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Oona Paredes

Biographic Data

ID197643
NAMEOona Paredes
GIVEN NAMESOona
FAMILY NAMEParedes
SIGNATUREPAREDES O
AFFILIATIONSArizona State University
ORCID0000-0001-6294-6350
VERIFIEDYes
TOTAL WORKS17
TOTAL CITATIONS34
AUTHOR COUNT17
EDITOR COUNT0
FIRST PUBLICATION YEAR1996
LATEST PUBLICATION YEAR2025
H-INDEX3
  • Políticas de juventud en Paraguay: Gestión a nivel nacional y municipal

    Open Access•Oona Paredes•ARTICLE•Revista Latinoamericana de…•2025

    Esta investigación descriptiva y analítica, de enfoque cualitativo y perspectiva constructivista, analiza los logros, obstáculos y proyectos inconclusos de las políticas públicas de juventud en Paraguay, tanto en el nivel nacional como en el municipal de Asunción, desde el testimonio de sus directivos/as. Estas políticas surgieron tras la caída de la dictadura, apareciendo primero dentro del gobierno municipal de Asunción y posteriormente a nivel…

  • Babaylan Sing Back: Philippine Shamans and Voice, Gender, and Place

    Oona Paredes•ARTICLE•The Journal of Asian Studies•2023

    Given the title of this book and its well-known author, one can definitely be forgiven for any initial trepidation when approaching it as a serious academic publication. The Philippine babaylan (shaman) has become rather politicized recently, as the practices of Indigenous minority communities, many of whom retain some shamanic practices, have been appropriated by mainstream Filipinos seeking to “decolonize” themselves and reconnect with ancestra…

  • Making Mindanao: Place-making and people-making in the southern Philippines

    Oona Paredes•ARTICLE•South East Asia Research•2022•Cited by: 1•References: 3

  • More Indigenous than Others: The Paradox of Indigeneity among the Higaunon Lumad

    Oona Paredes•ARTICLE•Journal of Social Issues in…•2022•Cited by: 2

    SOJOURN is an interdisciplinary journal devoted to the study of social and cultural issues in Southeast Asia. It publishes empirical and theoretical research articles with a view to promoting and disseminating scholarship in and on the region. Areas of special concern include ethnicity, religion, tourism, urbanization, migration, popular culture, social and cultural change, and development. Fields most often represented in the journal are anthrop…

  • New Decade, New Directions: Advancing the Study of Southeast Asian Religions

    Alexandra Kaloyanides, Chiara Formichi et al.•ARTICLE•Journal of Social Issues in…•2021•References: 2

  • Preserving ‘tradition’: The business of indigeneity in the modern Philippine context

    Open Access•Oona Paredes•ARTICLE•Journal of Southeast Asian Studies•2019•Cited by: 7•References: 14

    What are the practical and cultural consequences of embracing the ‘Indigenous’ label? Despite universalising aspirations, the concept of indigeneity carries distinct political connotations in the Philippines, where the Indigenous Peoples’ Rights Act has created a bureaucracy that purportedly responds to the special needs of Indigenous Peoples, including the preservation of cultural traditions and securing title to ancestral lands. While laudatory…

  • Projecting order in the pericolonial Philippines: An anthropology of Catholicism beyond Catholics

    Open Access•Oona Paredes•ARTICLE•The Australian Journal of…•2017

    In a majority Catholic country like the Philippines, it can be difficult to appreciate the true impact of Catholicism, beyond the obvious presence of Catholics. For the ‘unchristianised’ indigenous minorities in its peripheral upland regions, the role of the Catholic thought‐world in shaping who they are today is masked substantially by their cultural distinctiveness. Missionary‐dominated narratives in colonial historiography configure our unders…

  • Custom and Citizenship in the Philippine Uplands

    Open Access•Oona Paredes•CHAPTER•Citizenship and Democratization…•2017

  • Rivers of Memory and Oceans of Difference in the Lumad World of Mindanao

    Open Access•Oona Paredes•ARTICLE•TRaNS Trans -Regional and…•2016•Cited by: 3•References: 14

