E V Liarskaya
Biographic Data
| ID | 213353 |
|---|---|
| NAME | E V Liarskaya |
| GIVEN NAMES | E V |
| FAMILY NAME | Liarskaya |
| SIGNATURE | LIARSKAYA E V |
| AFFILIATIONS | European University at Saint Petersburg |
| ORCID | 0000-0001-6430-3308 |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 4 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2004 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 2 |
Between the Emics and the Etics
In ethnographic fieldwork, one often encounters situations when emic concepts picked up by an anthropologists from his/her informants do not coincide with the etic concepts he/she used when formulated his/her research project. Since any ethnography should aim at describing emic reality, situations like these can create significant difficulties. This is particularly true if the very object of research either does not exist in the emic reality at a…
The people of the Arctic in the space of Russia
Thе paper is based on the results of the "Arctic connections: people and infrastructures" project (2018-2021) which was aimed at interdisciplinary study of modern population of the Arctic zone of the Russian Federation. The paper is focused on the study of social support networks and their spatial distribution. We combine socio-anthropological (qualitative) and economic-geographical (quantitative) methods of research and analysis; the field data …
Where Do You Get Fish?”
While there have long been communities in the Arctic where natives and incomers live together, many anthropological works on the region focus either on the natives or on the incomers exclusively. This article based on field data collected in the three points of the Yamal (Iar-Sale, Salekhard, and Salemal) where natives and incomers have long lived together, shows how this default distinction often employed by researchers and local authorities wor…
Northern residential schools in contemporary Yamal Nenets culture
Residential schooling has been widely blamed for destroying aboriginal cultures. This article, based on extensive fieldwork with Nenets schoolchildren in the Yamal Autonomous Okrug, argues that for Yamal Nenetses the residential school can become a part of their traditional culture. The article compares the experiences of Nenets pupils in the 1950s to those of Nenets pupils today. It argues that present-day residential school experience is differ…
Where Do You Get Fish?”
While there have long been communities in the Arctic where natives and incomers live together, many anthropological works on the region focus either on the natives or on the incomers exclusively. This article based on field data collected in the three points of the Yamal (Iar-Sale, Salekhard, and Salemal) where natives and incomers have long lived together, shows how this default distinction often employed by researchers and local authorities wor…
Northern residential schools in contemporary Yamal Nenets culture
Residential schooling has been widely blamed for destroying aboriginal cultures. This article, based on extensive fieldwork with Nenets schoolchildren in the Yamal Autonomous Okrug, argues that for Yamal Nenetses the residential school can become a part of their traditional culture. The article compares the experiences of Nenets pupils in the 1950s to those of Nenets pupils today. It argues that present-day residential school experience is differ…
Northern residential schools in contemporary Yamal Nenets culture
Residential schooling has been widely blamed for destroying aboriginal cultures. This article, based on extensive fieldwork with Nenets schoolchildren in the Yamal Autonomous Okrug, argues that for Yamal Nenetses the residential school can become a part of their traditional culture. The article compares the experiences of Nenets pupils in the 1950s to those of Nenets pupils today. It argues that present-day residential school experience is differ…
Where Do You Get Fish?”
While there have long been communities in the Arctic where natives and incomers live together, many anthropological works on the region focus either on the natives or on the incomers exclusively. This article based on field data collected in the three points of the Yamal (Iar-Sale, Salekhard, and Salemal) where natives and incomers have long lived together, shows how this default distinction often employed by researchers and local authorities wor…
The people of the Arctic in the space of Russia
Thе paper is based on the results of the "Arctic connections: people and infrastructures" project (2018-2021) which was aimed at interdisciplinary study of modern population of the Arctic zone of the Russian Federation. The paper is focused on the study of social support networks and their spatial distribution. We combine socio-anthropological (qualitative) and economic-geographical (quantitative) methods of research and analysis; the field data …
Between the Emics and the Etics
In ethnographic fieldwork, one often encounters situations when emic concepts picked up by an anthropologists from his/her informants do not coincide with the etic concepts he/she used when formulated his/her research project. Since any ethnography should aim at describing emic reality, situations like these can create significant difficulties. This is particularly true if the very object of research either does not exist in the emic reality at a…
Arctic (3 works) · Arctic and Russian Policy Studies (3 works) · Ecology (3 works) · Geography (3 works) · Indigenous Studies and Ecology (3 works) · Sociology (3 works) · Ecology (2 works) · Archaeology (1 work) · Biology (1 work) · Business (1 work)