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Hella Bloom Cohen

Biographic Data

ID2181995
NAMEHella Bloom Cohen
GIVEN NAMESHella Bloom
FAMILY NAMECohen
SIGNATURECOHEN H B
AFFILIATIONSSt. Catherine University
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS2
AUTHOR COUNT5
EDITOR COUNT0
FIRST PUBLICATION YEAR2013
LATEST PUBLICATION YEAR2022
H-INDEX1
  • Poetry, Palestine and posthumanism

    Hella Bloom Cohen•ARTICLE•Postcolonial Studies•2022•Cited by: 1

    Palestinian poets Nathalie Handal and Naomi Shihab Nye deploy nonhuman perspectives to mourn the lost homeland, reflecting on the Nakba (‘the Catastrophe’, the 1948 Palestinian exodus) as a site of environmental and social rupture. Representations of environmental ruptures as means of reflecting on the Nakba are not new to the Palestinian literary tradition. Understanding these ruptures by way of posthumanist appeals is, however, a radical gestur…

  • Introduction: Visualizing Violence

    Hella Bloom Cohen, Hella Cohen et al.•ARTICLE•Interventions•2021

    This special issue emerged from a 2018 Modern Languages Association (MLA) Convention panel that was curious about the possibilities and limitations of the visual arts when documenting social, political, economic, and ecological violence in postcolonial contexts and people’s resistance to them. The essays included here not only enquire into the ethics and politics of representing colonial and postcolonial violence through speculative fictions, art…

  • The old radical and the new conservative: Generational incarnations of racial trauma in Jacobson’s “The Zulu and the Zeide”

    Hella Bloom Cohen•ARTICLE•Journal of the African Literature…•2018•Cited by: 1•References: 1

    Ashkenazi Jews fleeing during the first and second world wars came to find they were not perceived as fully white in their host countries. In Apartheid South Africa, a host country for many Lithuanian Jewish exiles, they denoted surrogate whiteness. Dan Jacobson's 1959 story “The Zulu and the Zeide” comments on how the proxy position of Jews enabled them to pass between white colonial and black African society. The Zeide and his son represent two…

  • The Literary Imagination in Israel-Palestine: Orientalism, Poetry, and Biopolitics

    Open Access•H Cohen, Hella Bloom Cohen•BOOK•Literary Imagination in…•2016

    This book presents a cutting-edge critical analysis of the trope of miscegenation and its biopolitical implications in contemporary Palestinian and Israeli literature, poetry, and discourse. The relat

  • The clothing economy of Earl Lovelace’s The Dragon Can’t Dance

    Open Access•Hella Bloom Cohen•ARTICLE•The Journal of Commonwealth…•2013•References: 17

    This article positions chapter three, “The Dragon”, as the crux of Trinidadian novelist Earl Lovelace’s postcolonial novel, The Dragon Can’t Dance. Chapter three chronicles the ancestral narrative of protagonist and King of Carnival, Aldrick, in and through his carnival costume’s construction, demonstrating that the handicraft tradition of Carnival is central to understanding the sense of loss permeating the novel’s Afro-Trinidadian space. I use …

  • Poetry, Palestine and posthumanism

    Hella Bloom Cohen•ARTICLE•Postcolonial Studies•2022•Cited by: 1

    Palestinian poets Nathalie Handal and Naomi Shihab Nye deploy nonhuman perspectives to mourn the lost homeland, reflecting on the Nakba (‘the Catastrophe’, the 1948 Palestinian exodus) as a site of environmental and social rupture. Representations of environmental ruptures as means of reflecting on the Nakba are not new to the Palestinian literary tradition. Understanding these ruptures by way of posthumanist appeals is, however, a radical gestur…

  • The old radical and the new conservative: Generational incarnations of racial trauma in Jacobson’s “The Zulu and the Zeide”

    Hella Bloom Cohen•ARTICLE•Journal of the African Literature…•2018•Cited by: 1•References: 1

    Ashkenazi Jews fleeing during the first and second world wars came to find they were not perceived as fully white in their host countries. In Apartheid South Africa, a host country for many Lithuanian Jewish exiles, they denoted surrogate whiteness. Dan Jacobson's 1959 story “The Zulu and the Zeide” comments on how the proxy position of Jews enabled them to pass between white colonial and black African society. The Zeide and his son represent two…

  • The clothing economy of Earl Lovelace’s The Dragon Can’t Dance

    Open Access•Hella Bloom Cohen•ARTICLE•The Journal of Commonwealth…•2013•References: 17

    This article positions chapter three, “The Dragon”, as the crux of Trinidadian novelist Earl Lovelace’s postcolonial novel, The Dragon Can’t Dance. Chapter three chronicles the ancestral narrative of protagonist and King of Carnival, Aldrick, in and through his carnival costume’s construction, demonstrating that the handicraft tradition of Carnival is central to understanding the sense of loss permeating the novel’s Afro-Trinidadian space. I use …

  • The Literary Imagination in Israel-Palestine: Orientalism, Poetry, and Biopolitics

    Open Access•H Cohen, Hella Bloom Cohen•BOOK•Literary Imagination in…•2016

    This book presents a cutting-edge critical analysis of the trope of miscegenation and its biopolitical implications in contemporary Palestinian and Israeli literature, poetry, and discourse. The relat

  • The old radical and the new conservative: Generational incarnations of racial trauma in Jacobson’s “The Zulu and the Zeide”

    Hella Bloom Cohen•ARTICLE•Journal of the African Literature…•2018•Cited by: 1•References: 1

    Ashkenazi Jews fleeing during the first and second world wars came to find they were not perceived as fully white in their host countries. In Apartheid South Africa, a host country for many Lithuanian Jewish exiles, they denoted surrogate whiteness. Dan Jacobson's 1959 story “The Zulu and the Zeide” comments on how the proxy position of Jews enabled them to pass between white colonial and black African society. The Zeide and his son represent two…

  • Introduction: Visualizing Violence

    Hella Bloom Cohen, Hella Cohen et al.•ARTICLE•Interventions•2021

    This special issue emerged from a 2018 Modern Languages Association (MLA) Convention panel that was curious about the possibilities and limitations of the visual arts when documenting social, political, economic, and ecological violence in postcolonial contexts and people’s resistance to them. The essays included here not only enquire into the ethics and politics of representing colonial and postcolonial violence through speculative fictions, art…

  • Poetry, Palestine and posthumanism

    Hella Bloom Cohen•ARTICLE•Postcolonial Studies•2022•Cited by: 1

    Palestinian poets Nathalie Handal and Naomi Shihab Nye deploy nonhuman perspectives to mourn the lost homeland, reflecting on the Nakba (‘the Catastrophe’, the 1948 Palestinian exodus) as a site of environmental and social rupture. Representations of environmental ruptures as means of reflecting on the Nakba are not new to the Palestinian literary tradition. Understanding these ruptures by way of posthumanist appeals is, however, a radical gestur…

History (4 works) · Aesthetics (3 works) · Art (3 works) · Jewish and Middle Eastern Studies (3 works) · Literature (3 works) · Sociology (3 works) · Ancient history (2 works) · History (2 works) · Law (2 works) · Palestine (2 works)

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