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R A Shweder

Biographic Data

ID20730
NAMER A Shweder
GIVEN NAMESR A
FAMILY NAMEShweder
SIGNATURESHWEDER R A
AFFILIATIONSUniversity of Chicago
ORCID0000-0003-0364-877X
VERIFIEDYes
TOTAL WORKS73
TOTAL CITATIONS591
AUTHOR COUNT73
EDITOR COUNT0
FIRST PUBLICATION YEAR1972
LATEST PUBLICATION YEAR2025
H-INDEX13
  • Harms of the current global anti-FGM campaign

    Open Access•Fuambai Ahmadu, Fuambai Sia Nyoko Ahmadu et al.•ARTICLE•Journal of Medical Ethics•2025

    Traditional female genital practices, though long-standing in many cultures, have become the focus of an expansive global campaign against ‘female genital mutilation’ (FGM). In this article, we critically examine the harms produced by the anti-FGM discourse and policies, despite their grounding in human rights and health advocacy. We argue that a ubiquitous ‘standard tale’ obscures the diversity of practices, meanings and experiences among those …

  • Is multiculturalism as American as apple pie? A survey of attitudes toward ethnic and religious diversity in the United States

    Open Access•Séamus A Power, Crystal Shackleford et al.•ARTICLE•Ethos•2025•Cited by: 2•References: 17

    What percentage of American citizens believe that the real America is a White Christian America? How many would prefer to live in a more homogeneous or singular country, one occupied primarily by members of their own ethnic, racial, or religious group? In the face of contemporary changes in the composition of the population, to what extent have the White Christian citizens of the United States become fearful of demographic replacement? Alternativ…

  • The illusions of “magical thinking”: Whose chimera, ours or theirs

    Open Access•R A Shweder•ARTICLE•Hau Journal of Ethnographic Theory•2022

  • Permitting gender equality in Abrahamic circumcision: The central argument – in retrospect and reply

    Open Access•R A Shweder•ARTICLE•Global Discourse•2022•Cited by: 1•References: 13

    To the extent that the Dawoodi Bohra custom of circumcising girls as well as boys (1) has broad support among Dawoodi Bohra women, (2) is motivated by a gender-equal interpretation of the Abrahamic covenant (Genesis 17 of the Hebrew Bible) traceable to the views and sayings of the Prophet Mohammed, (3) is less physically invasive than a legal male circumcision as practised by Jews and Muslims, and (4) there is scant evidence of serious harms asso…

  • The prosecution of Dawoodi Bohra women: Some reasonable doubts

    Open Access•R A Shweder•ARTICLE•Global Discourse•2021•Cited by: 7•References: 5

    Muslim women of the Dawoodi Bohra community have recently been prosecuted because they customarily adhere to a religiously based gender-inclusive version of the Jewish Abrahamic circumcision tradition. In Dawoodi Bohra families it is not only boys but also girls who are circumcised. And it is mothers who typically control and arrange for the circumcision of their daughters. By most accounts the circumcision procedure for girls amounts to a nick, …

  • The Goose and the Gander: The Genital Wars

    R A Shweder•ARTICLE•Hawwa•2017•References: 1

    Should there be gender equity in genital cutting? In Germany (and much of Europe), the native inhabitants tend to argue there is moral equivalence between customary male circumcision and customary female circumcision and both should be proscribed. In Sierra Leone (and several other countries in Africa), the native inhabitants tend to argue there is moral equivalence between customary male circumcision and customary female circumcision and both sh…

  • SPA Lifetime Achievement Awardee: Richard Shweder

    Open Access•R A Shweder, Richard Shweder•ARTICLE•Anthropology News•2017

  • The End of the Modern Academy: At the University of Chicago, for Example

    R A Shweder•ARTICLE•Social research•2017

    The End of the Modern Academy:At the University of Chicago, for Example Richard A. Shweder (bio) PREAMBLE The title of this essay is meant to suggest a particular understanding of the mission or end of the modern academy as exemplified by certain ideals associated in the minds of many academics around the world with the University of Chicago. The title is also meant to signal and raise concerns about contemporary threats to that mission, even at …

  • Channeling the super-natural aspects of the ethical life

    Open Access•R A Shweder•ARTICLE•Hau Journal of Ethnographic Theory•2016•References: 8

    Comment on Keane, Webb. 2016. Ethical life: Its natural and social histories. Princeton, NJ: Princeton University Press

