Birgit Koopmann-Holm
Biographic Data
| ID | 214934 |
|---|---|
| NAME | Birgit Koopmann-Holm |
| GIVEN NAMES | Birgit |
| FAMILY NAME | Koopmann-Holm |
| SIGNATURE | KOOPMANN-HOLM B |
| AFFILIATIONS | Santa Clara University |
| ORCID | 0000-0002-0819-8862 |
| VERIFIED | Yes |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 10 |
| AUTHOR COUNT | 10 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2011 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 2 |
A meta-analytic review of cultural variation in affect valuation
What affective states do people ideally want to feel and why? In Affect Valuation Theory, Tsai et al. (2006) proposed and observed that (a) how people would ideally like to feel (their "ideal affect") differs from how they actually feel (their "actual affect"), and (b) cultural factors shape people's ideal affect even more than their actual affect. In this individual participant data meta-analysis, we reexamined these two premises in a combined d…
What is a compassionate face? Avoided negative affect explains differences between U.S. Americans and Chinese
While a compassionate face for Germans mirrors others' suffering, for U.S. Americans, a compassionate face is one that expresses a slight smile, partly because U.S. Americans want to avoid feeling negative ("avoided negative affect"; ANA) more than do Germans. The present work examines what people in a non-WEIRD (i.e. Chinese) cultural context think a compassionate face looks like. Additionally, it investigates whether an individually-measured cu…
People in Ecuador and the United States conceptualize compassion differently: The role of avoided negative affect
Even people from frequently studied cultural contexts differ in how they conceptualize compassion, partly because of differences in how much they want to avoid feeling negative. To broaden this past work, we include participants from an understudied cultural context and start to examine the process through which culture shapes compassion. Based on ethnographic and empirical studies that include Ecuadorians, we predicted that Ecuadorians would wan…
What constitutes a compassionate response? The important role of culture
American compassionate responses (i.e., sending sympathy cards) focus more on the positive (e.g., comforting memories) and less on the negative (e.g., the pain of someone's death) than German compassionate responses, partly because of cultural differences in how much people want to avoid feeling negative (i.e., avoided negative affect [ANA]). However, are these culture-specific compassionate responses considered more comforting and compassionate …
Seeing the Whole Picture? Avoided Negative Affect and Processing of Others’ Suffering
Noticing someone’s pain is the first step to a compassionate response. While past research suggests that the degree to which people want to avoid feeling negative (“avoided negative affect”; ANA) shapes how people respond to someone’s suffering, the present research investigates whether ANA also predicts how people process others’ suffering. In two studies, using complex photographs containing negative aspects (i.e., suffering), we found that the…
Asian Americans respond less favorably to excitement (vs. calm)-focused physicians compared to European Americans
These findings suggest that while physicians who promote and emphasize excitement states may be effective with European Americans, they may be less so with Asian Americans and other ethnic minorities who value different affective states. (PsycINFO Database Record
Focusing on the negative: Cultural differences in expressions of sympathy
Feeling concern about the suffering of others is considered a basic human response, and yet we know surprisingly little about the cultural factors that shape how people respond to the suffering of another person. To this end, we conducted 4 studies that tested the hypothesis that American expressions of sympathy focus on the negative less and positive more than German expressions of sympathy, in part because Americans want to avoid negative state…
Buddhist-inspired meditation increases the value of calm
Most studies of meditation have focused on "actual affect" (how people actually feel). We predict that meditation may even more significantly alter "ideal affect" (how people ideally want to feel). As predicted, meditators ideally wanted to feel calm more and excited less than nonmeditators, but the groups did not differ in their actual experience of calm or excited states (Study 1). We ruled out self-selection and nonspecific effects by randomly…
Choosing a physician depends on how you want to feel: The role of ideal affect in health-related decision making
When given a choice, how do people decide which physician to select? Although significant research has demonstrated that how people actually feel (their "actual affect") influences their health care preferences, how people ideally want to feel (their "ideal affect") may play an even greater role. Specifically, we predicted that people trust physicians whose affective characteristics match their ideal affect, which leads people to prefer those phy…
Values and Display Rules for Specific Emotions
Based on the CAD Triad Hypothesis (Rozin, Lowery, Imada, & Haidt, 1999), the authors hypothesized relationships between specific values and display rules for specific emotions. In particular, the authors proposed that Conservation and Self-Enhancement would be related to the display rule to express contempt, Conservation would be related to the display rule to express disgust, and Openness to Change and Self-Transcendence would be related to the …
Focusing on the negative: Cultural differences in expressions of sympathy
Feeling concern about the suffering of others is considered a basic human response, and yet we know surprisingly little about the cultural factors that shape how people respond to the suffering of another person. To this end, we conducted 4 studies that tested the hypothesis that American expressions of sympathy focus on the negative less and positive more than German expressions of sympathy, in part because Americans want to avoid negative state…
Values and Display Rules for Specific Emotions
