A W J Holleman
Biographic Data
| ID | 2038141 |
|---|---|
| NAME | A W J Holleman |
| GIVEN NAMES | A W J |
| FAMILY NAME | Holleman |
| SIGNATURE | HOLLEMAN A W J |
| AFFILIATIONS | 1's-Gravenhage, Holland |
| VERIFIED | No |
| TOTAL WORKS | 18 |
| TOTAL CITATIONS | 16 |
| WORKS AS AUTHOR | 18 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1972 |
| LATEST PUBLICATION YEAR | 1995 |
| H-INDEX | 2 |
Pius Aeneas punicus
Did the Emperor Claudius have Etruscan Blood in his Veins
The Ogulnii Monument At Rome
Horace Odes III 10 et la louve du Capitole
Holleman A. W. J. Horace Odes III 10 et la louve du Capitole. In: L'antiquité classique, Tome 55, 1986. pp. 324-327
On Some Etruscan Relics in the Roman Calendar
Nowadays there can be no doubt about the Roman calendar, alike the Julian and the pre-Julian, being deeply influenced by, and so in the time of, the Etruscans dominating Italy and Rome. Best and intrinsic starting point for any discussion of the facts is the festival (Febr. 13-21) since, as the very only festival of the yearcycle, the began at noon, as was still known to Johannes Lydus (Mens., 4, 29), which was daybreak with the Etruscans l. We m…
Lesbia as a Verecunda era (Cat., 68, 136)
Holleman A.W.J. Lesbia as a Verecunda era (Cat., 68, 136). In: Revue belge de philologie et d'histoire, tome 56, fasc. 1, 1978. Antiquité — Oudheid. pp. 38-40
Les calendriers préjuliens à Rome
Le calendrier romain prejulien a fait l'objet d'etudes innombrables, aussi bien quant a l'organisation de l'annee qu'a l'egard de la date de son introduction. En ce qui concerne le premier point, M. A. Magdelain a donne, dans la Revue des Etudes Latines (1962), une suggestion sous le titre Cinq jours epagomenes a Rome?1. Pour des raisons a etablir dans cet article, je ne saurais me ranger a son avis concernant fevrier 24-28. Plus recemment, dans …
Propertius IV 9
End and Beginning in the Ancient Roman Year (A Sabine element ?)
Larentia Hercules and Mater Matuta (Tib. II 5)
Thus the vulgate text though it involves several difficulties. Magister obviously the same person as the iuuenis in being the love of the puella is rather strange for owner, the meaning suggested by the context : for he is in the position to give her a reward. This reward, though consisting in caseus et Candidus agnus , is called fecundi munera ruris. On festa die K. Flower Smith (1913) comments : Parilia has been suggested but of course no speci…
Myth and Historiography
MYTH AND HISTORIOGRAPHY: THE TALE OF THE 306 FABII BY A. W. J. HOLLEMAN Amsterdam, Holland One of the fascinating but difficult tasks of the history of religions is the disentagling of the mythical content of tales handed down as historical matter. It is generally agreed that early Roman history is full of legendary facts. Myth, however, is a quite different question. One function of myth certainly is to explain ritual; and so far as ritual is ex…
Cicero on the Luperci (Cael. 26)
An Enigmatic Function of the Flamen Dialis (Ovid, Fast., 2.282) and the Augustan Reform
An Enigmatic Function of the Flamen Dialis (Ovid, Fast., 2.282) and the Augustan Reform
Founded in 1683 in Leiden, the Netherlands, Brill is a leading international academic publisher in the Humanities, Social Sciences, International Law, and Biology. With offices in the Netherlands, Germany, Austria, the USA and Asia, Brill today publishes more than 360 journals and 2,000 new books and reference works each year as well as a large number of databases and primary source research collections
An Enigmatic Function of the Flamen Dialis (Ovid, Fast., 2.282) and the Augustan Reform
AN ENIGMATIC FUNCTION OF THE FLAMEN DIALIS (Ovid, Fast., 2.282) AND THE AUGUSTAN REFORM BY A. W. J. HOLLEMAN 's-Gravenhage, Holland Ovid's treatment of the Lupercalia - Fast. 2.267-452 - is cer- tainly our primary source on this much debated Roman festival, which with regard to its origin, its meaning, and its ritual details, is still far from being clear. Lastly K. W. Welwei has discussed the many controversial points of the festival, particular…
Horace and Faunus
Quand on observe la dualité qui caractérise le caractère de Faunus (soit qu'elle résulte de l'identification du dieu italique avec Pan, soit qu'elle constitue un trait inhérent à sa personnalité), la parfaite unité de l'ode 1.17 ne peut manquer de s'imposer. Horace, par une préférence personnelle qu'attestent encore d'autres odes, apparaît dans un rôle double, parallèle à celui du dieu amoureux : il craint d'être finalement éconduit, mais il ne m…
Some Notes on Horace Odes 1.32.15-16
The Oxyrhynchus Papyrus 1786 and the Relationship between Ancient Greek and Early Christian Music
Myth and Historiography
