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Bittiandra Chand Somaiah

Biographic Data

ID208243
NAMEBittiandra Chand Somaiah
GIVEN NAMESBittiandra Chand
FAMILY NAMESomaiah
SIGNATURESOMAIAH B C
AFFILIATIONSNational University of Singapore
ORCID0000-0001-6771-0566
VERIFIEDYes
TOTAL WORKS14
TOTAL CITATIONS109
AUTHOR COUNT14
EDITOR COUNT0
FIRST PUBLICATION YEAR2013
LATEST PUBLICATION YEAR2026
H-INDEX6
  • MinorityVoices Singapore: Unequal racial capital and youth digital activism

    Selvaraj Velayutham, Bittiandra Chand Somaiah•ARTICLE•Third World Quarterly•2026•References: 36

    This paper examines the role of the popular yet short-lived Instagram page @MinorityVoices in mobilising an anti-racist movement among ethnic minority youths in Singapore. Historically, discussions of racism in the multiracial city-state have been muted, with minorities often experiencing discrimination in silence due to expectations of racial harmony. The rise of Web 2.0 and social media has transformed how racial issues are reported and debated…

  • Reconceiving Asian parenting within intra-Asia migration

    Bittiandra Chand Somaiah, Exequiel Cabanda et al.•ARTICLE•New Community•2026•Cited by: 9•References: 108

  • (Im)migrant emotive maternal temporalities & cultural splicing in Coorg mothering

    Bittiandra Chand Somaiah•ARTICLE•New Community•2026•Cited by: 8•References: 47

  • Migration infrastructures and (Im)mobile lives: Interruptions, failures, and repairs

    Yi''En Cheng, Exequiel Cabanda et al.•ARTICLE•Applied Mobilities•2024•Cited by: 2•References: 9

    10.1080/23800127.2024.2343540

  • Migrant domestic workers and transnational foodcare chains in pandemic times

    Open Access•Bittiandra Chand Somaiah, B S A Yeoh et al.•ARTICLE•Geographical Research•2024•Cited by: 2•References: 31

    In view of heightened food security issues in COVID-19 times, we employ a transnational lens to give bifocal attention to migrant women's experiences during the pandemic, as they sought to secure access to food for themselves and for left-behind children and family members in Indonesia and the Philippines. In conjunction with the classic idea of global care chains and the notion of foodwork, we propose the idea of transnational foodcare chains. T…

  • Grandparenting left-behind children in Javanese Migrant-sending villages: Trigenerational care circuits and the negotiation of care

    Open Access•Bittiandra Chand Somaiah, B S A Yeoh•ARTICLE•Geoforum•2023•Cited by: 6•References: 9

    Parental labour migration requires recalibrations of care arrangements within the left-behind family. Existing studies of left-behind families, however, have largely concentrated on parental rather than grandparental caregiving of grandchildren. We argue that grandparents are pivotal to care work and changing family formations within migrant-sending villages. Grandparents provide supplementary care, substitutive care and even reconstitutive care,…

  • The critical temporalities of serial migration and family social reproduction in Southeast Asia

    Open Access•B S A Yeoh, Brenda Sa Yeoh et al.•ARTICLE•Time & Society•2023•Cited by: 11•References: 40

    The prevailing neoliberal labour migration regime in Asia is underpinned by principles of enforced transience: the overwhelming majority of migrants - particularly those seeking low-skilled, low-waged work - are admitted into host nation-states on the basis of short-term, time-bound contracts, with little or no possibility of family reunification or permanent settlement at the destination. As families go transnational, 'family times' become inext…

  • Growing Up with Smartphones: How Stay-behind Filipino and Indonesian Children Exercise Agency in Transnational Families

    Kristel F Acedera, Bittiandra Chand Somaiah et al.•ARTICLE•Transfers•2022

    Early migration scholarship on the transnational family has tended to portray stay-behind children as passive recipients of care and helpless victims of transnational migration. Despite the increasing sophistication of the literature highlighting children's active roles, empirical studies on transnational families focusing on understanding children's changing agency through time are still limited. We aim to fill this lacuna by offering a longitud…

