Pedro Crepaldi Carlessi
Biographic Data
| ID | 204587 |
|---|---|
| NAME | Pedro Crepaldi Carlessi |
| GIVEN NAMES | Pedro Crepaldi |
| FAMILY NAME | Carlessi |
| SIGNATURE | CARLESSI P C |
| AFFILIATIONS | Universidade de São Paulo |
| ORCID | 0000-0002-6194-2523 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 3 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 1 |
Instituting Traditional Medicine
Based on reports from the World Health Organization, this ethnography concerns the concept of tradition/traditional as a quality of contemporary medicine. The discussion focuses on the way in which this term has been mobilized within the context of global health and, not least, on its effects while being instituted as a therapeutic category. From a medical anthropology approach, I track the mobilization of this concept from the 1960s to current r…
A institucionalização da fitoterapia pública brasileira
In 2006 the Brazilian Ministry of Health established the National Policy of Medicinal Plants and Herbal Medicines.This public policy was part of a wide set of emerging measures that, especially after 2000s, began to diversify the therapeutic modalities available in the Brazilian public health system (SUS -Sistema Único de Saúde).Different and cosmopolite references started to be mobilized in order to recognize and incorporate them.In this thesis,…
How to Carry Out a Democratic Ethnobotanical Study
This contribution aims to share some experiences and methodological considerations that arose during an ethnobotanical research project with an Afro-Brazilian religious community in the city of São Paulo, Brazil. By presenting ontological features of plants used in religious practices, and the ways relations are created within this religious cosmology, this work opens a discussion about the political commitments of doing contemporary ethnobotanic…
Almeida, Juliano Florczak de. Bom Jardim dos Santos
Nao so humanos participam da construcao das religioes. Pelo contrario. Nessa seara diversos seres se enfeixam para compor a vida cotidiana e a manutencao de cultos e praticas diversas. Agua benta, santinhos de calendario, figas, fitas, arrudas para o mau-olhado. Nao e novo dizer que as coisas – deste e de outros mundos (para me referir a tudo aquilo que esta para alem do humano) – agenciam relacoes que dao cabo de enunciar os proprios predicativo…
Jeitos, sujeitos e afetos
A partir de um trabalho de campo de caráter etnográfico realizado em um terreiro de umbanda da capital paulista, este artigo analisa o processo de 'tornar-se médium' através do engajamento, contato e contágio que os adeptos estabelecem com as plantas. A narrativa se constrói com relatos de membros iniciantes - chamados 'médiuns em desenvolvimento' -, mães e pais-de-santo e suas experiências de sentir, perceber e permitir a ação das plantas na com…
Instituting Traditional Medicine
Based on reports from the World Health Organization, this ethnography concerns the concept of tradition/traditional as a quality of contemporary medicine. The discussion focuses on the way in which this term has been mobilized within the context of global health and, not least, on its effects while being instituted as a therapeutic category. From a medical anthropology approach, I track the mobilization of this concept from the 1960s to current r…
How to Carry Out a Democratic Ethnobotanical Study
This contribution aims to share some experiences and methodological considerations that arose during an ethnobotanical research project with an Afro-Brazilian religious community in the city of São Paulo, Brazil. By presenting ontological features of plants used in religious practices, and the ways relations are created within this religious cosmology, this work opens a discussion about the political commitments of doing contemporary ethnobotanic…
Jeitos, sujeitos e afetos
A partir de um trabalho de campo de caráter etnográfico realizado em um terreiro de umbanda da capital paulista, este artigo analisa o processo de 'tornar-se médium' através do engajamento, contato e contágio que os adeptos estabelecem com as plantas. A narrativa se constrói com relatos de membros iniciantes - chamados 'médiuns em desenvolvimento' -, mães e pais-de-santo e suas experiências de sentir, perceber e permitir a ação das plantas na com…
Almeida, Juliano Florczak de. Bom Jardim dos Santos
Nao so humanos participam da construcao das religioes. Pelo contrario. Nessa seara diversos seres se enfeixam para compor a vida cotidiana e a manutencao de cultos e praticas diversas. Agua benta, santinhos de calendario, figas, fitas, arrudas para o mau-olhado. Nao e novo dizer que as coisas – deste e de outros mundos (para me referir a tudo aquilo que esta para alem do humano) – agenciam relacoes que dao cabo de enunciar os proprios predicativo…
How to Carry Out a Democratic Ethnobotanical Study
This contribution aims to share some experiences and methodological considerations that arose during an ethnobotanical research project with an Afro-Brazilian religious community in the city of São Paulo, Brazil. By presenting ontological features of plants used in religious practices, and the ways relations are created within this religious cosmology, this work opens a discussion about the political commitments of doing contemporary ethnobotanic…
A institucionalização da fitoterapia pública brasileira
In 2006 the Brazilian Ministry of Health established the National Policy of Medicinal Plants and Herbal Medicines.This public policy was part of a wide set of emerging measures that, especially after 2000s, began to diversify the therapeutic modalities available in the Brazilian public health system (SUS -Sistema Único de Saúde).Different and cosmopolite references started to be mobilized in order to recognize and incorporate them.In this thesis,…
Instituting Traditional Medicine
Based on reports from the World Health Organization, this ethnography concerns the concept of tradition/traditional as a quality of contemporary medicine. The discussion focuses on the way in which this term has been mobilized within the context of global health and, not least, on its effects while being instituted as a therapeutic category. From a medical anthropology approach, I track the mobilization of this concept from the 1960s to current r…
Political science (4 works) · Law (3 works) · Sociology (3 works) · Art (2 works) · Ethnobotanical and Medicinal Plants Studies (2 works) · Humanities (2 works) · Indigenous Studies in Latin America (2 works) · Law (2 works) · Legitimacy (2 works) · Medicine (2 works)