Based on the CAD Triad Hypothesis (Rozin, Lowery, Imada, & Haidt, 1999), the authors hypothesized relationships between specific values and display rules for specific emotions. In particular, the authors proposed that Conservation and Self-Enhancement would be related to the display rule to express contempt, Conservation would be related to the display rule to express disgust, and Openness to Change and Self-Transcendence would be related to the …
Asian Americans respond less favorably to excitement (vs. calm)-focused physicians compared to European Americans
These findings suggest that while physicians who promote and emphasize excitement states may be effective with European Americans, they may be less so with Asian Americans and other ethnic minorities who value different affective states. (PsycINFO Database Record
Values and Display Rules for Specific Emotions
Based on the CAD Triad Hypothesis (Rozin, Lowery, Imada, & Haidt, 1999), the authors hypothesized relationships between specific values and display rules for specific emotions. In particular, the authors proposed that Conservation and Self-Enhancement would be related to the display rule to express contempt, Conservation would be related to the display rule to express disgust, and Openness to Change and Self-Transcendence would be related to the …
Buddhist-inspired meditation increases the value of calm
Most studies of meditation have focused on "actual affect" (how people actually feel). We predict that meditation may even more significantly alter "ideal affect" (how people ideally want to feel). As predicted, meditators ideally wanted to feel calm more and excited less than nonmeditators, but the groups did not differ in their actual experience of calm or excited states (Study 1). We ruled out self-selection and nonspecific effects by randomly…
Choosing a physician depends on how you want to feel: The role of ideal affect in health-related decision making
When given a choice, how do people decide which physician to select? Although significant research has demonstrated that how people actually feel (their "actual affect") influences their health care preferences, how people ideally want to feel (their "ideal affect") may play an even greater role. Specifically, we predicted that people trust physicians whose affective characteristics match their ideal affect, which leads people to prefer those phy…
Focusing on the negative: Cultural differences in expressions of sympathy
Feeling concern about the suffering of others is considered a basic human response, and yet we know surprisingly little about the cultural factors that shape how people respond to the suffering of another person. To this end, we conducted 4 studies that tested the hypothesis that American expressions of sympathy focus on the negative less and positive more than German expressions of sympathy, in part because Americans want to avoid negative state…
Asian Americans respond less favorably to excitement (vs. calm)-focused physicians compared to European Americans
These findings suggest that while physicians who promote and emphasize excitement states may be effective with European Americans, they may be less so with Asian Americans and other ethnic minorities who value different affective states. (PsycINFO Database Record
Seeing the Whole Picture? Avoided Negative Affect and Processing of Others’ Suffering
Noticing someone’s pain is the first step to a compassionate response. While past research suggests that the degree to which people want to avoid feeling negative (“avoided negative affect”; ANA) shapes how people respond to someone’s suffering, the present research investigates whether ANA also predicts how people process others’ suffering. In two studies, using complex photographs containing negative aspects (i.e., suffering), we found that the…
What constitutes a compassionate response? The important role of culture
American compassionate responses (i.e., sending sympathy cards) focus more on the positive (e.g., comforting memories) and less on the negative (e.g., the pain of someone's death) than German compassionate responses, partly because of cultural differences in how much people want to avoid feeling negative (i.e., avoided negative affect [ANA]). However, are these culture-specific compassionate responses considered more comforting and compassionate …
People in Ecuador and the United States conceptualize compassion differently: The role of avoided negative affect
Even people from frequently studied cultural contexts differ in how they conceptualize compassion, partly because of differences in how much they want to avoid feeling negative. To broaden this past work, we include participants from an understudied cultural context and start to examine the process through which culture shapes compassion. Based on ethnographic and empirical studies that include Ecuadorians, we predicted that Ecuadorians would wan…
A meta-analytic review of cultural variation in affect valuation
What affective states do people ideally want to feel and why? In Affect Valuation Theory, Tsai et al. (2006) proposed and observed that (a) how people would ideally like to feel (their "ideal affect") differs from how they actually feel (their "actual affect"), and (b) cultural factors shape people's ideal affect even more than their actual affect. In this individual participant data meta-analysis, we reexamined these two premises in a combined d…
What is a compassionate face? Avoided negative affect explains differences between U.S. Americans and Chinese
While a compassionate face for Germans mirrors others' suffering, for U.S. Americans, a compassionate face is one that expresses a slight smile, partly because U.S. Americans want to avoid feeling negative ("avoided negative affect"; ANA) more than do Germans. The present work examines what people in a non-WEIRD (i.e. Chinese) cultural context think a compassionate face looks like. Additionally, it investigates whether an individually-measured cu…
Psychology (9 works) · Social Psychology (7 works) · Cultural Differences and Values (5 works) · Emotions and Moral Behavior (5 works) · Social Psychology (5 works) · Communication (4 works) · Psychological Well-being and Life Satisfaction (4 works) · Affect (linguistics (3 works) · Affect (linguistics) (3 works) · Anger (3 works)