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Gert Hellerich

Biographic Data

ID2130228
NAMEGert Hellerich
GIVEN NAMESGert
FAMILY NAMEHellerich
SIGNATUREHELLERICH G
AFFILIATIONSUniversity of Bremen
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS0
AUTHOR COUNT5
EDITOR COUNT0
FIRST PUBLICATION YEAR1992
LATEST PUBLICATION YEAR2003
H-INDEX0
  • Nietzsche and the Communicative Ecology of Terror

    Daniel White, Daniel D White et al.•ARTICLE•The European Legacy•2003

    The Solitary Following and leading are hateful to me. Obey? No! But lead? No way! Who's not himself a terror frightens no one. And only the terror-maker can lead others. To me it's hateful even to lead myself! I love it, like creatures of wood and sea, For a good little while to lose myself, In lovely madness meditatively sit, From the distance homeward entice myself, Me myself to me myself—seducing.1

  • The ecological self

    Daniel White, Daniel R White et al.•ARTICLE•The European Legacy•1998•References: 7

    (1998). The ecological self: Humanity and nature in Nietzsche and Goethe. The European Legacy: Vol. 3, No. 3, pp. 39-61

  • Nietzsche at the Altar

    Open Access•Daniel R White, Gert Hellerich•ARTICLE•Postmodern Culture•1995

    Nietzsche at the Altar: Situating the Devotee Daniel R. White and Gert Hellerich Not only is there no kingdom of différance, but différance instigates the subversion of every kingdom — Jacques Derrida, “Différance” (22). NARRATOR (in peripatetic mode, a little paranoid about the possibility of being hit by a cabbage flying from the Pit): To do something so peculiar as to place the greatest critic of Christianity at the altar, especially in the el…

  • Psychiatry in the labyrinth

    Daniel R White, Gert Hellerich•ARTICLE•The Humanistic Psychologist•1993

    Deviancy is a key concept in psychiatry and other therapeutic disciplines, because it dramatizes the way in which they depend on the establishment of norms, in order to justify their theory and practice. The writings of Derrida as well as Goethe provide a different view: that “deviation” from a “norm” can be fundamentally important to the well-being of the norm. Thus deviancy can be viewed not as something to be “corrected” but rather as a creati…

  • Postmodern reflections on modern psychiatry

    Daniel R White, Gert Hellerich•ARTICLE•The Humanistic Psychologist•1992

    The DSM-III-R, The Diagnostic and Statistical Manual of Mental Disorders, is the standard text for the diagnosis and treatment of “mental” and “behavioral” “disorders.” It has been widely adopted by mental-health professionals — from the U.S. to Europe to Asia — and will serve as the principal diagnostic system for the foreseeable future. This is in spite of the fact that there is a significant number of humanistically oriented psychologists who …

No prominent works on this page.

  • Postmodern reflections on modern psychiatry

    Daniel R White, Gert Hellerich•ARTICLE•The Humanistic Psychologist•1992

    The DSM-III-R, The Diagnostic and Statistical Manual of Mental Disorders, is the standard text for the diagnosis and treatment of “mental” and “behavioral” “disorders.” It has been widely adopted by mental-health professionals — from the U.S. to Europe to Asia — and will serve as the principal diagnostic system for the foreseeable future. This is in spite of the fact that there is a significant number of humanistically oriented psychologists who …

  • Psychiatry in the labyrinth

    Daniel R White, Gert Hellerich•ARTICLE•The Humanistic Psychologist•1993

    Deviancy is a key concept in psychiatry and other therapeutic disciplines, because it dramatizes the way in which they depend on the establishment of norms, in order to justify their theory and practice. The writings of Derrida as well as Goethe provide a different view: that “deviation” from a “norm” can be fundamentally important to the well-being of the norm. Thus deviancy can be viewed not as something to be “corrected” but rather as a creati…

  • Nietzsche at the Altar

    Open Access•Daniel R White, Gert Hellerich•ARTICLE•Postmodern Culture•1995

    Nietzsche at the Altar: Situating the Devotee Daniel R. White and Gert Hellerich Not only is there no kingdom of différance, but différance instigates the subversion of every kingdom — Jacques Derrida, “Différance” (22). NARRATOR (in peripatetic mode, a little paranoid about the possibility of being hit by a cabbage flying from the Pit): To do something so peculiar as to place the greatest critic of Christianity at the altar, especially in the el…

  • The ecological self

    Daniel White, Daniel R White et al.•ARTICLE•The European Legacy•1998•References: 7

    (1998). The ecological self: Humanity and nature in Nietzsche and Goethe. The European Legacy: Vol. 3, No. 3, pp. 39-61

  • Nietzsche and the Communicative Ecology of Terror

    Daniel White, Daniel D White et al.•ARTICLE•The European Legacy•2003

    The Solitary Following and leading are hateful to me. Obey? No! But lead? No way! Who's not himself a terror frightens no one. And only the terror-maker can lead others. To me it's hateful even to lead myself! I love it, like creatures of wood and sea, For a good little while to lose myself, In lovely madness meditatively sit, From the distance homeward entice myself, Me myself to me myself—seducing.1

Philosophy (4 works) · Epistemology (3 works) · Nietzsche, Schopenhauer, and Hegel (3 works) · Philosophy, Ethics, and Existentialism (3 works) · Mental Health and Psychiatry (2 works) · Psychiatry (2 works) · Psychoanalysis (2 works) · Psychology (2 works) · Psychotherapist (2 works) · Theology (2 works)

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