Anthony D Buckley
Biographic Data
| ID | 170991 |
|---|---|
| NAME | Anthony D Buckley |
| GIVEN NAMES | Anthony D |
| FAMILY NAME | Buckley |
| SIGNATURE | BUCKLEY A D |
| AFFILIATIONS | Queen's University Belfast |
| VERIFIED | No |
| TOTAL WORKS | 18 |
| TOTAL CITATIONS | 90 |
| AUTHOR COUNT | 18 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1983 |
| LATEST PUBLICATION YEAR | 2011 |
| H-INDEX | 6 |
Three churches at the ulster folk and transport museum
(2011). Three churches at the ulster folk and transport museum. Material Religion: Vol. 7, No. 2, pp. 297-299
The 1904 Anthropology Days and Olympic Games: Sport, race, and American imperialism - Edited by Susan Brownell
Yorùbá bàtá goes global: Artists, culture brokers, and fans - By Debra L. Klein
Myth: A very short introduction - By Robert A Segal
The Jack-in-the-Green
" The Jack-in-the-Green." Folk Life, 39(1), p. 93
Poetry, Prose and Popular Culture in Hausa
The architecture of literature and the interplay of voices imaginative prose writing 1934-94 oral narratives - Tatsuniya, the tale and other prose forms short form verbal art theatre and mimesis song and freelance popular singers tied singers, singing for combatants, farmers and emirs poetry - form and historical background in the 19th century modern Hausa poetry
Negotiating Identity: Rhetoric, Metaphor, and Social Drama in Northern Ireland
Sua in Somie: Aspects of Mambila Traditional Religion
Black Critics and Kings: The Hermeneutics of Power in Yoruba Society
The Cauldron of Ethnicity in the Modern World
Nan: The Life of an Irish Travelling Woman
On the Club: Friendly Societies in Ireland
Bad Boys and Little Old Ladies
Stories told about bad boys and little old ladies in the two Northern Irish villages of Long Stone and Killycannon typify the unacceptable extremes of rebelliousness and moral authority. These images, however, are ambiguous, for "old ladies" also exemplify a moral ideal of quiet respectability, while the bad behavior identified with "the boys" is sometimes deemed to be a necessary evil. These flexible but contrasting images are useful partly beca…
Yoruba Medicine
The Chosen Few: Biblical Texts in the Regalia of an Ulster Secret Society
Biblical texts provide a prime focus for the symbolic and ritual activity of the different ‘Orange’ secret societies found in Northern Ireland. Concentrating upon the symbolism of one of these bodies, the Royal Black Institution, this article argues that the continuing popularity of this association is in part due to the perceived relevance of these specific texts to social, political and religious issues in modern Ulster. The texts provide a set…
The god of smallpox: Aspects of Yoruba religious knowledge
Opening ParagraphThe idea that the knowledge of an individual is an articulation of a culturally shared paradigmatic framework of concepts is now familiar in anthropology. It is one derived from the work of T. S. Kuhn (1962), who argued that, for natural scientists, the definitions and solutions of problems normally take place within an existing framework provided by the paradigmatic work of a great scientist. Since then several attempts have bee…
Walls within Walls Religion and Rough Behaviour in an Ulster Community
A paradigmatic structure generates idealized images of ( inter alia) social groups. These provide frames for the description and evaluation of particular objects and events. This article shows how, in an Ulster community, images of the siege of Derry, the household, the church, certain secret societies and, by implication the human body, are all articulations of the same paradigm. This process of framing is a cause of discontinuity in the descrip…
Playful Rebellion: Social Control and the Framing of Experience in an Ulster Community
Poetry, Prose and Popular Culture in Hausa
The architecture of literature and the interplay of voices imaginative prose writing 1934-94 oral narratives - Tatsuniya, the tale and other prose forms short form verbal art theatre and mimesis song and freelance popular singers tied singers, singing for combatants, farmers and emirs poetry - form and historical background in the 19th century modern Hausa poetry
Negotiating Identity: Rhetoric, Metaphor, and Social Drama in Northern Ireland
The Cauldron of Ethnicity in the Modern World
The god of smallpox: Aspects of Yoruba religious knowledge
Opening ParagraphThe idea that the knowledge of an individual is an articulation of a culturally shared paradigmatic framework of concepts is now familiar in anthropology. It is one derived from the work of T. S. Kuhn (1962), who argued that, for natural scientists, the definitions and solutions of problems normally take place within an existing framework provided by the paradigmatic work of a great scientist. Since then several attempts have bee…
