Jesús F Cháirez-Garza
Biographic Data
| ID | 187854 |
|---|---|
| NAME | Jesús F Cháirez-Garza |
| GIVEN NAMES | Jesús F |
| FAMILY NAME | Cháirez-Garza |
| SIGNATURE | CHÁIREZ-GARZA J F |
| AFFILIATIONS | University of Manchester |
| ORCID | 0000-0002-6296-8602 |
| VERIFIED | Yes |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 40 |
| WORKS AS AUTHOR | 9 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2014 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 3 |
The Brahmanisation of Indian Sociology or the Birth of the Racial Theories of Untouchability
This article shows how untouchability was framed as an ethnographic problem largely through a racial and Brahmanical perspective by looking at some of the main interventions made by British and Indian social scientists on this topic, such as H.H. Risley, G.S. Ghurye and Radhakamal Mukerjee.Dalit traditions, knowledge and theories about their origin were discarded and suffered an epistemicide.Reassessing the history of untouchability as an ethnogr…
Introduction
This special section brings together the work of historians, anthropologists and museologists, exploring how anthropological and sociological knowledge has been produced, consumed and reproduced in India. In particular, the special section is interested in analysing how these academic disciplines consolidated themselves as sciences informing the way a newly independent nation-state was to define its future, present and past in social and cultural…
Resisting Biographical Illusions
Recently, there has been a growing discussion concerning the way historians should approach the study of Indian revolutionaries both within and outside the subcontinent. Described as ‘the revolutionary turn’, this area of research has not only explored the porosity and ambiguity in defining individuals as revolutionaries but has also questioned the way such revolutionaries sought to write themselves into history as a political act. Continuing thi…
Introduction to the special issue
The contributions in this issue forward a nuanced exposition of how the production of racial difference in India buttresses and is reproduced through Hindu nationalist, casteist, and colonial projects that generate tacit or explicit consent for continued violence against racialized others. At the same time, the articles look transnationally, examining how regional forms of racial difference marked by caste and tribe, for instance, have long artic…
Moving untouched
This paper analyses the complex nature of untouchability by examining its connections to space and racialization in Ambedkar’s political writings, including his experiences of using movement through space as a counter-hegemonic strategy. For Ambedkar, untouchability rested on a perpetual threat of violence which pushed Dalits to ‘self-racialize’ or adopt bodily markers which gave away their caste status in specific places. This permitted the orga…
B.R. Ambedkar, Partition and the Internationalisation of Untouchability, 1939–47
This article analyses the way in which B.R. Ambedkar attempted to internationalise the problem of untouchability in the years prior to Partition. The move towards the international was an attempt to secure a political space for Dalits as a consequence of the Muslim League’s demand for Pakistan. Unable to reach an agreement with the likes of Gandhi and Jinnah, Ambedkar looked beyond India for support. His plight gained the attention of disparate p…
Bound hand and foot and handed over to the caste Hindus’
This article examines B. R. Ambedkar’s dramatically shifting politics in the years prior to Partition. In 1940, he supported the creation of Pakistan. In 1946, he joined Winston Churchill in his demands to delay independence. Yet, in 1947, Ambedkar rejected Pakistan and joined the Nehru administration. Traditional narratives explain these changes as part of Ambedkar’s political pragmatism. It is believed that such pragmatism, along with Gandhi’s …
B.R. Ambedkar, Franz Boas and the Rejection of Racial Theories of Untouchability
This paper analyses Ambedkar's challenge to racial theories of untouchability. It examines how Franz Boas' ideas about race, via Alexander Goldenweiser, influenced Ambedkar's political thought. Ambedkar is situated as a thinker aware of larger changes taking place in Western academia in the early twentieth century. During his time at Columbia University, Ambedkar familiarised himself with ideas that rejected the fixity of identities and racial hi…
Touching space
Although B.R. Ambedkar, the chief architect of the Indian Constitution, is well known for his struggle against caste and the practice of untouchability, his ideas have seldom been linked to concepts such as nationalism or space. In an attempt to shed some light upon this under-explored subject, I analyse the relationship between the village, the city, the practice of untouchability and the emergence of nationalism in Ambedkar's thought. Focusing …
Touching space
Although B.R. Ambedkar, the chief architect of the Indian Constitution, is well known for his struggle against caste and the practice of untouchability, his ideas have seldom been linked to concepts such as nationalism or space. In an attempt to shed some light upon this under-explored subject, I analyse the relationship between the village, the city, the practice of untouchability and the emergence of nationalism in Ambedkar's thought. Focusing …
B.R. Ambedkar, Franz Boas and the Rejection of Racial Theories of Untouchability
This paper analyses Ambedkar's challenge to racial theories of untouchability. It examines how Franz Boas' ideas about race, via Alexander Goldenweiser, influenced Ambedkar's political thought. Ambedkar is situated as a thinker aware of larger changes taking place in Western academia in the early twentieth century. During his time at Columbia University, Ambedkar familiarised himself with ideas that rejected the fixity of identities and racial hi…
Moving untouched