  • Anthropology and the study of contradictions

    Open Access•David C Berliner, David Berliner et al.•ARTICLE•Hau Journal of Ethnographic Theory•2016•Cited by: 46•References: 36

    Contradictions constitute one fundamental aspect of human life. Humans are steeped in contradictory thoughts, feelings, and attitudes. In this debate, five anthropologists adopt an individual-centered and phenomenological perspective on contradictions. How can one live with them? How to describe them from an anthropological point of view? Should we rethink our dear notion of the "social agent" through that of contradiction

  • Cultural Psychology

    Open Access•R A Shweder•CHAPTER•International Encyclopedia of the…•2015

  • Culture: Contemporary Views

    Open Access•R A Shweder, Les Beldo•CHAPTER•International Encyclopedia of the…•2015

  • Anthropology and the non-natural properties of human nature: Relax and enjoy them

    Open Access•R A Shweder•ARTICLE•Social Anthropology•2015

  • Old questions for the new anthropology of morality: A commentary

    Open Access•R A Shweder, Usha Menon•ARTICLE•Anthropological Theory•2014•Cited by: 7•References: 29

    The return of anthropological interest to the descriptive study of the moral foundations of social life is a very welcome development. Nevertheless, if there is going to be a new anthropology of morality, it must have something new to say about some very old questions. The first is the analytic question: what counts as a morality? The second and third are descriptive questions: is some idea of an objective moral charter a feature of human social …

  • Understanding souls: A commentary on Anna Wierzbicka's natural semantic metalanguage

    Open Access•R A Shweder•ARTICLE•The Australian Journal of…•2013

  • The goose and the gander: The genital wars

    Open Access•R A Shweder•ARTICLE•Global Discourse•2013•Cited by: 12•References: 4

    Should there be gender equity in genital cutting? In Germany (and much of Europe), the native inhabitants tend to argue there is moral equivalence between customary male circumcision and customary female circumcision and both should be proscribed. In Sierra Leone (and several other countries in Africa), the native inhabitants tend to argue there is moral equivalence between customary male circumcision and customary female circumcision and both sh…

  • Cultural Psychology: Essays on Comparative Human Development

    Gilbert H Herdt, R A Shweder et al.•BOOK•Cultural Psychology•2012

  • Contents, Vol. 34, 1991

    Open Access•R A Shweder, Sheldon H White et al.•ARTICLE•Human Development•2010

  • Commentary

    Open Access•R A Shweder•ARTICLE•Human Development•2010

    Commentaries| January 15 2010 Commentary Subject Area: Psychiatry and Psychology , Women's and Children's Health Richard A. Shweder Richard A. Shweder University of Chicago Ill. USA Search for other works by this author on: This Site PubMed Google Scholar Human Development (1991) 34 (6): 353–362. https://doi.org/10.1159/000277071 Article history Published Online: January 15 2010 Content Tools Views Icon Views Article contents Figures & tables Vid…

  • "Intellectuals and "Humanity as a Whole

    R A Shweder•ARTICLE•Common Knowledge•2010

    In the aftermath of the events of September 11, 2001, Stanley Katz (who now chairs the editorial board of this journal) invited the intellectual community to reflect on its own history of involvement in public affairs and to make good on its mistakes. This essay examines a single case of intellectuals involving themselves in public affairs and some of the difficulties in saying and evaluating exactly what happened. Critical attention is given to …

  • Shouting at the Hebrews: Imperial Liberalism v Liberal Pluralism and the Practice of Male Circumcision

    Open Access•R A Shweder•ARTICLE•Law Culture and the Humanities•2009•Cited by: 5

    The aim of this essay is to distinguish between two types of liberals: imperial liberals versus liberal pluralists. The two types I have in mind are those who assume that liberal ways of life are objectively more valuable than illiberal ways of life and should replace them (for the sake of making the world a better place), and those (such as myself) who don't make that universalizing assumption and believe instead that you can't live by liberalis…

  • Disputing the myth of the sexual dysfunction of circumcised women: An interview with Fuambai S. Ahmadu by Richard A. Shweder

    Open Access•Fuambai Ahmadu, Fuambai S Ahmadu et al.•ARTICLE•Anthropology Today•2009•Cited by: 4

    Fuambai S. Ahmadu is both a professional anthropologist and an initiated member of the Bondo society of Sierra Leone. This interview with Ahmadu by Richard A. Shweder on the subject of female genital cutting serves to contextualize a submission by Carlos D. Londoño Sulkin, who describes the changes of perception he and other members of the audience experienced after a lecture by Fuambai Ahmadu on this subject at the University of Regina on 19 Mar…