Playful Rebellion: Social Control and the Framing of Experience in an Ulster Community
Black Critics and Kings: The Hermeneutics of Power in Yoruba Society
Nan: The Life of an Irish Travelling Woman
The Chosen Few: Biblical Texts in the Regalia of an Ulster Secret Society
Biblical texts provide a prime focus for the symbolic and ritual activity of the different ‘Orange’ secret societies found in Northern Ireland. Concentrating upon the symbolism of one of these bodies, the Royal Black Institution, this article argues that the continuing popularity of this association is in part due to the perceived relevance of these specific texts to social, political and religious issues in modern Ulster. The texts provide a set…
Walls within Walls Religion and Rough Behaviour in an Ulster Community
A paradigmatic structure generates idealized images of ( inter alia) social groups. These provide frames for the description and evaluation of particular objects and events. This article shows how, in an Ulster community, images of the siege of Derry, the household, the church, certain secret societies and, by implication the human body, are all articulations of the same paradigm. This process of framing is a cause of discontinuity in the descrip…
On the Club: Friendly Societies in Ireland
Playful Rebellion: Social Control and the Framing of Experience in an Ulster Community
Walls within Walls Religion and Rough Behaviour in an Ulster Community
A paradigmatic structure generates idealized images of ( inter alia) social groups. These provide frames for the description and evaluation of particular objects and events. This article shows how, in an Ulster community, images of the siege of Derry, the household, the church, certain secret societies and, by implication the human body, are all articulations of the same paradigm. This process of framing is a cause of discontinuity in the descrip…
The Chosen Few: Biblical Texts in the Regalia of an Ulster Secret Society
Biblical texts provide a prime focus for the symbolic and ritual activity of the different ‘Orange’ secret societies found in Northern Ireland. Concentrating upon the symbolism of one of these bodies, the Royal Black Institution, this article argues that the continuing popularity of this association is in part due to the perceived relevance of these specific texts to social, political and religious issues in modern Ulster. The texts provide a set…
The god of smallpox: Aspects of Yoruba religious knowledge
Opening ParagraphThe idea that the knowledge of an individual is an articulation of a culturally shared paradigmatic framework of concepts is now familiar in anthropology. It is one derived from the work of T. S. Kuhn (1962), who argued that, for natural scientists, the definitions and solutions of problems normally take place within an existing framework provided by the paradigmatic work of a great scientist. Since then several attempts have bee…
On the Club: Friendly Societies in Ireland
Bad Boys and Little Old Ladies
Stories told about bad boys and little old ladies in the two Northern Irish villages of Long Stone and Killycannon typify the unacceptable extremes of rebelliousness and moral authority. These images, however, are ambiguous, for "old ladies" also exemplify a moral ideal of quiet respectability, while the bad behavior identified with "the boys" is sometimes deemed to be a necessary evil. These flexible but contrasting images are useful partly beca…
Yoruba Medicine
Nan: The Life of an Irish Travelling Woman
The Cauldron of Ethnicity in the Modern World
Black Critics and Kings: The Hermeneutics of Power in Yoruba Society
Sua in Somie: Aspects of Mambila Traditional Religion
Poetry, Prose and Popular Culture in Hausa
The architecture of literature and the interplay of voices imaginative prose writing 1934-94 oral narratives - Tatsuniya, the tale and other prose forms short form verbal art theatre and mimesis song and freelance popular singers tied singers, singing for combatants, farmers and emirs poetry - form and historical background in the 19th century modern Hausa poetry
Negotiating Identity: Rhetoric, Metaphor, and Social Drama in Northern Ireland
The Jack-in-the-Green
" The Jack-in-the-Green." Folk Life, 39(1), p. 93
Myth: A very short introduction - By Robert A Segal
Yorùbá bàtá goes global: Artists, culture brokers, and fans - By Debra L. Klein
Three churches at the ulster folk and transport museum
(2011). Three churches at the ulster folk and transport museum. Material Religion: Vol. 7, No. 2, pp. 297-299
The 1904 Anthropology Days and Olympic Games: Sport, race, and American imperialism - Edited by Susan Brownell
History (11 works) · Sociology (11 works) · History (9 works) · Philosophy (8 works) · Philosophy (7 works) · Irish and British Studies (6 works) · Linguistics (6 works) · Political science (6 works) · Art (5 works) · Computer Science (4 works)