Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

N Padhy

Biographic Data

ID1752178
NAMEN Padhy
GIVEN NAMESN
FAMILY NAMEPadhy
SIGNATUREPADHY N
AFFILIATIONSP.G.DepartmentOfBotany,KhallikoteAutonomousCollege,Berhampur760001Orissa,India
VERIFIEDNo
TOTAL WORKS16
TOTAL CITATIONS9
WORKS AS AUTHOR16
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1997
LATEST PUBLICATION YEAR2002
H-INDEX2
  • Ethnobiological Analysis From Myth to Science

    Open Access•Kuldeep Kumar Panigrahy, N Padhy et al.•ARTICLE•Journal of Human Ecology•2002•Cited by: 2•References: 2

    The idea that God incarnates to the level of animates is a belief in some form or other in every religion through out the world, as man prefers to be wellbeing under the divine care. In Hindu mythology the philosophy of incarnation (Avataara: descending of the divinity / Cosmic Intelligence) is so rational, scientific and elaborated, that it deserves a separate status of Doctrine. There is an attempt in this paper to search out the hidden scienti…

  • Ethnobiological Analysis From Myth To Science

    Open Access•Kuldeep Kumar Panigrahy, N Padhy et al.•ARTICLE•Journal of Human Ecology•2002•Cited by: 1•References: 1

    According to the philosophy of incarnations as per Hindu Mythology, the human race is awaiting for the appearance of God in the form of Kalki Bhagawaan to balance the cosmic ecology from ethical, physical and biological depletion. The contents of the paper are based on analysis of Kalki Puraana, which focuses that the incarnation represents in dual forms i.e. the scientifically developed man of the present age (Kali Yuga) - the cause of the syste…

  • Ethnobiological Analysis From Myth to Science

    Open Access•N Padhy, Sachidananda Padhy et al.•ARTICLE•Journal of Human Ecology•2001•Cited by: 1

    The mythic event of Samudra Manthana, which is depicted in Kurma Puraana, was a process of churning of cosmic ocean in order to retrieve certain divine treasures lost during Pralaya (dissolution). The myth says, the Gods on one side and the demons on the other, wound the snake Ananta as rope around the mountain Mandana as the churning stick to carry out the process, which did Lord Vishnu in His Kurma Avataara (Gigantic tortoise) support. There wa…

  • Ethnobiological Studies fromManusmruti

    Open Access•Ratnaprava Mohapatra, Suraj Kumar Dash et al.•ARTICLE•Journal of Human Ecology•2001•Cited by: 2•References: 4

    Manusmruti, the sacred book of human ethics, also depicts on the Age of the universe and the periodic cataclysms occurred in the past as conceived by ancient Indians. The theories proposed by them even if of mythological, yet are significant and have corroboration with modem scientific views. A creation period is only twelve hours of the creation power (Brahmaa) is equivalent to 432 x 107 earthly years and ironically a life span of 100 years of a…

  • Ethnobiological Studies from Manusmruti

    Open Access•Ratnaprava Mohapatra, Suraj Kumar Dash et al.•ARTICLE•Journal of Human Ecology•2001

    The biology of artificial insemination can be traced out in the legendary epic Manusmruli, which was expected to occur under restricted natural conditions of physical, Social. Psychological and Ethical environment. This process was named as Niyoga Prathaa (engagement custom) and was prevalent in the ancient Indian society. The success and failure of the process, its social recognition as well and the acceptance of the alternative racial off-sprin…

  • Ethnobiological Studies from Manusmruti

    Open Access•Ratnaprava Mohapatra, Suraj Kumar Dash et al.•ARTICLE•Journal of Human Ecology•2001

    Data on the distribution of blood glucose levels and associated factors of non insulin dependant diabetes mellitus (NIDDM) such as blood pressure, obesity and social factors were collected randomly from 55 male individuals of Reddis of Tirupati town of Andhra Pradesh. The results showed that 14.4 per cent of subjects were diabetic and others were normal. The glucose levels showed positive relationship with age, TE ratio, systolic blood pressure a…

