person, and, we learn from other sources, maintaining two hundred knights there for a year at his …
Henry II, Richard I and the order of Grandmont
Many late twelfth-century writers including John of Salisbury, Gerald of Wales and leaders of the order of Grandmont attest to the interest of Henry II and Richard I in this highly ascetic group of monks. Henry in particular was known as a patron of religious of high spiritual renown, although politics was a major consideration in his monastic patronage.To trace the manifestation of these connections, in the creation of dependent cells and granti…
Royal burial and the cult of kingship in France and England, 1060–1330
In the late-eleventh and early twelfth centuries, French and English royal burials were relatively unceremonial, low-key affairs, a contrast with the obsequies of other contemporary rulers such as the Holy Roman emperors. One reason for that may be the dominance of reforming ecclesiastics in arranging the funeral rites in England and France; another, the importance attached by the monarchs to obtaining personalised intercession from ascetic monks…
Henry II as a Founder of Monasteries
Gerald of Wales is primarily responsible for the generally accepted view of Henry II as a founder of monasteries. In his De Principis Instructione Liber he gives an account of the penance imposed on the king at Avranches in 1172 for his part in Becket's murder, and its commutation. Gerald reveals that instead of leading a Crusade to the Holy Land in person, and, we learn from other sources, maintaining two hundred knights there for a year at his …
Henry II, Richard I and the order of Grandmont
Many late twelfth-century writers including John of Salisbury, Gerald of Wales and leaders of the order of Grandmont attest to the interest of Henry II and Richard I in this highly ascetic group of monks. Henry in particular was known as a patron of religious of high spiritual renown, although politics was a major consideration in his monastic patronage.To trace the manifestation of these connections, in the creation of dependent cells and granti…
Monasteries as ‘War Memorials’
Charters, Chronicles and letters which record the foundation of religious houses in the period 1050–1250 abound in the images of both war and peace. Whereas king Henry I of England, a military leader of renown, founded an abbey at Cirencester for the repose of his soul and the stability of his realm, Bernard of Clairvaux, that celebrated man of religion, wrote of the new Cistercian abbey of Rievaulx as an outpost of his lord which he proposed to …
The King and the Princes in Eleventh-Century France
The King and the Princes in Eleventh-Century France Get access ELIZABETH M. HALLAM ELIZABETH M. HALLAM Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Historical Research, Volume 53, Issue 128, November 1980, Pages 143–156, https://doi.org/10.1111/j.1468-2281.1980.tb01738.x Published: 12 October 2007
Henry II, Richard I and the order of Grandmont
Many late twelfth-century writers including John of Salisbury, Gerald of Wales and leaders of the order of Grandmont attest to the interest of Henry II and Richard I in this highly ascetic group of monks. Henry in particular was known as a patron of religious of high spiritual renown, although politics was a major consideration in his monastic patronage.To trace the manifestation of these connections, in the creation of dependent cells and granti…
Henry II as a Founder of Monasteries
Gerald of Wales is primarily responsible for the generally accepted view of Henry II as a founder of monasteries. In his De Principis Instructione Liber he gives an account of the penance imposed on the king at Avranches in 1172 for his part in Becket's murder, and its commutation. Gerald reveals that instead of leading a Crusade to the Holy Land in person, and, we learn from other sources, maintaining two hundred knights there for a year at his …
Henry Viii's Monastic Refoundations of 1536-7 and the Course of the Dissolution
Journal Article HENRY VIII'S MONASTIC REFOUNDATIONS OF 1536–7 AND THE COURSE OF THE DISSOLUTION Get access Elizabeth M. Hallam Elizabeth M. Hallam Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Historical Research, Volume 51, Issue 124, November 1978, Pages 124–131, https://doi.org/10.1111/j.1468-2281.1978.tb01873.x Published: 12 October 2007
The King and the Princes in Eleventh-Century France
The King and the Princes in Eleventh-Century France Get access ELIZABETH M. HALLAM ELIZABETH M. HALLAM Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Historical Research, Volume 53, Issue 128, November 1980, Pages 143–156, https://doi.org/10.1111/j.1468-2281.1980.tb01738.x Published: 12 October 2007
Philip the Fair and the cult of saint Louis
The bishop of Pamiers, Bernard Saisset, said that Philip IV of France was like ‘an owl, the most beautiful of birds, but worth absolutely nothing ... He is the most handsome of beings but he knows only how to stare fixedly at men’. Philip the Fair gave away little about himself to contemporaries, and he remains a controversial and enigmatic figure, whose personal involvement with the events of his reign remains a matter of dispute. For a long tim…
Royal burial and the cult of kingship in France and England, 1060–1330
In the late-eleventh and early twelfth centuries, French and English royal burials were relatively unceremonial, low-key affairs, a contrast with the obsequies of other contemporary rulers such as the Holy Roman emperors. One reason for that may be the dominance of reforming ecclesiastics in arranging the funeral rites in England and France; another, the importance attached by the monarchs to obtaining personalised intercession from ascetic monks…
Monasteries as ‘War Memorials’
Charters, Chronicles and letters which record the foundation of religious houses in the period 1050–1250 abound in the images of both war and peace. Whereas king Henry I of England, a military leader of renown, founded an abbey at Cirencester for the repose of his soul and the stability of his realm, Bernard of Clairvaux, that celebrated man of religion, wrote of the new Cistercian abbey of Rievaulx as an outpost of his lord which he proposed to …
Domesday Book
History (8 works) · Classics (6 works) · Medieval Literature and History (6 works) · History (5 works) · Law (5 works) · Law (5 works) · Political science (5 works) · Ancient history (4 works) · Classics (4 works) · Philosophy (4 works)