  • Rap against brownface and the politics of racism in Singapore

    Selvaraj Velayutham, Bittiandra Chand Somaiah•ARTICLE•Ethnic and Racial Studies•2022

    In July 2019, a Singapore government linked E-payment advertisement featured a Singaporean-Chinese celebrity depicting various ethnicities including wearing brownface to portray an Indian man. In response, Singaporean-Indian siblings Preeti and Subhas Nair produced a rap video containing expletives lampooning the advertisement for its racism. Singapore adopts a stringent policy towards public discussions of racial inequality and racism as they ar…

  • Affiliative Emplacement: Festival Foodwork Among (Im)migrant Kodavathee Mothers

    Bittiandra Chand Somaiah•ARTICLE•Journal of Intercultural Studies•2022•Cited by: 5•References: 35

    Within transnational contexts, ethnic minority Coorg festivals are conducted via the prominence of festival foodwork by Kodavathee immigrant mothers. In the absence of geographical proximity to the homeland of rural Kodagu due to (im)migration, festival food becomes a means to enculturate ‘good’ Coorg diasporic children with appropriate affiliative culinary identification to this ‘vanishing’ community. (Intra)domestic efforts to create emotional …

  • Temporal emotion work, gender and aspirations of left-behind youth in Indonesian migrant-sending villages

    Open Access•Bittiandra Chand Somaiah, B S A Yeoh•ARTICLE•Journal of Youth Studies•2021•Cited by: 7•References: 10

    10.1080/13676261.2021.1952170

  • "Doing Family in "Times of Migration: Care Temporalities and Gender Politics in Southeast Asia

    Open Access•B S A Yeoh, Bittiandra Chand Somaiah et al.•ARTICLE•Annals of the American…•2020•Cited by: 48•References: 39

    The prevailing labor migration regime in Asia is underpinned by rotating-door principles of enforced transience, where low-wage migrant labor gains admission into host nation-states based on short-term, time-limited contracts and where family reunification and permanent settlement at destination are explicitly prohibited. In this context, we ask how migrant-sending families in Southeast Asian "source" countries-Indonesia and the Philippines-susta…

  • Cukup for me to be successful in this country: Staying' among left-behind young women in Indonesia's migrant-sending villages

    Open Access•Bittiandra Chand Somaiah, B S A Yeoh et al.•ARTICLE•Global Networks•2020•Cited by: 8•References: 45

    By examining the aspirations of young, rural Indonesian women who, unlike their parents, want to stay behind rather than migrate for work, we look at how these women's experiences of feeling left-behind affect their quests for alternative futures. Using a household relational lens, we employ the mediating concept of enough (cukup) to analyse the aspirations of young women wishing to remain at home. By focusing on their commitment to inter-generat…

  • Neo-Folk, Indigenous–Itinerant ‘Hinduism’: The Kodavathees of Singapore

    Bittiandra Chand Somaiah•ARTICLE•South Asia Journal of South Asian…•2013•Cited by: 3

    This paper presents a women-centred study of the religious identities and practices of the diasporic Coorgs of Singapore through interviews and observances of their ‘religious’ practices, focusing on how these first-generation immigrants have created adaptive techniques of ancestor worship and the worship of Kaveriamma to perform their Coorg identity away from their ancestral homeland. Their spiritual practices in the home are contrasted with the…

  • "Doing Family in "Times of Migration: Care Temporalities and Gender Politics in Southeast Asia

    Open Access•B S A Yeoh, Bittiandra Chand Somaiah et al.•ARTICLE•Annals of the American…•2020•Cited by: 48•References: 39

    The prevailing labor migration regime in Asia is underpinned by rotating-door principles of enforced transience, where low-wage migrant labor gains admission into host nation-states based on short-term, time-limited contracts and where family reunification and permanent settlement at destination are explicitly prohibited. In this context, we ask how migrant-sending families in Southeast Asian "source" countries-Indonesia and the Philippines-susta…