  • Subjectivity: Ethnographic Investigations

    R A Shweder•REVIEW•Common Knowledge•2008

    Book Review| August 01 2008 Subjectivity: Ethnographic Investigations João Biehl, Byron Good, and Arthur Kleinman, eds., Subjectivity: Ethnographic Investigations (Berkeley: University of California Press, 2007), 464 pp. Richard A. Shweder Richard A. Shweder Search for other works by this author on: This Site Google Common Knowledge (2008) 14 (3): 504–505. https://doi.org/10.1215/0961754X-2008-031 Cite Icon Cite Share Icon Share Twitter Permissio…

  • Riding the Third Wave: A Commentary on Men Doing Anthropology of Women

    Open Access•R A Shweder•ARTICLE•Men and Masculinities•2008•References: 4

  • The Cultural Psychology of Suffering: The Many Meanings of Health in Orissa, India (and Elsewhere)

    Open Access•R A Shweder•ARTICLE•Ethos•2008•Cited by: 10•References: 9

    In this article, I honor Jerome Bruner's meaning-centered and person-centered approach to the study of cultural psychology by describing aspects of the cultural psychology of suffering in and around a Hindu temple town in Orissa, India. I also outline the "big three" explanations of illness (biomedical, interpersonal, and moral) on a worldwide scale and recount some of the many meanings associated with the wordhealth, as in the English language s…

Next
  • Cultural Psychology: Who Needs It

    R A Shweder, M A Sullivan•ARTICLE•Annual Review of Psychology•1993•Cited by: 99•References: 25

    There is clear evidence that parents can and do influence children. There is equally clear evidence that children's genetic makeup affects their own behavioral characteristics, and also influences the way they are treated by their parents. Twin and ...Read More

  • Likeness and Likelihood in Everyday Thought: Magical Thinking in Judgments About Personality [and Comments and Reply]

    R A Shweder, Joseph B Casagrande et al.•ARTICLE•Current Anthropology•1977•Cited by: 64•References: 21

    Magical thinking has perplexed anthropological theorists for nearly a century. At least three perspectives are extant: (1) Magic is a form of science, a relatively effective set of canons and procedures for acquiring knowledge and exercising control (see, e. g., Levi-Strauss 1966); (2) magic is a form of fantasy, an irrational symbolic attempt to influence uncontrollable events (see, e.g., Malinowski 1954); (3) magic is a form of rhetoric, a pers…

  • Anthropology and the study of contradictions

    Open Access•David C Berliner, David Berliner et al.•ARTICLE•Hau Journal of Ethnographic Theory•2016•Cited by: 46•References: 36

    Contradictions constitute one fundamental aspect of human life. Humans are steeped in contradictory thoughts, feelings, and attitudes. In this debate, five anthropologists adopt an individual-centered and phenomenological perspective on contradictions. How can one live with them? How to describe them from an anthropological point of view? Should we rethink our dear notion of the "social agent" through that of contradiction

  • Whorf and His Critics: Linguistic and Nonlinguistic Influences on Color Memory

    Open Access•John A Lucy, R A Shweder•ARTICLE•American Anthropologist•1979•Cited by: 45•References: 20

    The current state of research on language and thought using color as a stimulus is reviewed. Five related experiments that integrate and expand the findings of this previous color research are reported. The relationship between memory and (1) color stimuli discriminability, (2) focality, (3) two-person communication accuracy, (4) group communication accuracy, and (5) referential confusability is assessed. What we discover is that the color array …

  • Why Cultural Psychology

    Open Access•R A Shweder•ARTICLE•Ethos•1999•Cited by: 34•References: 5

    This essay is an edited and elaborated transcript of a tape recording of remarks made at the presidents' panel at the Bi-Annual Meeting of the Society for Psychological Anthropology, San Diego, California, October 12, 1997

  • Rethinking Culture and Personality Theory Part II: A Critical Examination of Two More Classical Postulates

    Open Access•R A Shweder•ARTICLE•Ethos•1979•Cited by: 29•References: 41

  • Protecting human subjects and preserving academic freedom: Prospects at the University of Chicago

    Open Access•R A Shweder•ARTICLE•American Ethnologist•2006•Cited by: 27•References: 2

