Tshepo Masango Chéry
Biographic Data
| ID | 179592 |
|---|---|
| NAME | Tshepo Masango Chéry |
| GIVEN NAMES | Tshepo Masango |
| FAMILY NAME | Chéry |
| SIGNATURE | CHÉRY T M |
| AFFILIATIONS | University of Texas at Austin, USA |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 3 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2011 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
Asiphelelanga!” (We are not complete!)
This article focuses on the Fees Must Fall Protests in South Africa as a decolonial strategy implemented by university students who seek a fully liberated South Africa. Students' core demands of the access to and quality of university education embody Africans' early ideals of freedom from the Victorian Era to the turbulence seen in the violent student protests of the 1970s and 1980s. Students underscored that their future is compromised by the r…
The Black Manifesto of Our Time
Beyond the Elder Statesman
On December 5, 2013 I ended my course entitled “Jesus, Africa, and History” with a lecture on Nelson Mandela. While Mandela as a figure seemed somewhat far removed from this context, his life—the s
No One Shakes Me
Queer Ugandans operate as identity fugitives, a term to describe the ways gay and lesbian Ugandans cannot share their whole selves in the public domain and sometimes even in policed private spheres. Lesbian, gay, bisexual, transgender, and queer (LGBTQ) organizers have responded by creating refuges for endangered and alienated queer Ugandans. These spaces are sacred because they resist homophobic sites of hostility throughout Uganda. In June of 2…
Abolitionism and Imperialism in Britain, Africa, and the Atlantic
No One Shakes Me
Queer Ugandans operate as identity fugitives, a term to describe the ways gay and lesbian Ugandans cannot share their whole selves in the public domain and sometimes even in policed private spheres. Lesbian, gay, bisexual, transgender, and queer (LGBTQ) organizers have responded by creating refuges for endangered and alienated queer Ugandans. These spaces are sacred because they resist homophobic sites of hostility throughout Uganda. In June of 2…
Abolitionism and Imperialism in Britain, Africa, and the Atlantic
Beyond the Elder Statesman
On December 5, 2013 I ended my course entitled “Jesus, Africa, and History” with a lecture on Nelson Mandela. While Mandela as a figure seemed somewhat far removed from this context, his life—the s
No One Shakes Me
Queer Ugandans operate as identity fugitives, a term to describe the ways gay and lesbian Ugandans cannot share their whole selves in the public domain and sometimes even in policed private spheres. Lesbian, gay, bisexual, transgender, and queer (LGBTQ) organizers have responded by creating refuges for endangered and alienated queer Ugandans. These spaces are sacred because they resist homophobic sites of hostility throughout Uganda. In June of 2…
The Black Manifesto of Our Time
Asiphelelanga!” (We are not complete!)
This article focuses on the Fees Must Fall Protests in South Africa as a decolonial strategy implemented by university students who seek a fully liberated South Africa. Students' core demands of the access to and quality of university education embody Africans' early ideals of freedom from the Victorian Era to the turbulence seen in the violent student protests of the 1970s and 1980s. Students underscored that their future is compromised by the r…
Political science (5 works) · Gender Studies (3 works) · Gender Studies (3 works) · History (3 works) · History (3 works) · Law (3 works) · Law (3 works) · Sociology (3 works) · Aesthetics (2 works) · Art (2 works)