  • The critical temporalities of serial migration and family social reproduction in Southeast Asia

    Open Access•B S A Yeoh, Brenda Sa Yeoh et al.•ARTICLE•Time & Society•2023•Cited by: 11•References: 40

    The prevailing neoliberal labour migration regime in Asia is underpinned by principles of enforced transience: the overwhelming majority of migrants - particularly those seeking low-skilled, low-waged work - are admitted into host nation-states on the basis of short-term, time-bound contracts, with little or no possibility of family reunification or permanent settlement at the destination. As families go transnational, 'family times' become inext…

  • Reconceiving Asian parenting within intra-Asia migration

    Bittiandra Chand Somaiah, Exequiel Cabanda et al.•ARTICLE•New Community•2026•Cited by: 9•References: 108

  • (Im)migrant emotive maternal temporalities & cultural splicing in Coorg mothering

    Bittiandra Chand Somaiah•ARTICLE•New Community•2026•Cited by: 8•References: 47

  • Cukup for me to be successful in this country: Staying' among left-behind young women in Indonesia's migrant-sending villages

    Open Access•Bittiandra Chand Somaiah, B S A Yeoh et al.•ARTICLE•Global Networks•2020•Cited by: 8•References: 45

    By examining the aspirations of young, rural Indonesian women who, unlike their parents, want to stay behind rather than migrate for work, we look at how these women's experiences of feeling left-behind affect their quests for alternative futures. Using a household relational lens, we employ the mediating concept of enough (cukup) to analyse the aspirations of young women wishing to remain at home. By focusing on their commitment to inter-generat…

  • Temporal emotion work, gender and aspirations of left-behind youth in Indonesian migrant-sending villages

    Open Access•Bittiandra Chand Somaiah, B S A Yeoh•ARTICLE•Journal of Youth Studies•2021•Cited by: 7•References: 10

    10.1080/13676261.2021.1952170

  • Grandparenting left-behind children in Javanese Migrant-sending villages: Trigenerational care circuits and the negotiation of care

    Open Access•Bittiandra Chand Somaiah, B S A Yeoh•ARTICLE•Geoforum•2023•Cited by: 6•References: 9

    Parental labour migration requires recalibrations of care arrangements within the left-behind family. Existing studies of left-behind families, however, have largely concentrated on parental rather than grandparental caregiving of grandchildren. We argue that grandparents are pivotal to care work and changing family formations within migrant-sending villages. Grandparents provide supplementary care, substitutive care and even reconstitutive care,…

  • Affiliative Emplacement: Festival Foodwork Among (Im)migrant Kodavathee Mothers

    Bittiandra Chand Somaiah•ARTICLE•Journal of Intercultural Studies•2022•Cited by: 5•References: 35

    Within transnational contexts, ethnic minority Coorg festivals are conducted via the prominence of festival foodwork by Kodavathee immigrant mothers. In the absence of geographical proximity to the homeland of rural Kodagu due to (im)migration, festival food becomes a means to enculturate ‘good’ Coorg diasporic children with appropriate affiliative culinary identification to this ‘vanishing’ community. (Intra)domestic efforts to create emotional …

  • Neo-Folk, Indigenous–Itinerant ‘Hinduism’: The Kodavathees of Singapore

    Bittiandra Chand Somaiah•ARTICLE•South Asia Journal of South Asian…•2013•Cited by: 3

    This paper presents a women-centred study of the religious identities and practices of the diasporic Coorgs of Singapore through interviews and observances of their ‘religious’ practices, focusing on how these first-generation immigrants have created adaptive techniques of ancestor worship and the worship of Kaveriamma to perform their Coorg identity away from their ancestral homeland. Their spiritual practices in the home are contrasted with the…

  • Migration infrastructures and (Im)mobile lives: Interruptions, failures, and repairs