    This article explores the relevance of water in the cultural traditions of indigenous Lumad peoples of Mindanao island in the southern Philippines. Historically, Lumad identities and networks (whether political, social, or economic) were conceptualised according to the rivers on which people dwelt. Important ties stretched from the coast to the interior (i.e., between upriver and downriver communities), with water providing the path of least resi…

  • Indigenous vs. native: Negotiating the place of Lumads in the Bangsamoro homeland

    Oona Paredes•ARTICLE•Asian Ethnicity•2015•Cited by: 12•References: 6

    Two categories of ethnic minority – Moro and Lumad – are indigenous to the Philippine island of Mindanao, with Muslim Moros outnumbering largely animist Lumads. Both have been profoundly displaced by the post-World War II influx of Christian Filipino settlers from other islands, leading to armed conflict with the national government over land and political control. Due to their political and demographic inferiority to Moros, Lumads have regularly…

  • A Mountain of Difference: The Lumad in Early Colonial Mindanao

    Open Access•Oona Paredes•BOOK•A Mountain Of Difference The…•2013

    A Mountain of Difference recasts the early colonial encounter between the indigenous Lumad and Christian missionaries in the southern Philippines. This groundbreaking study of the Lumad-the non-Muslim native peoples of Mindanao-draws on Spanish archival sources and indigenous oral traditions to reconceptualize the political and cultural history of the island's upland minorities.While Lumad peoples are widely believed to have successfully resisted…

  • True Believers: Higaunon and Manobo Evangelical Protestant Conversion in Historical and Anthropological Perspective

    Open Access•Oona Thommes Paredes, Oona Paredes•ARTICLE•Philippine Studies•2008

    This article discusses conversion to Evangelical Protestantism among the Higaunon and related Lumad groups, particularly the cultural and social reasons behind the surprising success of foreign Evangelical missionaries among the Higaunon, and its observable impacts. Special attention is given to the dominant themes of revitalization movements and the Ulaging epic that are shared by Lumad belonging to the Manobo language family. These dominant the…

  • True Believers: Higaunon and Manobo Evangelical Protestant Conversion in Historical and Anthropological Perspective

    Oona Thommes Paredes, Oona Paredes•ARTICLE•Philippine Studies Historical and…•2006•Cited by: 8•References: 3

    This article discusses conversion to Evangelical Protestantism among the Higaunon and related Lumad groups, particularly the cultural and social reasons behind the surprising success of foreign Evangelical missionaries among the Higaunon, and its observable impacts. Special attention is given to the dominant themes of revitalization movements and the Ulaging epic that are shared by Lumad belonging to the Manobo language family. These dominant the…

  • Capital, Coercion, and Crime: Bossism in the Philippines, John T. Sidel

    Open Access•Oona Paredes•ARTICLE•Moussons•2002

    The Philippines, as a Third-World, post-colonial nation, has its share of fairly serious political, economic, and social problems. One of these is the prevalence of political dynasties and warlords who, in league with (or, one and the same as) the deplored “traditional politician,” can be found under virtually every electoral rock in the archipelago. Sidel opens Capital, Coercion, and Crime by explaining that “bosses” are “predatory power brokers…

  • Higaûnon Resistance and Ethnic Politics in Northern Mindanao 1

    Open Access•Oona Thommes Paredes, Oona Paredes•ARTICLE•The Australian Journal of…•1997

    The root causes of armed aggression among Higaûnon people in northern Mindanao, Philippines, have changed over the centuries. Prior to the 20th century, its primary aim was raiding for slaves and for redress of personal grievances. At the turn of the 20th century, armed aggression became tied to the loss of ancestral lands, an issue which grew more acute as Mindanao became the target of government resettlement policies and economic ventures. In t…

  • Higaûnon Resistance and Ethnic Politics in Northern Mindanao

    Open Access•Oona Thommes Paredes, Oona Paredes•ARTICLE•The Australian Journal of…•1997•References: 4

