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F A Ruffin

Biographic Data

ID1849442
NAMEF A Ruffin
GIVEN NAMESF A
FAMILY NAMERuffin
SIGNATURERUFFIN F A
AFFILIATIONSUniversity of KwaZulu-Natal
VERIFIEDNo
TOTAL WORKS2
TOTAL CITATIONS1
WORKS AS AUTHOR2
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2016
LATEST PUBLICATION YEAR2016
H-INDEX1
  • Sacred Space of African Indigenous Forces of Nature

    Open Access•F A Ruffin, Fayth Ruffin•ARTICLE•Journal of Human Ecology•2016•Cited by: 1•References: 4

    The displaced Africans from the transatlantic triangular slave trade took the essence of African indigenous forces of nature including environmental ethics with them and those forces of nature sustained in them. These forces are everywhere in rivers, oceans, lakes, thunder, lightning and graveyards. It is argued that the Òrisa are autonomous forces of nature and may express themselves through divination and mediumship possession. The paper explor…

  • African Indigenous Languages and Environmental Communication

    Open Access•F A Ruffin, Fayth Ruffin et al.•ARTICLE•Journal of Human Ecology•2016

    The paper uses secondary sources to discuss the importance of African indigenous languages in communicating environmental issues. It argues that the desired change in environmental conservation can only be achieved if the information appeals to the cultural values of the recipients. In the context of Africa, African indigenous languages are the best vehicles of communicating environmental information as they are culturally specific. It is therefo…

  • Sacred Space of African Indigenous Forces of Nature

    Open Access•F A Ruffin, Fayth Ruffin•ARTICLE•Journal of Human Ecology•2016•Cited by: 1•References: 4

    The displaced Africans from the transatlantic triangular slave trade took the essence of African indigenous forces of nature including environmental ethics with them and those forces of nature sustained in them. These forces are everywhere in rivers, oceans, lakes, thunder, lightning and graveyards. It is argued that the Òrisa are autonomous forces of nature and may express themselves through divination and mediumship possession. The paper explor…

  • Sacred Space of African Indigenous Forces of Nature

    Open Access•F A Ruffin, Fayth Ruffin•ARTICLE•Journal of Human Ecology•2016•Cited by: 1•References: 4

    The displaced Africans from the transatlantic triangular slave trade took the essence of African indigenous forces of nature including environmental ethics with them and those forces of nature sustained in them. These forces are everywhere in rivers, oceans, lakes, thunder, lightning and graveyards. It is argued that the Òrisa are autonomous forces of nature and may express themselves through divination and mediumship possession. The paper explor…

  • African Indigenous Languages and Environmental Communication

    Open Access•F A Ruffin, Fayth Ruffin et al.•ARTICLE•Journal of Human Ecology•2016

    The paper uses secondary sources to discuss the importance of African indigenous languages in communicating environmental issues. It argues that the desired change in environmental conservation can only be achieved if the information appeals to the cultural values of the recipients. In the context of Africa, African indigenous languages are the best vehicles of communicating environmental information as they are culturally specific. It is therefo…

Ecology (2 works) · Environmental ethics (2 works) · Geography (2 works) · Indigenous (2 works) · Law (2 works) · Political science (2 works) · Sociology (2 works) · Biology (1 work) · Diaspora (1 work) · Environmental communication (1 work)

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