This paper analyses the complex nature of untouchability by examining its connections to space and racialization in Ambedkar’s political writings, including his experiences of using movement through space as a counter-hegemonic strategy. For Ambedkar, untouchability rested on a perpetual threat of violence which pushed Dalits to ‘self-racialize’ or adopt bodily markers which gave away their caste status in specific places. This permitted the orga…
B.R. Ambedkar, Partition and the Internationalisation of Untouchability, 1939–47
This article analyses the way in which B.R. Ambedkar attempted to internationalise the problem of untouchability in the years prior to Partition. The move towards the international was an attempt to secure a political space for Dalits as a consequence of the Muslim League’s demand for Pakistan. Unable to reach an agreement with the likes of Gandhi and Jinnah, Ambedkar looked beyond India for support. His plight gained the attention of disparate p…
The Brahmanisation of Indian Sociology or the Birth of the Racial Theories of Untouchability
This article shows how untouchability was framed as an ethnographic problem largely through a racial and Brahmanical perspective by looking at some of the main interventions made by British and Indian social scientists on this topic, such as H.H. Risley, G.S. Ghurye and Radhakamal Mukerjee.Dalit traditions, knowledge and theories about their origin were discarded and suffered an epistemicide.Reassessing the history of untouchability as an ethnogr…
Touching space
Although B.R. Ambedkar, the chief architect of the Indian Constitution, is well known for his struggle against caste and the practice of untouchability, his ideas have seldom been linked to concepts such as nationalism or space. In an attempt to shed some light upon this under-explored subject, I analyse the relationship between the village, the city, the practice of untouchability and the emergence of nationalism in Ambedkar's thought. Focusing …
Bound hand and foot and handed over to the caste Hindus’
This article examines B. R. Ambedkar’s dramatically shifting politics in the years prior to Partition. In 1940, he supported the creation of Pakistan. In 1946, he joined Winston Churchill in his demands to delay independence. Yet, in 1947, Ambedkar rejected Pakistan and joined the Nehru administration. Traditional narratives explain these changes as part of Ambedkar’s political pragmatism. It is believed that such pragmatism, along with Gandhi’s …
B.R. Ambedkar, Franz Boas and the Rejection of Racial Theories of Untouchability
This paper analyses Ambedkar's challenge to racial theories of untouchability. It examines how Franz Boas' ideas about race, via Alexander Goldenweiser, influenced Ambedkar's political thought. Ambedkar is situated as a thinker aware of larger changes taking place in Western academia in the early twentieth century. During his time at Columbia University, Ambedkar familiarised himself with ideas that rejected the fixity of identities and racial hi…
B.R. Ambedkar, Partition and the Internationalisation of Untouchability, 1939–47
This article analyses the way in which B.R. Ambedkar attempted to internationalise the problem of untouchability in the years prior to Partition. The move towards the international was an attempt to secure a political space for Dalits as a consequence of the Muslim League’s demand for Pakistan. Unable to reach an agreement with the likes of Gandhi and Jinnah, Ambedkar looked beyond India for support. His plight gained the attention of disparate p…
Moving untouched
This paper analyses the complex nature of untouchability by examining its connections to space and racialization in Ambedkar’s political writings, including his experiences of using movement through space as a counter-hegemonic strategy. For Ambedkar, untouchability rested on a perpetual threat of violence which pushed Dalits to ‘self-racialize’ or adopt bodily markers which gave away their caste status in specific places. This permitted the orga…
Introduction to the special issue
The contributions in this issue forward a nuanced exposition of how the production of racial difference in India buttresses and is reproduced through Hindu nationalist, casteist, and colonial projects that generate tacit or explicit consent for continued violence against racialized others. At the same time, the articles look transnationally, examining how regional forms of racial difference marked by caste and tribe, for instance, have long artic…
The Brahmanisation of Indian Sociology or the Birth of the Racial Theories of Untouchability
This article shows how untouchability was framed as an ethnographic problem largely through a racial and Brahmanical perspective by looking at some of the main interventions made by British and Indian social scientists on this topic, such as H.H. Risley, G.S. Ghurye and Radhakamal Mukerjee.Dalit traditions, knowledge and theories about their origin were discarded and suffered an epistemicide.Reassessing the history of untouchability as an ethnogr…
Introduction
This special section brings together the work of historians, anthropologists and museologists, exploring how anthropological and sociological knowledge has been produced, consumed and reproduced in India. In particular, the special section is interested in analysing how these academic disciplines consolidated themselves as sciences informing the way a newly independent nation-state was to define its future, present and past in social and cultural…
Resisting Biographical Illusions
Recently, there has been a growing discussion concerning the way historians should approach the study of Indian revolutionaries both within and outside the subcontinent. Described as ‘the revolutionary turn’, this area of research has not only explored the porosity and ambiguity in defining individuals as revolutionaries but has also questioned the way such revolutionaries sought to write themselves into history as a political act. Continuing thi…
Sociology (7 works) · Gender Studies (5 works) · Law (5 works) · Political science (5 works) · South Asian Studies and Diaspora (5 works) · Caste (4 works) · Gender Studies (4 works) · Law (4 works) · Politics (4 works) · South Asian Studies and Conflicts (4 works)