  • Ethnobiological Studies fromManusmruti

    Open Access•Ratnaprava Mohapatra, Suraj Kumar Dash et al.•ARTICLE•Journal of Human Ecology•2001•Cited by: 1•References: 2

    Facts depicted in Manusmruti regarding the creation of the universe as conceived by the ancient Indians, corroborates with the theories of the modern science. The difficulties of the thoughts and language to explain the condition of the universe before creation followed by appearance of irresistible creative power and its exposition are reflected in this work The Vedic people were more conscious of time division from 178x10-3 second up to 31104x1…

  • Ethnobiological Studies fromManusmurit

    Open Access•Ratnaprava Mohapatra, Suraj Kumar Dash et al.•ARTICLE•Journal of Human Ecology•2001•References: 2

    Ancient Indian science was pioneered to identify the ecological factors (Mahaabhootas): Ether, Air, Fire, Water and Earth and had realized their effect on biological system at the subtle level. The concept on origin of life was emphasized more on metaphysical (but scientific) principles, in addition to the modem theory of chemical evolution

  • Ethnobiological Analysis from Myth to Science

    Open Access•N Padhy, Sachidananda Padhy et al.•ARTICLE•Journal of Human Ecology•1999•Cited by: 1

    Attempts were made to analyse the ethnobiological aspects of the structure of Panchamukhee Hanumaan, an unique integrated form of deity in Indian mythology, which represents the ancient animal classification depicted in Manusmruti

  • Ethnobiological Studies from Manusmruti VIII. Had Maharshi Manu Talked of Human Genetics

    Open Access•Suraj Kumar Dash, K Dash et al.•ARTICLE•Journal of Human Ecology•1998•Cited by: 1

    The Chaturvarna classification of the society as Broahmano, Kshatriya. Vaissya and Ssudra and the concept of Varnassankara in Manusmruti was apparently a genetic study among the human beings which is very evident.Key Words: ManusmrutiChaturvamaGenetic Study

  • Ethnobiological Studies from Manusmruti

    Open Access•Suraj Kumar Dash, K Dash et al.•ARTICLE•Journal of Human Ecology•1998

    Manusmruti, has encouraged non-violence to sub human beings and vegetation from ethical, social, sympathetical, administrative, daietic and religious point of view, which has reflected on the conservation of biota from ecological stand point

  • Ethnobiological Studies from Mangismrsai

    Open Access•Suraj Kumar Dash, K Dash et al.•ARTICLE•Journal of Human Ecology•1998

    Manusmruti has emphasized on the vegetarian atatus of human beings.Key Words: EthnobiologyManusmrutiVegetarianism-essentialHuman Character

  • Ethnobiological Studies from'Manusntruti' V. The Concept of 'Somarasa' and Dictum Against 'Suraa

    Open Access•Suraj Kumar Dash, K Dash et al.•ARTICLE•Journal of Human Ecology•1998

    Drinking of ‘Somarasa’ (Juice of plant ‘Soma’) was an uncommon sacrificial practice or ancient people. While consumption of ‘Suraa’ (spirituous liquor) was a sinful deed of lower social status, as evident form ‘Manusmruti’

  • Ethnobiological Studies from Manusmruti

    Open Access•Suraj Kumar Dash, K Dash et al.•ARTICLE•Journal of Human Ecology•1997•References: 1

    The ancient biological classification, was depicted first in Manusmriti

  • Ethnobiological Studies From 'Manusmruti

    Open Access•N Padhy, Sachidananda Padhy et al.•ARTICLE•Journal of Human Ecology•1997

    Facts and contents in ‘Manusmruti’ reveals that locality invaded by blackbuck as their free natural habitat, should he considered as environment of sacredness. suitable for human shelter

  • Ethnobiological Studies From Manusmruti

    Open Access•N Padhy, Sachidananda Padhy et al.•ARTICLE•Journal of Human Ecology•1997