    The root causes of armed aggression among Higaûnon people in northern Mindanao, Philippines, have changed over the centuries. Prior to the 20th century, its primary aim was raiding for slaves and for redress of personal grievances. At the turn of the 20th century, armed aggression became tied to the loss of ancestral lands, an issue which grew more acute as Mindanao became the target of government resettlement policies and economic ventures. In t…

  • Benevolent Altruism or Ordinary Reciprocity? A Response to Austin's View of the Mindanao Hinterland

    Oona Paredes•ARTICLE•Human Organization•1996•Cited by: 1

  • Indigenous vs. native: Negotiating the place of Lumads in the Bangsamoro homeland

    Oona Paredes•ARTICLE•Asian Ethnicity•2015•Cited by: 12•References: 6

    Two categories of ethnic minority – Moro and Lumad – are indigenous to the Philippine island of Mindanao, with Muslim Moros outnumbering largely animist Lumads. Both have been profoundly displaced by the post-World War II influx of Christian Filipino settlers from other islands, leading to armed conflict with the national government over land and political control. Due to their political and demographic inferiority to Moros, Lumads have regularly…

  • True Believers: Higaunon and Manobo Evangelical Protestant Conversion in Historical and Anthropological Perspective

    Oona Thommes Paredes, Oona Paredes•ARTICLE•Philippine Studies Historical and…•2006•Cited by: 8•References: 3

    This article discusses conversion to Evangelical Protestantism among the Higaunon and related Lumad groups, particularly the cultural and social reasons behind the surprising success of foreign Evangelical missionaries among the Higaunon, and its observable impacts. Special attention is given to the dominant themes of revitalization movements and the Ulaging epic that are shared by Lumad belonging to the Manobo language family. These dominant the…

  • Preserving ‘tradition’: The business of indigeneity in the modern Philippine context

    Open Access•Oona Paredes•ARTICLE•Journal of Southeast Asian Studies•2019•Cited by: 7•References: 14

    What are the practical and cultural consequences of embracing the ‘Indigenous’ label? Despite universalising aspirations, the concept of indigeneity carries distinct political connotations in the Philippines, where the Indigenous Peoples’ Rights Act has created a bureaucracy that purportedly responds to the special needs of Indigenous Peoples, including the preservation of cultural traditions and securing title to ancestral lands. While laudatory…

  • Rivers of Memory and Oceans of Difference in the Lumad World of Mindanao

    Open Access•Oona Paredes•ARTICLE•TRaNS Trans -Regional and…•2016•Cited by: 3•References: 14

    This article explores the relevance of water in the cultural traditions of indigenous Lumad peoples of Mindanao island in the southern Philippines. Historically, Lumad identities and networks (whether political, social, or economic) were conceptualised according to the rivers on which people dwelt. Important ties stretched from the coast to the interior (i.e., between upriver and downriver communities), with water providing the path of least resi…

  • More Indigenous than Others: The Paradox of Indigeneity among the Higaunon Lumad

    Oona Paredes•ARTICLE•Journal of Social Issues in…•2022•Cited by: 2

    SOJOURN is an interdisciplinary journal devoted to the study of social and cultural issues in Southeast Asia. It publishes empirical and theoretical research articles with a view to promoting and disseminating scholarship in and on the region. Areas of special concern include ethnicity, religion, tourism, urbanization, migration, popular culture, social and cultural change, and development. Fields most often represented in the journal are anthrop…

  • Making Mindanao: Place-making and people-making in the southern Philippines

    Oona Paredes•ARTICLE•South East Asia Research•2022•Cited by: 1•References: 3

  • Benevolent Altruism or Ordinary Reciprocity? A Response to Austin's View of the Mindanao Hinterland

    Oona Paredes•ARTICLE•Human Organization•1996•Cited by: 1

  • Benevolent Altruism or Ordinary Reciprocity? A Response to Austin's View of the Mindanao Hinterland

    Oona Paredes•ARTICLE•Human Organization•1996•Cited by: 1

  • Higaûnon Resistance and Ethnic Politics in Northern Mindanao 1

    Open Access•Oona Thommes Paredes, Oona Paredes•ARTICLE•The Australian Journal of…•1997