    Within the terms of the federal regulatory scheme requiring institutional review board (IRB) oversight of federally funded research with human subjects, projects that are not federally funded are not mandated for IRB review. Eighty percent of social-science projects at the University of Chicago are not federally funded. This article is a critique of the overextension of federal regulations by university and college administrators and provides som…

  • The psychology of practice and the practice of the three psychologies

    Open Access•R A Shweder•ARTICLE•Asian Journal Of Social Psychology•2000•Cited by: 23•References: 5

    The keynote speakers at the 2nd Asian Association for Social Psychology Meetings were asked to clarify the relationship among the three scholarly fields known as cultural psychology, indigenous psychology and cross-cultural psychology. Are they three names for the same thing? If not are they complementary or antagonistic enterprises? Does one approach subsume the other(s) or make the other(s) possible? What follows is my own general view of the "…

  • Rethinking Culture and Personality Theory Part I: A Critical Examination of Two Classical Postulates

    Open Access•R A Shweder•ARTICLE•Ethos•1979•Cited by: 23•References: 46

  • When: A Conversation about Culture

    Open Access•Robert Borofsky, F Barth et al.•ARTICLE•American Anthropologist•2001•Cited by: 22•References: 53

    For decades now culture has been a topic anthropologists argue about: WHAT it does or does not mean, IF it should or should not constitute a central concept of the discipline. This essay steps outside these arguments to rephrase the issue and our approach to it. It explores WHEN it makes sense to use the cultural concept: Should we proceed inductively or deductively in constructing connections between the concept and our data? And instead of asse…

  • The Between and Within of Cross-Cultural Research

    Open Access•R A Shweder, Richarda Shweder•ARTICLE•Ethos•1973•Cited by: 18•References: 3

  • Ethical Relativism: Is There a Defensible Version

    Open Access•R A Shweder•ARTICLE•Ethos•1990•Cited by: 14•References: 4

  • Rethinking Culture and Personality Theory Part III: From Genesis and Typology to Hermeneutics and Dynamics

    Open Access•R A Shweder•ARTICLE•Ethos•1980•Cited by: 14•References: 49

  • The Surprise of Ethnography

    Open Access•R A Shweder•ARTICLE•Ethos•1997•Cited by: 13•References: 2

    This speech to an NIMH audience is about the process of discovery in ethnography and the hazards of presumptive universals in research on family life practices, emotions, moral development, and representations of the life cycle

  • The goose and the gander: The genital wars

    Open Access•R A Shweder•ARTICLE•Global Discourse•2013•Cited by: 12•References: 4

    Should there be gender equity in genital cutting? In Germany (and much of Europe), the native inhabitants tend to argue there is moral equivalence between customary male circumcision and customary female circumcision and both should be proscribed. In Sierra Leone (and several other countries in Africa), the native inhabitants tend to argue there is moral equivalence between customary male circumcision and customary female circumcision and both sh…

  • Dream Concepts of Hausa Children: A Critique of the “Doctrine of Invariant Sequence” in Cognitive Development

    Open Access•R A Shweder, Robert A Levine•ARTICLE•Ethos•1975•Cited by: 12•References: 9

  • The Cultural Psychology of Suffering: The Many Meanings of Health in Orissa, India (and Elsewhere)

    Open Access•R A Shweder•ARTICLE•Ethos•2008•Cited by: 10•References: 9

    In this article, I honor Jerome Bruner's meaning-centered and person-centered approach to the study of cultural psychology by describing aspects of the cultural psychology of suffering in and around a Hindu temple town in Orissa, India. I also outline the "big three" explanations of illness (biomedical, interpersonal, and moral) on a worldwide scale and recount some of the many meanings associated with the wordhealth, as in the English language s…

  • Toward a Deep Cultural Psychology of Shame

    R A Shweder•ARTICLE•Social research•2003•Cited by: 9

    WHEN it comes to the meaning of the emotions, "shame" is "shame," whether it is experienced on the East Coast of India or on the Upper West Side of Manhattan, by a man or by a woman, in 2004 or in 1789. That proposition—that "shame is shame wherever you go"—may seem self-evidently true; nevertheless, it is a disappointing conclusion if you are an anthropologist or cultural psychologist interested in the way human mental states differ across cultu…

  • The Effect of Incidental Conversation on Memory for Focal Colors

    Open Access•John A Lucy, R A Shweder•ARTICLE•American Anthropologist•1988•Cited by: 9•References: 6