    Yi''En Cheng, Exequiel Cabanda et al.•ARTICLE•Applied Mobilities•2024•Cited by: 2•References: 9

    10.1080/23800127.2024.2343540

  • Migrant domestic workers and transnational foodcare chains in pandemic times

    Open Access•Bittiandra Chand Somaiah, B S A Yeoh et al.•ARTICLE•Geographical Research•2024•Cited by: 2•References: 31

    In view of heightened food security issues in COVID-19 times, we employ a transnational lens to give bifocal attention to migrant women's experiences during the pandemic, as they sought to secure access to food for themselves and for left-behind children and family members in Indonesia and the Philippines. In conjunction with the classic idea of global care chains and the notion of foodwork, we propose the idea of transnational foodcare chains. T…

  • Neo-Folk, Indigenous–Itinerant ‘Hinduism’: The Kodavathees of Singapore

    Bittiandra Chand Somaiah•ARTICLE•South Asia Journal of South Asian…•2013•Cited by: 3

    This paper presents a women-centred study of the religious identities and practices of the diasporic Coorgs of Singapore through interviews and observances of their ‘religious’ practices, focusing on how these first-generation immigrants have created adaptive techniques of ancestor worship and the worship of Kaveriamma to perform their Coorg identity away from their ancestral homeland. Their spiritual practices in the home are contrasted with the…

  • "Doing Family in "Times of Migration: Care Temporalities and Gender Politics in Southeast Asia

    Open Access•B S A Yeoh, Bittiandra Chand Somaiah et al.•ARTICLE•Annals of the American…•2020•Cited by: 48•References: 39

    The prevailing labor migration regime in Asia is underpinned by rotating-door principles of enforced transience, where low-wage migrant labor gains admission into host nation-states based on short-term, time-limited contracts and where family reunification and permanent settlement at destination are explicitly prohibited. In this context, we ask how migrant-sending families in Southeast Asian "source" countries-Indonesia and the Philippines-susta…

  • Cukup for me to be successful in this country: Staying' among left-behind young women in Indonesia's migrant-sending villages

    Open Access•Bittiandra Chand Somaiah, B S A Yeoh et al.•ARTICLE•Global Networks•2020•Cited by: 8•References: 45

    By examining the aspirations of young, rural Indonesian women who, unlike their parents, want to stay behind rather than migrate for work, we look at how these women's experiences of feeling left-behind affect their quests for alternative futures. Using a household relational lens, we employ the mediating concept of enough (cukup) to analyse the aspirations of young women wishing to remain at home. By focusing on their commitment to inter-generat…

  • Temporal emotion work, gender and aspirations of left-behind youth in Indonesian migrant-sending villages

    Open Access•Bittiandra Chand Somaiah, B S A Yeoh•ARTICLE•Journal of Youth Studies•2021•Cited by: 7•References: 10

    10.1080/13676261.2021.1952170

  • Growing Up with Smartphones: How Stay-behind Filipino and Indonesian Children Exercise Agency in Transnational Families

    Kristel F Acedera, Bittiandra Chand Somaiah et al.•ARTICLE•Transfers•2022

    Early migration scholarship on the transnational family has tended to portray stay-behind children as passive recipients of care and helpless victims of transnational migration. Despite the increasing sophistication of the literature highlighting children's active roles, empirical studies on transnational families focusing on understanding children's changing agency through time are still limited. We aim to fill this lacuna by offering a longitud…

  • Rap against brownface and the politics of racism in Singapore

    Selvaraj Velayutham, Bittiandra Chand Somaiah•ARTICLE•Ethnic and Racial Studies•2022

    In July 2019, a Singapore government linked E-payment advertisement featured a Singaporean-Chinese celebrity depicting various ethnicities including wearing brownface to portray an Indian man. In response, Singaporean-Indian siblings Preeti and Subhas Nair produced a rap video containing expletives lampooning the advertisement for its racism. Singapore adopts a stringent policy towards public discussions of racial inequality and racism as they ar…