    The root causes of armed aggression among Higaûnon people in northern Mindanao, Philippines, have changed over the centuries. Prior to the 20th century, its primary aim was raiding for slaves and for redress of personal grievances. At the turn of the 20th century, armed aggression became tied to the loss of ancestral lands, an issue which grew more acute as Mindanao became the target of government resettlement policies and economic ventures. In t…

  • Higaûnon Resistance and Ethnic Politics in Northern Mindanao

    Open Access•Oona Thommes Paredes, Oona Paredes•ARTICLE•The Australian Journal of…•1997•References: 4

    The root causes of armed aggression among Higaûnon people in northern Mindanao, Philippines, have changed over the centuries. Prior to the 20th century, its primary aim was raiding for slaves and for redress of personal grievances. At the turn of the 20th century, armed aggression became tied to the loss of ancestral lands, an issue which grew more acute as Mindanao became the target of government resettlement policies and economic ventures. In t…

  • Capital, Coercion, and Crime: Bossism in the Philippines, John T. Sidel

    Open Access•Oona Paredes•ARTICLE•Moussons•2002

    The Philippines, as a Third-World, post-colonial nation, has its share of fairly serious political, economic, and social problems. One of these is the prevalence of political dynasties and warlords who, in league with (or, one and the same as) the deplored “traditional politician,” can be found under virtually every electoral rock in the archipelago. Sidel opens Capital, Coercion, and Crime by explaining that “bosses” are “predatory power brokers…

  • True Believers: Higaunon and Manobo Evangelical Protestant Conversion in Historical and Anthropological Perspective

    Oona Thommes Paredes, Oona Paredes•ARTICLE•Philippine Studies Historical and…•2006•Cited by: 8•References: 3

    This article discusses conversion to Evangelical Protestantism among the Higaunon and related Lumad groups, particularly the cultural and social reasons behind the surprising success of foreign Evangelical missionaries among the Higaunon, and its observable impacts. Special attention is given to the dominant themes of revitalization movements and the Ulaging epic that are shared by Lumad belonging to the Manobo language family. These dominant the…

  • True Believers: Higaunon and Manobo Evangelical Protestant Conversion in Historical and Anthropological Perspective

    Open Access•Oona Thommes Paredes, Oona Paredes•ARTICLE•Philippine Studies•2008

    This article discusses conversion to Evangelical Protestantism among the Higaunon and related Lumad groups, particularly the cultural and social reasons behind the surprising success of foreign Evangelical missionaries among the Higaunon, and its observable impacts. Special attention is given to the dominant themes of revitalization movements and the Ulaging epic that are shared by Lumad belonging to the Manobo language family. These dominant the…

  • A Mountain of Difference: The Lumad in Early Colonial Mindanao

    Open Access•Oona Paredes•BOOK•A Mountain Of Difference The…•2013

    A Mountain of Difference recasts the early colonial encounter between the indigenous Lumad and Christian missionaries in the southern Philippines. This groundbreaking study of the Lumad-the non-Muslim native peoples of Mindanao-draws on Spanish archival sources and indigenous oral traditions to reconceptualize the political and cultural history of the island's upland minorities.While Lumad peoples are widely believed to have successfully resisted…

  • Indigenous vs. native: Negotiating the place of Lumads in the Bangsamoro homeland

    Oona Paredes•ARTICLE•Asian Ethnicity•2015•Cited by: 12•References: 6

    Two categories of ethnic minority – Moro and Lumad – are indigenous to the Philippine island of Mindanao, with Muslim Moros outnumbering largely animist Lumads. Both have been profoundly displaced by the post-World War II influx of Christian Filipino settlers from other islands, leading to armed conflict with the national government over land and political control. Due to their political and demographic inferiority to Moros, Lumads have regularly…

  • Rivers of Memory and Oceans of Difference in the Lumad World of Mindanao

    Open Access•Oona Paredes•ARTICLE•TRaNS Trans -Regional and…•2016•Cited by: 3•References: 14