  • On Savages and Other Children

    Open Access•R A Shweder•ARTICLE•American Anthropologist•1982•Cited by: 8•References: 31

    The Foundation of primitive Though. C. R. Hallpike

  • The prosecution of Dawoodi Bohra women: Some reasonable doubts

    Open Access•R A Shweder•ARTICLE•Global Discourse•2021•Cited by: 7•References: 5

    Muslim women of the Dawoodi Bohra community have recently been prosecuted because they customarily adhere to a religiously based gender-inclusive version of the Jewish Abrahamic circumcision tradition. In Dawoodi Bohra families it is not only boys but also girls who are circumcised. And it is mothers who typically control and arrange for the circumcision of their daughters. By most accounts the circumcision procedure for girls amounts to a nick, …

  • Old questions for the new anthropology of morality: A commentary

    Open Access•R A Shweder, Usha Menon•ARTICLE•Anthropological Theory•2014•Cited by: 7•References: 29

    The return of anthropological interest to the descriptive study of the moral foundations of social life is a very welcome development. Nevertheless, if there is going to be a new anthropology of morality, it must have something new to say about some very old questions. The first is the analytic question: what counts as a morality? The second and third are descriptive questions: is some idea of an objective moral charter a feature of human social …

  • Accurate reflection or systematic distortion? A reply to Block, Weiss, and Thorne

    R A Shweder, Roy G D’andrade et al.•ARTICLE•Journal of Personality and Social…•1979•Cited by: 7•References: 6

  • The Postmodern Rhetoric of Sociology

    Donald N Mccloskey, Donald Mccloskey et al.•ARTICLE•Contemporary Sociology A Journal…•1986•Cited by: 6

  • Shouting at the Hebrews: Imperial Liberalism v Liberal Pluralism and the Practice of Male Circumcision

    Open Access•R A Shweder•ARTICLE•Law Culture and the Humanities•2009•Cited by: 5

    The aim of this essay is to distinguish between two types of liberals: imperial liberals versus liberal pluralists. The two types I have in mind are those who assume that liberal ways of life are objectively more valuable than illiberal ways of life and should replace them (for the sake of making the world a better place), and those (such as myself) who don't make that universalizing assumption and believe instead that you can't live by liberalis…

  • Learning to Be Rotuman: Enculturation in the South Pacific.Alan Howard

    R A Shweder•ARTICLE•American Journal of Sociology•1972

  • The Between and Within of Cross-Cultural Research

    Open Access•R A Shweder, Richarda Shweder•ARTICLE•Ethos•1973•Cited by: 18•References: 3

  • How relevant is an individual difference theory of personality? 1

    Open Access•R A Shweder•ARTICLE•Journal of Personality•1975

    Doubts are raised as to the extent of "applicability of the conceptualization that "personality" consists "of more or less stable internal factors that make one person's behavior consistent from one time to another, and different from the behavior other people would manifest in comparable situations". This is done by demonstrating the questionable validity of much of the extant empirical support for the "personality" concept. Respondents on inter…

  • Dream Concepts of Hausa Children: A Critique of the “Doctrine of Invariant Sequence” in Cognitive Development

    Open Access•R A Shweder, Robert A Levine•ARTICLE•Ethos•1975•Cited by: 12•References: 9

  • Malinowski's Magic: The Riddle of the Empty Cell [and Comments and Reply]

    Karl Erik Rosengren, Joel S Canby et al.•ARTICLE•Current Anthropology•1976•Cited by: 2•References: 7

    The author uses the technique of substruction in order to explicate the conceptualizations about magic, science, and religion which, over more than 50 years, have been brought forward by anthropologists like Malinowski, Nadel, and Goody. The outcome is several typologies which encompass also the important linguistic notion of performative acts originated by J. L. Austin. By means of these typologies it is possible to relate to each other in a log…

  • Likeness and Likelihood in Everyday Thought: Magical Thinking in Judgments About Personality [and Comments and Reply]

    R A Shweder, Joseph B Casagrande et al.•ARTICLE•Current Anthropology•1977•Cited by: 64•References: 21

    Magical thinking has perplexed anthropological theorists for nearly a century. At least three perspectives are extant: (1) Magic is a form of science, a relatively effective set of canons and procedures for acquiring knowledge and exercising control (see, e. g., Levi-Strauss 1966); (2) magic is a form of fantasy, an irrational symbolic attempt to influence uncontrollable events (see, e.g., Malinowski 1954); (3) magic is a form of rhetoric, a pers…

