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Emily Mckendry‐smith

Biographic Data

ID177127
NAMEEmily Mckendry‐smith
GIVEN NAMESEmily
FAMILY NAMEMckendry‐smith
SIGNATURESMITH E M
AFFILIATIONSUniversity of West Georgia
ORCID0000-0001-7203-4910
VERIFIEDYes
TOTAL WORKS6
TOTAL CITATIONS8
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR2009
LATEST PUBLICATION YEAR2022
H-INDEX2
  • Public Household, Private Congregation

    Emily Mckendry‐smith, Emily Mckendry-Smith•ARTICLE•Nova Religio The Journal of…•2022•Cited by: 2

    Members of the Brahma Kumaris movement in Nepal relocate their religious practices away from traditional Hindu puja (worship directed toward images of deities) in households to meditation services held in the movement’s centers. Although this change involves a shift from the seemingly private household to the seemingly public congregation, household puja is “public” in many respects, while Brahma Kumaris group meditation is comparatively “private…

  • Revelatory Events: Three Case Studies of the Emergence of New Spiritual Paths, by Ann Taves

    Emily Mckendry‐smith, Emily Mckendry-Smith•ARTICLE•International Journal for the…•2021

    Revelatory Events: Three Case Studies of the Emergence of New Spiritual Paths, by Ann Taves. 2017. Princeton University Press. Hb. £62.00/$ 75.00, ISBN 13: 9780691131016. Pb. £25.00/$29.95, ISBN-13: 9780691152899

  • Brahma Kumaris

    Emily Mckendry‐smith•CHAPTER•The Sage Encyclopedia of the…•2020

  • New Monasticism and the Transformation of American Evangelicalism

    Open Access•Emily Mckendry‐smith, Emily Mckendry-Smith•ARTICLE•Contemporary Sociology A Journal…•2016

  • Baba Has Come to Civilize Us: Developmental Idealism and Framing the Strict Demands of the Brahma Kumaris

    Open Access•Emily Mckendry‐smith•ARTICLE•Journal for the Scientific Study…•2016•Cited by: 2•References: 22

    This article extends and complicates the theory that 'strict churches are strong' based on the strict demands that were followed and not followed by the Brahma Kumaris in Nepal. To be successful, strict religious groups must not only be strict, but also frame their strictness in ways that resonate with the everyday experiences and commonly held beliefs of their members. Nepali women involved with the Brahma Kumaris tend to accept and follow the g…

  • DNA Collection in a Randomized Social Science Study of College Peer Effects

    Open Access•G Guo, Jessica Halliday Hardie et al.•ARTICLE•Sociological Methodology•2009•Cited by: 4•References: 2

    We describe the DNA collection processes of an initial pilot and full study, which is designed to investigate joint peer and genetic effects on health behaviors and attitudes in a college campus setting. In the main study, 2664 (79.5%) students completed a Web survey and 2080 (78.7% of the survey completers after adjusting for the ineligible) provided a saliva DNA sample. The response rate for completing both the survey and the DNA portion of the…

  • DNA Collection in a Randomized Social Science Study of College Peer Effects

    Open Access•G Guo, Jessica Halliday Hardie et al.•ARTICLE•Sociological Methodology•2009•Cited by: 4•References: 2

    We describe the DNA collection processes of an initial pilot and full study, which is designed to investigate joint peer and genetic effects on health behaviors and attitudes in a college campus setting. In the main study, 2664 (79.5%) students completed a Web survey and 2080 (78.7% of the survey completers after adjusting for the ineligible) provided a saliva DNA sample. The response rate for completing both the survey and the DNA portion of the…

  • Public Household, Private Congregation

    Emily Mckendry‐smith, Emily Mckendry-Smith•ARTICLE•Nova Religio The Journal of…•2022•Cited by: 2

    Members of the Brahma Kumaris movement in Nepal relocate their religious practices away from traditional Hindu puja (worship directed toward images of deities) in households to meditation services held in the movement’s centers. Although this change involves a shift from the seemingly private household to the seemingly public congregation, household puja is “public” in many respects, while Brahma Kumaris group meditation is comparatively “private…

  • Baba Has Come to Civilize Us: Developmental Idealism and Framing the Strict Demands of the Brahma Kumaris

    Open Access•Emily Mckendry‐smith•ARTICLE•Journal for the Scientific Study…•2016•Cited by: 2•References: 22

    This article extends and complicates the theory that 'strict churches are strong' based on the strict demands that were followed and not followed by the Brahma Kumaris in Nepal. To be successful, strict religious groups must not only be strict, but also frame their strictness in ways that resonate with the everyday experiences and commonly held beliefs of their members. Nepali women involved with the Brahma Kumaris tend to accept and follow the g…

  • DNA Collection in a Randomized Social Science Study of College Peer Effects

    Open Access•G Guo, Jessica Halliday Hardie et al.•ARTICLE•Sociological Methodology•2009•Cited by: 4•References: 2

    We describe the DNA collection processes of an initial pilot and full study, which is designed to investigate joint peer and genetic effects on health behaviors and attitudes in a college campus setting. In the main study, 2664 (79.5%) students completed a Web survey and 2080 (78.7% of the survey completers after adjusting for the ineligible) provided a saliva DNA sample. The response rate for completing both the survey and the DNA portion of the…

  • New Monasticism and the Transformation of American Evangelicalism

    Open Access•Emily Mckendry‐smith, Emily Mckendry-Smith•ARTICLE•Contemporary Sociology A Journal…•2016

  • Baba Has Come to Civilize Us: Developmental Idealism and Framing the Strict Demands of the Brahma Kumaris

    Open Access•Emily Mckendry‐smith•ARTICLE•Journal for the Scientific Study…•2016•Cited by: 2•References: 22

    This article extends and complicates the theory that 'strict churches are strong' based on the strict demands that were followed and not followed by the Brahma Kumaris in Nepal. To be successful, strict religious groups must not only be strict, but also frame their strictness in ways that resonate with the everyday experiences and commonly held beliefs of their members. Nepali women involved with the Brahma Kumaris tend to accept and follow the g…

  • Brahma Kumaris

    Emily Mckendry‐smith•CHAPTER•The Sage Encyclopedia of the…•2020

  • Revelatory Events: Three Case Studies of the Emergence of New Spiritual Paths, by Ann Taves

    Emily Mckendry‐smith, Emily Mckendry-Smith•ARTICLE•International Journal for the…•2021

    Revelatory Events: Three Case Studies of the Emergence of New Spiritual Paths, by Ann Taves. 2017. Princeton University Press. Hb. £62.00/$ 75.00, ISBN 13: 9780691131016. Pb. £25.00/$29.95, ISBN-13: 9780691152899

  • Public Household, Private Congregation

    Emily Mckendry‐smith, Emily Mckendry-Smith•ARTICLE•Nova Religio The Journal of…•2022•Cited by: 2

    Members of the Brahma Kumaris movement in Nepal relocate their religious practices away from traditional Hindu puja (worship directed toward images of deities) in households to meditation services held in the movement’s centers. Although this change involves a shift from the seemingly private household to the seemingly public congregation, household puja is “public” in many respects, while Brahma Kumaris group meditation is comparatively “private…

Sociology (4 works) · Philosophy (3 works) · Religious studies (3 works) · Epistemology (2 works) · History (2 works) · Nepali (2 works) · Political science (2 works) · Religion and Society Interactions (2 works) · Aesthetics (1 works) · American Constitutional Law and Politics (1 works)

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