    Studies on ‘Manusmruti’ reveals that the ecological concept of food chain is of ancient origin

  • Ethnobiological Analysis From Myth to Science

    Open Access•Kuldeep Kumar Panigrahy, N Padhy et al.•ARTICLE•Journal of Human Ecology•2002•Cited by: 2•References: 2

    The idea that God incarnates to the level of animates is a belief in some form or other in every religion through out the world, as man prefers to be wellbeing under the divine care. In Hindu mythology the philosophy of incarnation (Avataara: descending of the divinity / Cosmic Intelligence) is so rational, scientific and elaborated, that it deserves a separate status of Doctrine. There is an attempt in this paper to search out the hidden scienti…

  • Ethnobiological Studies fromManusmruti

    Open Access•Ratnaprava Mohapatra, Suraj Kumar Dash et al.•ARTICLE•Journal of Human Ecology•2001•Cited by: 2•References: 4

    Manusmruti, the sacred book of human ethics, also depicts on the Age of the universe and the periodic cataclysms occurred in the past as conceived by ancient Indians. The theories proposed by them even if of mythological, yet are significant and have corroboration with modem scientific views. A creation period is only twelve hours of the creation power (Brahmaa) is equivalent to 432 x 107 earthly years and ironically a life span of 100 years of a…

  • Ethnobiological Analysis From Myth To Science

    Open Access•Kuldeep Kumar Panigrahy, N Padhy et al.•ARTICLE•Journal of Human Ecology•2002•Cited by: 1•References: 1

    According to the philosophy of incarnations as per Hindu Mythology, the human race is awaiting for the appearance of God in the form of Kalki Bhagawaan to balance the cosmic ecology from ethical, physical and biological depletion. The contents of the paper are based on analysis of Kalki Puraana, which focuses that the incarnation represents in dual forms i.e. the scientifically developed man of the present age (Kali Yuga) - the cause of the syste…

  • Ethnobiological Analysis From Myth to Science

    Open Access•N Padhy, Sachidananda Padhy et al.•ARTICLE•Journal of Human Ecology•2001•Cited by: 1

    The mythic event of Samudra Manthana, which is depicted in Kurma Puraana, was a process of churning of cosmic ocean in order to retrieve certain divine treasures lost during Pralaya (dissolution). The myth says, the Gods on one side and the demons on the other, wound the snake Ananta as rope around the mountain Mandana as the churning stick to carry out the process, which did Lord Vishnu in His Kurma Avataara (Gigantic tortoise) support. There wa…

  • Ethnobiological Studies fromManusmruti

    Open Access•Ratnaprava Mohapatra, Suraj Kumar Dash et al.•ARTICLE•Journal of Human Ecology•2001•Cited by: 1•References: 2

    Facts depicted in Manusmruti regarding the creation of the universe as conceived by the ancient Indians, corroborates with the theories of the modern science. The difficulties of the thoughts and language to explain the condition of the universe before creation followed by appearance of irresistible creative power and its exposition are reflected in this work The Vedic people were more conscious of time division from 178x10-3 second up to 31104x1…

  • Ethnobiological Analysis from Myth to Science

    Open Access•N Padhy, Sachidananda Padhy et al.•ARTICLE•Journal of Human Ecology•1999•Cited by: 1

    Attempts were made to analyse the ethnobiological aspects of the structure of Panchamukhee Hanumaan, an unique integrated form of deity in Indian mythology, which represents the ancient animal classification depicted in Manusmruti

  • Ethnobiological Studies from Manusmruti VIII. Had Maharshi Manu Talked of Human Genetics

    Open Access•Suraj Kumar Dash, K Dash et al.•ARTICLE•Journal of Human Ecology•1998•Cited by: 1

    The Chaturvarna classification of the society as Broahmano, Kshatriya. Vaissya and Ssudra and the concept of Varnassankara in Manusmruti was apparently a genetic study among the human beings which is very evident.Key Words: ManusmrutiChaturvamaGenetic Study