  • Speaking of rules: The analysis of culture in breach

    Open Access•Nancy C Much, R A Shweder•ARTICLE•New Directions for Child and…•1978

    Even young children show considerable cultural competence in their accusations and excuses, and can differentiate among various types of rules

  • Accurate reflection or systematic distortion? A reply to Block, Weiss, and Thorne

    R A Shweder, Roy G D’andrade et al.•ARTICLE•Journal of Personality and Social…•1979

  • Accurate reflection or systematic distortion? A reply to Block, Weiss, and Thorne

    R A Shweder, Roy G D’andrade et al.•ARTICLE•Journal of Personality and Social…•1979•Cited by: 7•References: 6

  • Rethinking Culture and Personality Theory Part II: A Critical Examination of Two More Classical Postulates

    Open Access•R A Shweder•ARTICLE•Ethos•1979•Cited by: 29•References: 41

  • Rethinking Culture and Personality Theory Part I: A Critical Examination of Two Classical Postulates

    Open Access•R A Shweder•ARTICLE•Ethos•1979•Cited by: 23•References: 46

  • Whorf and His Critics: Linguistic and Nonlinguistic Influences on Color Memory

    Open Access•John A Lucy, R A Shweder•ARTICLE•American Anthropologist•1979•Cited by: 45•References: 20

    The current state of research on language and thought using color as a stimulus is reviewed. Five related experiments that integrate and expand the findings of this previous color research are reported. The relationship between memory and (1) color stimuli discriminability, (2) focality, (3) two-person communication accuracy, (4) group communication accuracy, and (5) referential confusability is assessed. What we discover is that the color array …

  • Factors and fictions in person perception: A reply to lamiell, Foss, and Cavenee1

    Open Access•R A Shweder•ARTICLE•Journal of Personality•1980

    The systematic distortion hypothesis states that under difficult memory conditions judges infer what “must” have happened from their general model of what the world is like and/or find it easier to retrieve conceptually affiliated memory items. The hypothesis further states that lay conceptual schemes “tend to be innacurate with respect to how behaviors covary, confusing ‘what is like what’ with ‘what goes with what’” (Shweder & D'Andrade, 1979),…

  • Rethinking Culture and Personality Theory Part III: From Genesis and Typology to Hermeneutics and Dynamics

    Open Access•R A Shweder•ARTICLE•Ethos•1980•Cited by: 14•References: 49

  • Rationality ?goes without saying

    Open Access•R A Shweder•ARTICLE•Culture Medicine and Psychiatry•1981

  • Liberalism as Destiny

    R A Shweder•ARTICLE•Contemporary Psychology•1982

  • On Savages and Other Children

    Open Access•R A Shweder•ARTICLE•American Anthropologist•1982•Cited by: 8•References: 31

    The Foundation of primitive Though. C. R. Hallpike

  • Has Piaget Been Upstaged? A Reply to Hallpike

    Open Access•R A Shweder•ARTICLE•American Anthropologist•1985•References: 10

  • The Postmodern Rhetoric of Sociology

    Donald N Mccloskey, Donald Mccloskey et al.•ARTICLE•Contemporary Sociology A Journal…•1986•Cited by: 6

  • Culture Theory: Essays on Mind, Self, and Emotion

    Paul Heelas, R A Shweder et al.•ARTICLE•Man•1986•Cited by: 2

  • How to Look at Medusa without Turning to Stone

    Open Access•R A Shweder•ARTICLE•Contributions to Indian Sociology•1987•Cited by: 3•References: 4

  • Relativism and the Social Sciences

    R A Shweder•REVIEW•Man•1987

  • Suffering in style

    Open Access•R A Shweder•ARTICLE•Culture Medicine and Psychiatry•1988

  • Metatheory in Social Science: Pluralisms and Subjectivities

    L Wacquant, Loïc J D Wacquant et al.•ARTICLE•Revue Française de Sociologie•1988

  • The Effect of Incidental Conversation on Memory for Focal Colors

    Open Access•John A Lucy, R A Shweder•ARTICLE•American Anthropologist•1988•Cited by: 9•References: 6

Sociology (53 works) · Psychology (37 works) · Philosophy (35 works) · Epistemology (26 works) · Political science (20 works) · Law (19 works) · Anthropology (18 works) · Computer Science (18 works) · Philosophy (17 works) · Social Psychology (16 works)

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