MYTH AND HISTORIOGRAPHY: THE TALE OF THE 306 FABII BY A. W. J. HOLLEMAN Amsterdam, Holland One of the fascinating but difficult tasks of the history of religions is the disentagling of the mythical content of tales handed down as historical matter. It is generally agreed that early Roman history is full of legendary facts. Myth, however, is a quite different question. One function of myth certainly is to explain ritual; and so far as ritual is ex…
Propertius IV 9
The Ogulnii Monument At Rome
Horace and Faunus
Quand on observe la dualité qui caractérise le caractère de Faunus (soit qu'elle résulte de l'identification du dieu italique avec Pan, soit qu'elle constitue un trait inhérent à sa personnalité), la parfaite unité de l'ode 1.17 ne peut manquer de s'imposer. Horace, par une préférence personnelle qu'attestent encore d'autres odes, apparaît dans un rôle double, parallèle à celui du dieu amoureux : il craint d'être finalement éconduit, mais il ne m…
Some Notes on Horace Odes 1.32.15-16
The Oxyrhynchus Papyrus 1786 and the Relationship between Ancient Greek and Early Christian Music
An Enigmatic Function of the Flamen Dialis (Ovid, Fast., 2.282) and the Augustan Reform
An Enigmatic Function of the Flamen Dialis (Ovid, Fast., 2.282) and the Augustan Reform
Founded in 1683 in Leiden, the Netherlands, Brill is a leading international academic publisher in the Humanities, Social Sciences, International Law, and Biology. With offices in the Netherlands, Germany, Austria, the USA and Asia, Brill today publishes more than 360 journals and 2,000 new books and reference works each year as well as a large number of databases and primary source research collections
An Enigmatic Function of the Flamen Dialis (Ovid, Fast., 2.282) and the Augustan Reform
AN ENIGMATIC FUNCTION OF THE FLAMEN DIALIS (Ovid, Fast., 2.282) AND THE AUGUSTAN REFORM BY A. W. J. HOLLEMAN 's-Gravenhage, Holland Ovid's treatment of the Lupercalia - Fast. 2.267-452 - is cer- tainly our primary source on this much debated Roman festival, which with regard to its origin, its meaning, and its ritual details, is still far from being clear. Lastly K. W. Welwei has discussed the many controversial points of the festival, particular…
Cicero on the Luperci (Cael. 26)
End and Beginning in the Ancient Roman Year (A Sabine element ?)
Larentia Hercules and Mater Matuta (Tib. II 5)
Thus the vulgate text though it involves several difficulties. Magister obviously the same person as the iuuenis in being the love of the puella is rather strange for owner, the meaning suggested by the context : for he is in the position to give her a reward. This reward, though consisting in caseus et Candidus agnus , is called fecundi munera ruris. On festa die K. Flower Smith (1913) comments : Parilia has been suggested but of course no speci…
Myth and Historiography
MYTH AND HISTORIOGRAPHY: THE TALE OF THE 306 FABII BY A. W. J. HOLLEMAN Amsterdam, Holland One of the fascinating but difficult tasks of the history of religions is the disentagling of the mythical content of tales handed down as historical matter. It is generally agreed that early Roman history is full of legendary facts. Myth, however, is a quite different question. One function of myth certainly is to explain ritual; and so far as ritual is ex…
Propertius IV 9
Lesbia as a Verecunda era (Cat., 68, 136)
Holleman A.W.J. Lesbia as a Verecunda era (Cat., 68, 136). In: Revue belge de philologie et d'histoire, tome 56, fasc. 1, 1978. Antiquité — Oudheid. pp. 38-40
Les calendriers préjuliens à Rome
Le calendrier romain prejulien a fait l'objet d'etudes innombrables, aussi bien quant a l'organisation de l'annee qu'a l'egard de la date de son introduction. En ce qui concerne le premier point, M. A. Magdelain a donne, dans la Revue des Etudes Latines (1962), une suggestion sous le titre Cinq jours epagomenes a Rome?1. Pour des raisons a etablir dans cet article, je ne saurais me ranger a son avis concernant fevrier 24-28. Plus recemment, dans …
On Some Etruscan Relics in the Roman Calendar
Nowadays there can be no doubt about the Roman calendar, alike the Julian and the pre-Julian, being deeply influenced by, and so in the time of, the Etruscans dominating Italy and Rome. Best and intrinsic starting point for any discussion of the facts is the festival (Febr. 13-21) since, as the very only festival of the yearcycle, the began at noon, as was still known to Johannes Lydus (Mens., 4, 29), which was daybreak with the Etruscans l. We m…
Horace Odes III 10 et la louve du Capitole
Holleman A. W. J. Horace Odes III 10 et la louve du Capitole. In: L'antiquité classique, Tome 55, 1986. pp. 324-327
The Ogulnii Monument At Rome
Did the Emperor Claudius have Etruscan Blood in his Veins
Pius Aeneas punicus
Art (13 works) · Classical Antiquity Studies (12 works) · History (12 works) · Philosophy (10 works) · Classics (8 works) · History (8 works) · Philosophy (7 works) · Ancient history (5 works) · Classics (5 works) · Literature (5 works)