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Julie E Sprott

Biographic Data

ID1733853
NAMEJulie E Sprott
GIVEN NAMESJulie E
FAMILY NAMESprott
SIGNATURESPROTT J E
AFFILIATIONSUniversity of Alaska Anchorage
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS8
AUTHOR COUNT5
EDITOR COUNT0
FIRST PUBLICATION YEAR1994
LATEST PUBLICATION YEAR1999
H-INDEX1
  • Institutionalizing Love: The Nuniaq -ing Custom among Alaskan Iñupiat

    Open Access•Julie E Sprott•ARTICLE•ARCTIC•1999

    Nuniaq-ing young children is a distinctive Iñupiaq childrearing custom that survives to this day. It concerns a kind of stereotyped cooing and singsong phrases directed by adults to infants and young children, and it appears to cement ties of particular kin to particular children. For example, parents use terms denoting the possessive form, paniin "my daughter" and igñiin "my son," to mark a special closeness to one child or another. Naming pract…

  • Inuit Mortality Play: The Emotional Education of a Three-Year-Old, by Jean L. Briggs

    Open Access•Julie E Sprott•ARTICLE•ARCTIC•1999

  • "Symbolic Ethnicity" and Alaska Natives of Mixed Ancestry Living in Anchorage: Enduring Group or a Sign of Impending Assimilation

    Julie Sprott, Julie E Sprott•ARTICLE•Human Organization•1994

    Although significant intermingling of Alaska Natives with outsiders has occurred since Russian colonization from the mid-1700s, relatively little literature addresses the effect of population admixture on ethnic identity of Alaska's indigenous people. The straight-line theory of assimilation purports that intermarriage and loss of mother tongue herald the demise of a distinct socio-cultural group. Loss of usage of most of Alaska's Native language…

  • Creative contracting: Boon or bane in meeting preventive health needs of rural Native children in Northwest Alaska

    Julie E Sprott, Marian Mann et al.•ARTICLE•Family & Community Health•1994

    This article describes the use of a private contract by a public health nursing program in Northwest Alaska to supply early and periodic screening, diagnosis, and treatment (EPSDT) services to children primarily of Inupiaq Eskimo heritage. Though a creative solution to the difficult problem of providing EPSDT examinations in this remote region, contracting had its drawbacks. An argument is presented to suggest that responsibility of EPSDT assessm…

  • One person's 'spoiling' is another's freedom to become: Overcoming ethnocentric views about parental control

    Open Access•Julie E Sprott•ARTICLE•Social Science & Medicine•1994•Cited by: 8•References: 25

  • One person's 'spoiling' is another's freedom to become: Overcoming ethnocentric views about parental control

    Open Access•Julie E Sprott•ARTICLE•Social Science & Medicine•1994•Cited by: 8•References: 25

  • "Symbolic Ethnicity" and Alaska Natives of Mixed Ancestry Living in Anchorage: Enduring Group or a Sign of Impending Assimilation

    Julie Sprott, Julie E Sprott•ARTICLE•Human Organization•1994

    Although significant intermingling of Alaska Natives with outsiders has occurred since Russian colonization from the mid-1700s, relatively little literature addresses the effect of population admixture on ethnic identity of Alaska's indigenous people. The straight-line theory of assimilation purports that intermarriage and loss of mother tongue herald the demise of a distinct socio-cultural group. Loss of usage of most of Alaska's Native language…

  • Creative contracting: Boon or bane in meeting preventive health needs of rural Native children in Northwest Alaska

    Julie E Sprott, Marian Mann et al.•ARTICLE•Family & Community Health•1994

    This article describes the use of a private contract by a public health nursing program in Northwest Alaska to supply early and periodic screening, diagnosis, and treatment (EPSDT) services to children primarily of Inupiaq Eskimo heritage. Though a creative solution to the difficult problem of providing EPSDT examinations in this remote region, contracting had its drawbacks. An argument is presented to suggest that responsibility of EPSDT assessm…

  • One person's 'spoiling' is another's freedom to become: Overcoming ethnocentric views about parental control

    Open Access•Julie E Sprott•ARTICLE•Social Science & Medicine•1994•Cited by: 8•References: 25

  • Institutionalizing Love: The Nuniaq -ing Custom among Alaskan Iñupiat

    Open Access•Julie E Sprott•ARTICLE•ARCTIC•1999

    Nuniaq-ing young children is a distinctive Iñupiaq childrearing custom that survives to this day. It concerns a kind of stereotyped cooing and singsong phrases directed by adults to infants and young children, and it appears to cement ties of particular kin to particular children. For example, parents use terms denoting the possessive form, paniin "my daughter" and igñiin "my son," to mark a special closeness to one child or another. Naming pract…

  • Inuit Mortality Play: The Emotional Education of a Three-Year-Old, by Jean L. Briggs

    Open Access•Julie E Sprott•ARTICLE•ARCTIC•1999

Geography (3 works) · Indigenous Health, Education, and Rights (3 works) · Psychology (3 works) · Indigenous Studies and Ecology (2 works) · Law (2 works) · Linguistics (2 works) · Mathematics (2 works) · Medicine (2 works) · Political science (2 works) · Sociology (2 works)

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