  • Affiliative Emplacement: Festival Foodwork Among (Im)migrant Kodavathee Mothers

    Bittiandra Chand Somaiah•ARTICLE•Journal of Intercultural Studies•2022•Cited by: 5•References: 35

    Within transnational contexts, ethnic minority Coorg festivals are conducted via the prominence of festival foodwork by Kodavathee immigrant mothers. In the absence of geographical proximity to the homeland of rural Kodagu due to (im)migration, festival food becomes a means to enculturate ‘good’ Coorg diasporic children with appropriate affiliative culinary identification to this ‘vanishing’ community. (Intra)domestic efforts to create emotional …

  • Grandparenting left-behind children in Javanese Migrant-sending villages: Trigenerational care circuits and the negotiation of care

    Open Access•Bittiandra Chand Somaiah, B S A Yeoh•ARTICLE•Geoforum•2023•Cited by: 6•References: 9

    Parental labour migration requires recalibrations of care arrangements within the left-behind family. Existing studies of left-behind families, however, have largely concentrated on parental rather than grandparental caregiving of grandchildren. We argue that grandparents are pivotal to care work and changing family formations within migrant-sending villages. Grandparents provide supplementary care, substitutive care and even reconstitutive care,…

  • The critical temporalities of serial migration and family social reproduction in Southeast Asia

    Open Access•B S A Yeoh, Brenda Sa Yeoh et al.•ARTICLE•Time & Society•2023•Cited by: 11•References: 40

    The prevailing neoliberal labour migration regime in Asia is underpinned by principles of enforced transience: the overwhelming majority of migrants - particularly those seeking low-skilled, low-waged work - are admitted into host nation-states on the basis of short-term, time-bound contracts, with little or no possibility of family reunification or permanent settlement at the destination. As families go transnational, 'family times' become inext…

  • Migration infrastructures and (Im)mobile lives: Interruptions, failures, and repairs

    Yi''En Cheng, Exequiel Cabanda et al.•ARTICLE•Applied Mobilities•2024•Cited by: 2•References: 9

    10.1080/23800127.2024.2343540

  • Migrant domestic workers and transnational foodcare chains in pandemic times

    Open Access•Bittiandra Chand Somaiah, B S A Yeoh et al.•ARTICLE•Geographical Research•2024•Cited by: 2•References: 31

    In view of heightened food security issues in COVID-19 times, we employ a transnational lens to give bifocal attention to migrant women's experiences during the pandemic, as they sought to secure access to food for themselves and for left-behind children and family members in Indonesia and the Philippines. In conjunction with the classic idea of global care chains and the notion of foodwork, we propose the idea of transnational foodcare chains. T…

  • MinorityVoices Singapore: Unequal racial capital and youth digital activism

    Selvaraj Velayutham, Bittiandra Chand Somaiah•ARTICLE•Third World Quarterly•2026•References: 36

    This paper examines the role of the popular yet short-lived Instagram page @MinorityVoices in mobilising an anti-racist movement among ethnic minority youths in Singapore. Historically, discussions of racism in the multiracial city-state have been muted, with minorities often experiencing discrimination in silence due to expectations of racial harmony. The rise of Web 2.0 and social media has transformed how racial issues are reported and debated…

  • Reconceiving Asian parenting within intra-Asia migration

    Bittiandra Chand Somaiah, Exequiel Cabanda et al.•ARTICLE•New Community•2026•Cited by: 9•References: 108

  • (Im)migrant emotive maternal temporalities & cultural splicing in Coorg mothering

    Bittiandra Chand Somaiah•ARTICLE•New Community•2026•Cited by: 8•References: 47

Sociology (10 works) · Gender Studies (9 works) · Political science (9 works) · Migration and Labor Dynamics (8 works) · Psychology (5 works) · Social science (5 works) · Diaspora, migration, transnational identity (4 works) · Gender Studies (4 works) · Geography (4 works) · Socioeconomic Development in Asia (4 works)

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