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Chris Frilingos

Biographic Data

ID1694945
NAMEChris Frilingos
GIVEN NAMESChris
FAMILY NAMEFrilingos
SIGNATUREFRILINGOS C
AFFILIATIONSMichigan State University
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS2
AUTHOR COUNT11
EDITOR COUNT0
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2016
H-INDEX1
  • Rethinking Early Christian Identity

    Chris Frilingos•ARTICLE•Journal of Religion and Violence•2016

  • Revelation, Book of

    Open Access•Chris Frilingos•CHAPTER•The Encyclopedia of Ancient History•2012

    In most Christian Bibles, the Book of Revelation, also known as the Apocalypse, is the last book of the New Testament.

  • Thomas, Infancy Gospel of

    Open Access•Chris Frilingos•CHAPTER•The Encyclopedia of Ancient History•2012

    The Infancy Gospel of Thomas is an extracanonical collection of stories about the childhood years of Jesus .

  • Early Christianity and the Discourse of Empire in the First Three Centuries CE

    Open Access•Chris Frilingos•ARTICLE•Religion Compass•2010•Cited by: 1•References: 46

    Did the setting of the Roman Empire make a difference to the way that early Christian texts defined or, more precisely, invented the religion of Christianity? If so, are traces of this difference perceptible in the writings of early Christians? The scholarship assembled here, generally speaking, answers both questions affirmatively: the context of empire affected the way that early Christians talked about themselves, others, and the world they in…

  • It Moves Me to Wonder

    Chris Frilingos•ARTICLE•Journal of the American Academy…•2009•Cited by: 1•References: 7

    My focus will be on ancient narratives that, contrary to expectations, use religion and violence to interrogate and confound oppositional thinking: Josephus's paraphrase of the book of Esther in the Jewish Antiquities; the Greek romance of Achilles Tatius, Leucippe and Clitophon; and the Infancy Gospel of Thomas. A close reading of these writings shows that the textual interlacing of violence, religion, and the production of the self in antiquity…

  • There is no Crime for Those Who Have Christ

    Open Access•Chris Frilingos•ARTICLE•Religious Studies Review•2007

  • Martyrdom and Memory

    Open Access•Chris Frilingos•ARTICLE•Religious Studies Review•2006

  • Jews, Gentiles and Ethnic Reconciliation

    Open Access•Chris Frilingos•ARTICLE•Religious Studies Review•2006

  • Philippians and Philemon – By Bonnie B. Thurston and Judith M. Ryan

    Open Access•Chris Frilingos•ARTICLE•Religious Studies Review•2006

  • Imperial Cults and the Apocalypse of John

    Chris Frilingos•REVIEW•Journal of Biblical Literature•2002

    Book Review| October 01 2002 Imperial Cults and the Apocalypse of John: Reading Revelation in the Ruins Imperial Cults and the Apocalypse of John: Reading Revelation in the Ruins, Steven J. Friesen. Chris Frilingos Chris Frilingos Search for other works by this author on: This Site Google Journal of Biblical Literature (2002) 121 (3): 575–578. https://doi.org/10.2307/3268175 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permiss…

  • The Tyranny of Resolution

    Chris Frilingos•ARTICLE•The Journal of Religion•2002

  • Early Christianity and the Discourse of Empire in the First Three Centuries CE

    Open Access•Chris Frilingos•ARTICLE•Religion Compass•2010•Cited by: 1•References: 46

    Did the setting of the Roman Empire make a difference to the way that early Christian texts defined or, more precisely, invented the religion of Christianity? If so, are traces of this difference perceptible in the writings of early Christians? The scholarship assembled here, generally speaking, answers both questions affirmatively: the context of empire affected the way that early Christians talked about themselves, others, and the world they in…

  • It Moves Me to Wonder

    Chris Frilingos•ARTICLE•Journal of the American Academy…•2009•Cited by: 1•References: 7

    My focus will be on ancient narratives that, contrary to expectations, use religion and violence to interrogate and confound oppositional thinking: Josephus's paraphrase of the book of Esther in the Jewish Antiquities; the Greek romance of Achilles Tatius, Leucippe and Clitophon; and the Infancy Gospel of Thomas. A close reading of these writings shows that the textual interlacing of violence, religion, and the production of the self in antiquity…

  • Imperial Cults and the Apocalypse of John

    Chris Frilingos•REVIEW•Journal of Biblical Literature•2002

    Book Review| October 01 2002 Imperial Cults and the Apocalypse of John: Reading Revelation in the Ruins Imperial Cults and the Apocalypse of John: Reading Revelation in the Ruins, Steven J. Friesen. Chris Frilingos Chris Frilingos Search for other works by this author on: This Site Google Journal of Biblical Literature (2002) 121 (3): 575–578. https://doi.org/10.2307/3268175 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permiss…

  • The Tyranny of Resolution

    Chris Frilingos•ARTICLE•The Journal of Religion•2002

  • Martyrdom and Memory

    Open Access•Chris Frilingos•ARTICLE•Religious Studies Review•2006

  • Jews, Gentiles and Ethnic Reconciliation

    Open Access•Chris Frilingos•ARTICLE•Religious Studies Review•2006

  • Philippians and Philemon – By Bonnie B. Thurston and Judith M. Ryan

    Open Access•Chris Frilingos•ARTICLE•Religious Studies Review•2006

  • There is no Crime for Those Who Have Christ

    Open Access•Chris Frilingos•ARTICLE•Religious Studies Review•2007

  • It Moves Me to Wonder

    Chris Frilingos•ARTICLE•Journal of the American Academy…•2009•Cited by: 1•References: 7

    My focus will be on ancient narratives that, contrary to expectations, use religion and violence to interrogate and confound oppositional thinking: Josephus's paraphrase of the book of Esther in the Jewish Antiquities; the Greek romance of Achilles Tatius, Leucippe and Clitophon; and the Infancy Gospel of Thomas. A close reading of these writings shows that the textual interlacing of violence, religion, and the production of the self in antiquity…

  • Early Christianity and the Discourse of Empire in the First Three Centuries CE

    Open Access•Chris Frilingos•ARTICLE•Religion Compass•2010•Cited by: 1•References: 46

    Did the setting of the Roman Empire make a difference to the way that early Christian texts defined or, more precisely, invented the religion of Christianity? If so, are traces of this difference perceptible in the writings of early Christians? The scholarship assembled here, generally speaking, answers both questions affirmatively: the context of empire affected the way that early Christians talked about themselves, others, and the world they in…

  • Revelation, Book of

    Open Access•Chris Frilingos•CHAPTER•The Encyclopedia of Ancient History•2012

    In most Christian Bibles, the Book of Revelation, also known as the Apocalypse, is the last book of the New Testament.

  • Thomas, Infancy Gospel of

    Open Access•Chris Frilingos•CHAPTER•The Encyclopedia of Ancient History•2012

    The Infancy Gospel of Thomas is an extracanonical collection of stories about the childhood years of Jesus .

  • Rethinking Early Christian Identity

    Chris Frilingos•ARTICLE•Journal of Religion and Violence•2016

Philosophy (8 works) · Art (7 works) · Biblical Studies and Interpretation (7 works) · History (6 works) · Computer Science (5 works) · Sociology (5 works) · Theology (5 works) · Citation (4 works) · Law (4 works) · Political science (4 works)

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