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Nilufer E Bharucha

Biographic Data

ID175044
NAMENilufer E Bharucha
GIVEN NAMESNilufer E
FAMILY NAMEBharucha
SIGNATUREBHARUCHA N E
AFFILIATIONSUniversity of Mumbai
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS1
WORKS AS AUTHOR8
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1995
LATEST PUBLICATION YEAR2023
H-INDEX1
  • Salman Rushdie in Context

    Pavan Kumar Malreddy, Anshuman A Mondal et al.•BOOK•Salman Rushdie in Context•2023

  • Memory, Re-memory and Post-memory

    Nilufer E Bharucha•ARTICLE•Matatu•2021

    For the Indian diaspora their new lives in the Imperial colonies became the present and the country left behind became memory. As the diasporics tried to recall the past, they dealt in what Toni Morrison has called the act of re-memory. Pheroze Nowrojee’s re-telling of the tale of his grandfather, who went from India to Kenya to run the trains on what was then called the Uganda Railways, is a case of re-memory, as the private memories of an earli…

  • Afrasian Connectivities—Entangled Cultures, Literatures and Politics Between Africa and India

    Nilufer E Bharucha, Nilufer Bharucha et al.•ARTICLE•Matatu•2021

  • The Earth Is Not Flat

    Nilufer E Bharucha•ARTICLE•Journal of Postcolonial Writing•2007

    The earth is not flat, as claimed in a recent bestseller in the context of globalization (Friedman). It is not even necessarily round. It is uneven—there are highs and lows, valleys, craters, rocks and cliffs. It is not an even playing field for the six billion‐odd human beings who inhabit this planet. Some of us occupy the high ground by virtue of belonging to dominant religions, races, castes, languages and gender. Others less fortunate must co…

  • Forging Identities, Initiating Reforms

    Nilufer E Bharucha•ARTICLE•South Asian Review•2004

  • Colonial Enclosures and Autonomous Spaces

    Nilufer E Bharucha•ARTICLE•South Asian Review•2002

    (2002). Colonial Enclosures and Autonomous Spaces: R.K. Narayan's Malgudi. South Asian Review: Vol. 23, No. 1, pp. 129-153

  • Reflections in broken mirrors

    Nilufer E Bharucha•ARTICLE•Wasafiri•1995

    (1995). Reflections in broken mirrors: Diverse diasporas in recent Parsi fiction. Wasafiri: Vol. 10, No. 21, pp. 32-35

  • When Old Tracks are Lost

    Open Access•Nilufer E Bharucha•ARTICLE•The Journal of Commonwealth…•1995•Cited by: 1

    “Dishonourably Postnational”? The Politics of Migrancy and Cosmopolitanism in Rohinton Mistry's A Fine Balance

  • When Old Tracks are Lost

    Open Access•Nilufer E Bharucha•ARTICLE•The Journal of Commonwealth…•1995•Cited by: 1

    “Dishonourably Postnational”? The Politics of Migrancy and Cosmopolitanism in Rohinton Mistry's A Fine Balance

  • Reflections in broken mirrors

    Nilufer E Bharucha•ARTICLE•Wasafiri•1995

    (1995). Reflections in broken mirrors: Diverse diasporas in recent Parsi fiction. Wasafiri: Vol. 10, No. 21, pp. 32-35

  • When Old Tracks are Lost

    Open Access•Nilufer E Bharucha•ARTICLE•The Journal of Commonwealth…•1995•Cited by: 1

    “Dishonourably Postnational”? The Politics of Migrancy and Cosmopolitanism in Rohinton Mistry's A Fine Balance

  • Colonial Enclosures and Autonomous Spaces

    Nilufer E Bharucha•ARTICLE•South Asian Review•2002

    (2002). Colonial Enclosures and Autonomous Spaces: R.K. Narayan's Malgudi. South Asian Review: Vol. 23, No. 1, pp. 129-153

  • Forging Identities, Initiating Reforms

    Nilufer E Bharucha•ARTICLE•South Asian Review•2004

  • The Earth Is Not Flat

    Nilufer E Bharucha•ARTICLE•Journal of Postcolonial Writing•2007

    The earth is not flat, as claimed in a recent bestseller in the context of globalization (Friedman). It is not even necessarily round. It is uneven—there are highs and lows, valleys, craters, rocks and cliffs. It is not an even playing field for the six billion‐odd human beings who inhabit this planet. Some of us occupy the high ground by virtue of belonging to dominant religions, races, castes, languages and gender. Others less fortunate must co…

  • Memory, Re-memory and Post-memory

    Nilufer E Bharucha•ARTICLE•Matatu•2021

    For the Indian diaspora their new lives in the Imperial colonies became the present and the country left behind became memory. As the diasporics tried to recall the past, they dealt in what Toni Morrison has called the act of re-memory. Pheroze Nowrojee’s re-telling of the tale of his grandfather, who went from India to Kenya to run the trains on what was then called the Uganda Railways, is a case of re-memory, as the private memories of an earli…

  • Afrasian Connectivities—Entangled Cultures, Literatures and Politics Between Africa and India

    Nilufer E Bharucha, Nilufer Bharucha et al.•ARTICLE•Matatu•2021

  • Salman Rushdie in Context

    Pavan Kumar Malreddy, Anshuman A Mondal et al.•BOOK•Salman Rushdie in Context•2023

History (6 works) · Political science (6 works) · Sociology (6 works) · Art (5 works) · History (5 works) · Law (5 works) · Colonialism (4 works) · Gender Studies (4 works) · Literature (4 works) · Postcolonial and Cultural Literary Studies (4 works)

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