    This article explores the relevance of water in the cultural traditions of indigenous Lumad peoples of Mindanao island in the southern Philippines. Historically, Lumad identities and networks (whether political, social, or economic) were conceptualised according to the rivers on which people dwelt. Important ties stretched from the coast to the interior (i.e., between upriver and downriver communities), with water providing the path of least resi…

  • Projecting order in the pericolonial Philippines: An anthropology of Catholicism beyond Catholics

    Open Access•Oona Paredes•ARTICLE•The Australian Journal of…•2017

    In a majority Catholic country like the Philippines, it can be difficult to appreciate the true impact of Catholicism, beyond the obvious presence of Catholics. For the ‘unchristianised’ indigenous minorities in its peripheral upland regions, the role of the Catholic thought‐world in shaping who they are today is masked substantially by their cultural distinctiveness. Missionary‐dominated narratives in colonial historiography configure our unders…

  • Custom and Citizenship in the Philippine Uplands

    Open Access•Oona Paredes•CHAPTER•Citizenship and Democratization…•2017

  • Preserving ‘tradition’: The business of indigeneity in the modern Philippine context

    Open Access•Oona Paredes•ARTICLE•Journal of Southeast Asian Studies•2019•Cited by: 7•References: 14

    What are the practical and cultural consequences of embracing the ‘Indigenous’ label? Despite universalising aspirations, the concept of indigeneity carries distinct political connotations in the Philippines, where the Indigenous Peoples’ Rights Act has created a bureaucracy that purportedly responds to the special needs of Indigenous Peoples, including the preservation of cultural traditions and securing title to ancestral lands. While laudatory…

  • New Decade, New Directions: Advancing the Study of Southeast Asian Religions

    Alexandra Kaloyanides, Chiara Formichi et al.•ARTICLE•Journal of Social Issues in…•2021•References: 2

  • Making Mindanao: Place-making and people-making in the southern Philippines

    Oona Paredes•ARTICLE•South East Asia Research•2022•Cited by: 1•References: 3

  • More Indigenous than Others: The Paradox of Indigeneity among the Higaunon Lumad

    Oona Paredes•ARTICLE•Journal of Social Issues in…•2022•Cited by: 2

    SOJOURN is an interdisciplinary journal devoted to the study of social and cultural issues in Southeast Asia. It publishes empirical and theoretical research articles with a view to promoting and disseminating scholarship in and on the region. Areas of special concern include ethnicity, religion, tourism, urbanization, migration, popular culture, social and cultural change, and development. Fields most often represented in the journal are anthrop…

  • Babaylan Sing Back: Philippine Shamans and Voice, Gender, and Place

    Oona Paredes•ARTICLE•The Journal of Asian Studies•2023

    Given the title of this book and its well-known author, one can definitely be forgiven for any initial trepidation when approaching it as a serious academic publication. The Philippine babaylan (shaman) has become rather politicized recently, as the practices of Indigenous minority communities, many of whom retain some shamanic practices, have been appropriated by mainstream Filipinos seeking to “decolonize” themselves and reconnect with ancestra…

  • Políticas de juventud en Paraguay: Gestión a nivel nacional y municipal

    Open Access•Oona Paredes•ARTICLE•Revista Latinoamericana de…•2025

    Esta investigación descriptiva y analítica, de enfoque cualitativo y perspectiva constructivista, analiza los logros, obstáculos y proyectos inconclusos de las políticas públicas de juventud en Paraguay, tanto en el nivel nacional como en el municipal de Asunción, desde el testimonio de sus directivos/as. Estas políticas surgieron tras la caída de la dictadura, apareciendo primero dentro del gobierno municipal de Asunción y posteriormente a nivel…

Philippine History and Culture (12 works) · Sociology (10 works) · History (9 works) · Political science (9 works) · Politics (9 works) · Southeast Asian Sociopolitical Studies (9 works) · History (7 works) · Law (7 works) · Asian Studies and History (6 works) · Ethnology (6 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae