Tracey Mauria Togo
Biographic Data
| ID | 198621 |
|---|---|
| NAME | Tracey Mauria Togo |
| GIVEN NAMES | Tracey Mauria |
| FAMILY NAME | Togo |
| SIGNATURE | TOGO T M |
| AFFILIATIONS | University of Waikato |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 3 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2022 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Relational sensemaking
Recollections about procreation, by descendants of iwi (Indigenous tribes) in Aotearoa New Zealand, and authenticated writings from seminal Māori (Indigenous peoples of Aotearoa New Zealand) scholars reveal how relational sensemaking with babies may be understood by beginning with ancient creation pūrākau (narratives). Together, these ancient and contemporary pūrākau can inform a future that sustains our own culture and can be used as a basis for…
Unlearning colonial constructs
This article presents ancestral knowledge capable of indigenising and decolonising current constructs about conception, pregnancy, birth and infancy. This knowledge comes from the voices of Māori elders and whānau (parents and extended family) who live close to their ancestral marae (cultural meeting spaces). They recall important cultural understandings and practices from Te ao Māori (the Māori world) as they relate to their own experiences. Tod…
Understanding languaculture from an indigenous Māori worldview
This paper presents understandings from indigenous Māori kaumātua (elders both male and female) and whānau (parents and extended family members) from Aotearoa New Zealand. These people live in a close-knit hapū (subtribe) community close to an ancestral meeting space known as their marae. Their marae continues to be essential in the promotion of Māori knowledge, language and ways of being. Kaumātua and whānau recall important cultural understandi…
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Unlearning colonial constructs
This article presents ancestral knowledge capable of indigenising and decolonising current constructs about conception, pregnancy, birth and infancy. This knowledge comes from the voices of Māori elders and whānau (parents and extended family) who live close to their ancestral marae (cultural meeting spaces). They recall important cultural understandings and practices from Te ao Māori (the Māori world) as they relate to their own experiences. Tod…
Understanding languaculture from an indigenous Māori worldview
This paper presents understandings from indigenous Māori kaumātua (elders both male and female) and whānau (parents and extended family members) from Aotearoa New Zealand. These people live in a close-knit hapū (subtribe) community close to an ancestral meeting space known as their marae. Their marae continues to be essential in the promotion of Māori knowledge, language and ways of being. Kaumātua and whānau recall important cultural understandi…
Relational sensemaking
Recollections about procreation, by descendants of iwi (Indigenous tribes) in Aotearoa New Zealand, and authenticated writings from seminal Māori (Indigenous peoples of Aotearoa New Zealand) scholars reveal how relational sensemaking with babies may be understood by beginning with ancient creation pūrākau (narratives). Together, these ancient and contemporary pūrākau can inform a future that sustains our own culture and can be used as a basis for…
Indigenous Health, Education, and Rights (3 works) · Aotearoa (2 works) · Gender Studies (2 works) · Law (2 works) · Political science (2 works) · Sociology (2 works) · Aesthetics (1 work) · Affect (linguistics (1 work) · Anthropology (1 work) · Art (1 work)