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Sandra L Orellana

Biographic Data

ID193757
NAMESandra L Orellana
GIVEN NAMESSandra L
FAMILY NAMEOrellana
SIGNATUREORELLANA S L
AFFILIATIONSCalifornia State University, Dominguez Hills
ORCID0000-0002-4225-2367
VERIFIEDYes
TOTAL WORKS10
TOTAL CITATIONS22
WORKS AS AUTHOR10
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1973
LATEST PUBLICATION YEAR2013
H-INDEX3
  • El negro del volcán y El origen del lago Atitlán en Maya-Tzutujil

    Open Access•Sandra L Orellana•ARTICLE•Tlalocan•2013

    he first of these texts in the Maya-tzutujil language of Santiago Atitlan, Guatemala, deals with the adventures of a woman who was abducted by a black devil and hidden inside the volcano of Atitlan. Eventually the evil Itzel Binak is killed thanks to the magic arts of two local witch doctors. The other text is the story of how Lake Atitlan was born, and how certain evil spirits still live there.

  • Ethnohistory of the Pacific Coast

    Leslie S Offutt, Sandra L Orellana et al.•ARTICLE•Hispanic American Historical Review•1997

  • Guatemala in the Spanish Colonial Period

    Sandra L Orellana, Sandra Orellana et al.•ARTICLE•Ethnohistory•1995

  • Indian Medicine in Highland Guatemala

    Libbet Crandon De Malamud, Sandra L Orellana•ARTICLE•Ethnohistory•1989•Cited by: 5

  • Indian Medicine in Highland Guatemala

    Guenter B Risse, Sandra L Orellana•ARTICLE•Hispanic American Historical Review•1988•Cited by: 9

  • The Tzutujil Mayas

    Marta Espejo-Ponce Hunt, Sandra L Orellana et al.•ARTICLE•Hispanic American Historical Review•1985•Cited by: 3

  • The Tzutujil Mayas

    Robert M Hill, Sandra L Orellana•ARTICLE•Ethnohistory•1985

  • Idols and Idolatry in Highland Guatemala

    Sandra L Orellana•ARTICLE•Ethnohistory•1981•Cited by: 5

    The highland Maya of pre-contact times possessed a polytheistic religion involving the worship of many dieties with differing characteristics. These gods were often represented in the form of idols. Despite Spanish attempts to eradicate this religion, idolatry symbolic of the earlier belief system survived well into the 19th century and even later. The town council and the cofradia provided the contexts within which aboriginal beliefs and practic…

  • Part five

    Sandra L Orellana•ARTICLE•Medical Anthropology•1977•References: 5

    This paper will examine Indian medical knowledge and practices described by priests and chroniclers during the sixteenth to eighteenth centuries. Writings from the sixteenth century deal primarily with Indian medicine as it existed prior to contact. Most of the sources are from the seventeenth and eighteenth centuries and describe surviving Indian herbal medical lore. Much of this was similar or identical to that of pre‐Hispanic times, but by the…

  • Ethnohistorical and Archaeological Boundaries of the Tzutujil Maya

    Sandra L Orellana•ARTICLE•Ethnohistory•1973

    Archaeological data concerning the immediate pre-Conquest habitation pattern of the Tzutujil Maya is correlated with data obtained from sixteenth century documents and modern ethnography. Changes in this pattern over time are discussed and the reasons for such changes as well as basic continuities are analyzed

  • Indian Medicine in Highland Guatemala

    Guenter B Risse, Sandra L Orellana•ARTICLE•Hispanic American Historical Review•1988•Cited by: 9

  • Indian Medicine in Highland Guatemala

    Libbet Crandon De Malamud, Sandra L Orellana•ARTICLE•Ethnohistory•1989•Cited by: 5

  • Idols and Idolatry in Highland Guatemala

    Sandra L Orellana•ARTICLE•Ethnohistory•1981•Cited by: 5

    The highland Maya of pre-contact times possessed a polytheistic religion involving the worship of many dieties with differing characteristics. These gods were often represented in the form of idols. Despite Spanish attempts to eradicate this religion, idolatry symbolic of the earlier belief system survived well into the 19th century and even later. The town council and the cofradia provided the contexts within which aboriginal beliefs and practic…

  • The Tzutujil Mayas

    Marta Espejo-Ponce Hunt, Sandra L Orellana et al.•ARTICLE•Hispanic American Historical Review•1985•Cited by: 3

  • Ethnohistorical and Archaeological Boundaries of the Tzutujil Maya

    Sandra L Orellana•ARTICLE•Ethnohistory•1973

    Archaeological data concerning the immediate pre-Conquest habitation pattern of the Tzutujil Maya is correlated with data obtained from sixteenth century documents and modern ethnography. Changes in this pattern over time are discussed and the reasons for such changes as well as basic continuities are analyzed

  • Part five

    Sandra L Orellana•ARTICLE•Medical Anthropology•1977•References: 5

    This paper will examine Indian medical knowledge and practices described by priests and chroniclers during the sixteenth to eighteenth centuries. Writings from the sixteenth century deal primarily with Indian medicine as it existed prior to contact. Most of the sources are from the seventeenth and eighteenth centuries and describe surviving Indian herbal medical lore. Much of this was similar or identical to that of pre‐Hispanic times, but by the…

  • Idols and Idolatry in Highland Guatemala

    Sandra L Orellana•ARTICLE•Ethnohistory•1981•Cited by: 5

    The highland Maya of pre-contact times possessed a polytheistic religion involving the worship of many dieties with differing characteristics. These gods were often represented in the form of idols. Despite Spanish attempts to eradicate this religion, idolatry symbolic of the earlier belief system survived well into the 19th century and even later. The town council and the cofradia provided the contexts within which aboriginal beliefs and practic…

  • The Tzutujil Mayas

    Marta Espejo-Ponce Hunt, Sandra L Orellana et al.•ARTICLE•Hispanic American Historical Review•1985•Cited by: 3

  • The Tzutujil Mayas

    Robert M Hill, Sandra L Orellana•ARTICLE•Ethnohistory•1985

  • Indian Medicine in Highland Guatemala

    Guenter B Risse, Sandra L Orellana•ARTICLE•Hispanic American Historical Review•1988•Cited by: 9

  • Indian Medicine in Highland Guatemala

    Libbet Crandon De Malamud, Sandra L Orellana•ARTICLE•Ethnohistory•1989•Cited by: 5

  • Guatemala in the Spanish Colonial Period

    Sandra L Orellana, Sandra Orellana et al.•ARTICLE•Ethnohistory•1995

  • Ethnohistory of the Pacific Coast

    Leslie S Offutt, Sandra L Orellana et al.•ARTICLE•Hispanic American Historical Review•1997

  • El negro del volcán y El origen del lago Atitlán en Maya-Tzutujil

    Open Access•Sandra L Orellana•ARTICLE•Tlalocan•2013

    he first of these texts in the Maya-tzutujil language of Santiago Atitlan, Guatemala, deals with the adventures of a woman who was abducted by a black devil and hidden inside the volcano of Atitlan. Eventually the evil Itzel Binak is killed thanks to the magic arts of two local witch doctors. The other text is the story of how Lake Atitlan was born, and how certain evil spirits still live there.

History (8 works) · Archaeology (7 works) · Geography (7 works) · Latin American history and culture (7 works) · Ancient history (6 works) · Ethnology (6 works) · Art (4 works) · Colonialism (4 works) · History (3 works) · Indigenous Cultures and History (2 works)

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