  • Ethnobiological Studies from Manusmruti

    Open Access•Suraj Kumar Dash, K Dash et al.•ARTICLE•Journal of Human Ecology•1997•References: 1

    The ancient biological classification, was depicted first in Manusmriti

  • Ethnobiological Studies From 'Manusmruti

    Open Access•N Padhy, Sachidananda Padhy et al.•ARTICLE•Journal of Human Ecology•1997

    Facts and contents in ‘Manusmruti’ reveals that locality invaded by blackbuck as their free natural habitat, should he considered as environment of sacredness. suitable for human shelter

  • Ethnobiological Studies From Manusmruti

    Open Access•N Padhy, Sachidananda Padhy et al.•ARTICLE•Journal of Human Ecology•1997

    Studies on ‘Manusmruti’ reveals that the ecological concept of food chain is of ancient origin

  • Ethnobiological Studies from Manusmruti VIII. Had Maharshi Manu Talked of Human Genetics

    Open Access•Suraj Kumar Dash, K Dash et al.•ARTICLE•Journal of Human Ecology•1998•Cited by: 1

    The Chaturvarna classification of the society as Broahmano, Kshatriya. Vaissya and Ssudra and the concept of Varnassankara in Manusmruti was apparently a genetic study among the human beings which is very evident.Key Words: ManusmrutiChaturvamaGenetic Study

  • Ethnobiological Studies from Manusmruti

    Open Access•Suraj Kumar Dash, K Dash et al.•ARTICLE•Journal of Human Ecology•1998

    Manusmruti, has encouraged non-violence to sub human beings and vegetation from ethical, social, sympathetical, administrative, daietic and religious point of view, which has reflected on the conservation of biota from ecological stand point

  • Ethnobiological Studies from Mangismrsai

    Open Access•Suraj Kumar Dash, K Dash et al.•ARTICLE•Journal of Human Ecology•1998

    Manusmruti has emphasized on the vegetarian atatus of human beings.Key Words: EthnobiologyManusmrutiVegetarianism-essentialHuman Character

  • Ethnobiological Studies from'Manusntruti' V. The Concept of 'Somarasa' and Dictum Against 'Suraa

    Open Access•Suraj Kumar Dash, K Dash et al.•ARTICLE•Journal of Human Ecology•1998

    Drinking of ‘Somarasa’ (Juice of plant ‘Soma’) was an uncommon sacrificial practice or ancient people. While consumption of ‘Suraa’ (spirituous liquor) was a sinful deed of lower social status, as evident form ‘Manusmruti’

  • Ethnobiological Analysis from Myth to Science

    Open Access•N Padhy, Sachidananda Padhy et al.•ARTICLE•Journal of Human Ecology•1999•Cited by: 1

    Attempts were made to analyse the ethnobiological aspects of the structure of Panchamukhee Hanumaan, an unique integrated form of deity in Indian mythology, which represents the ancient animal classification depicted in Manusmruti

  • Ethnobiological Analysis From Myth to Science

    Open Access•N Padhy, Sachidananda Padhy et al.•ARTICLE•Journal of Human Ecology•2001•Cited by: 1

    The mythic event of Samudra Manthana, which is depicted in Kurma Puraana, was a process of churning of cosmic ocean in order to retrieve certain divine treasures lost during Pralaya (dissolution). The myth says, the Gods on one side and the demons on the other, wound the snake Ananta as rope around the mountain Mandana as the churning stick to carry out the process, which did Lord Vishnu in His Kurma Avataara (Gigantic tortoise) support. There wa…

  • Ethnobiological Studies fromManusmruti

    Open Access•Ratnaprava Mohapatra, Suraj Kumar Dash et al.•ARTICLE•Journal of Human Ecology•2001•Cited by: 2•References: 4

    Manusmruti, the sacred book of human ethics, also depicts on the Age of the universe and the periodic cataclysms occurred in the past as conceived by ancient Indians. The theories proposed by them even if of mythological, yet are significant and have corroboration with modem scientific views. A creation period is only twelve hours of the creation power (Brahmaa) is equivalent to 432 x 107 earthly years and ironically a life span of 100 years of a…

  • Ethnobiological Studies from Manusmruti

    Open Access•Ratnaprava Mohapatra, Suraj Kumar Dash et al.•ARTICLE•Journal of Human Ecology•2001

    The biology of artificial insemination can be traced out in the legendary epic Manusmruli, which was expected to occur under restricted natural conditions of physical, Social. Psychological and Ethical environment. This process was named as Niyoga Prathaa (engagement custom) and was prevalent in the ancient Indian society. The success and failure of the process, its social recognition as well and the acceptance of the alternative racial off-sprin…

  • Ethnobiological Studies from Manusmruti

    Open Access•Ratnaprava Mohapatra, Suraj Kumar Dash et al.•ARTICLE•Journal of Human Ecology•2001

    Data on the distribution of blood glucose levels and associated factors of non insulin dependant diabetes mellitus (NIDDM) such as blood pressure, obesity and social factors were collected randomly from 55 male individuals of Reddis of Tirupati town of Andhra Pradesh. The results showed that 14.4 per cent of subjects were diabetic and others were normal. The glucose levels showed positive relationship with age, TE ratio, systolic blood pressure a…

  • Ethnobiological Studies fromManusmruti

    Open Access•Ratnaprava Mohapatra, Suraj Kumar Dash et al.•ARTICLE•Journal of Human Ecology•2001•Cited by: 1•References: 2

    Facts depicted in Manusmruti regarding the creation of the universe as conceived by the ancient Indians, corroborates with the theories of the modern science. The difficulties of the thoughts and language to explain the condition of the universe before creation followed by appearance of irresistible creative power and its exposition are reflected in this work The Vedic people were more conscious of time division from 178x10-3 second up to 31104x1…

  • Ethnobiological Studies fromManusmurit

    Open Access•Ratnaprava Mohapatra, Suraj Kumar Dash et al.•ARTICLE•Journal of Human Ecology•2001•References: 2

    Ancient Indian science was pioneered to identify the ecological factors (Mahaabhootas): Ether, Air, Fire, Water and Earth and had realized their effect on biological system at the subtle level. The concept on origin of life was emphasized more on metaphysical (but scientific) principles, in addition to the modem theory of chemical evolution

  • Ethnobiological Analysis From Myth to Science

    Open Access•Kuldeep Kumar Panigrahy, N Padhy et al.•ARTICLE•Journal of Human Ecology•2002•Cited by: 2•References: 2

    The idea that God incarnates to the level of animates is a belief in some form or other in every religion through out the world, as man prefers to be wellbeing under the divine care. In Hindu mythology the philosophy of incarnation (Avataara: descending of the divinity / Cosmic Intelligence) is so rational, scientific and elaborated, that it deserves a separate status of Doctrine. There is an attempt in this paper to search out the hidden scienti…

  • Ethnobiological Analysis From Myth To Science

    Open Access•Kuldeep Kumar Panigrahy, N Padhy et al.•ARTICLE•Journal of Human Ecology•2002•Cited by: 1•References: 1

    According to the philosophy of incarnations as per Hindu Mythology, the human race is awaiting for the appearance of God in the form of Kalki Bhagawaan to balance the cosmic ecology from ethical, physical and biological depletion. The contents of the paper are based on analysis of Kalki Puraana, which focuses that the incarnation represents in dual forms i.e. the scientifically developed man of the present age (Kali Yuga) - the cause of the syste…

Philosophy (10 works) · Sociology (8 works) · Biology (7 works) · Ecology (7 works) · Epistemology (6 works) · Art (5 works) · Child Nutrition and Water Access (5 works) · Environmental ethics (5 works) · Geography (5 works) · Mythology (5 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae