Tamsin Bradley
Biographic Data
| ID | 218677 |
|---|---|
| NAME | Tamsin Bradley |
| GIVEN NAMES | Tamsin |
| FAMILY NAME | Bradley |
| SIGNATURE | BRADLEY T |
| AFFILIATIONS | University of Portsmouth |
| ORCID | 0000-0003-3472-5723 |
| VERIFIED | Yes |
| TOTAL WORKS | 35 |
| TOTAL CITATIONS | 52 |
| AUTHOR COUNT | 35 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2005 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 5 |
‘Pushed away at the door’: Learning to listen to survivors of gender-based violence
Somali/Somalilander Men in London Share Their Views on FGM—Towards a Male-Focused Continuum of Change
This article is an attempt to go some way towards filling two critical gaps in understanding what works best to end FGM. Firstly, the views of men are still not commonly the focus of research, the assumption being, until relatively recently, that FGM is a practice conducted by women on girls. Secondly, research that does seek to capture a male perspective from so-called ‘cutting’ contexts has rarely focused on the views of men from the UK Somalia…
Towards a model for integrating end FGM/C efforts across sectors and systems: Reflections from The Girl Generation
This article argues that if deep rooted sustainable change is to be made in the lives of girls vulnerable to FGM/C, then a gender transformative lens is critical. A further strand to the argument states that activities to end FGM/C cannot be siloed, but rather, every opportunity to act to end this and all forms of violence against girls and women, needs to be utlised. Integration, rather than mainstreaming, holds greater potential to trigger the …
The Role of Education in Promoting Empowerment as Agency in the Lives of Women and Girls in Somaliland
This article draws on 100 qualitative interviews with young women who participated in a girls' education programme known as SOMGEP (Somali Girls Education Programme). The underpinning research sought to explore the impact of SOMGEP education on and for the later life outcomes of the participating girls now women. Researchers were able to revisit former SOMGEP students 7 years after the end of the programme. The findings made links between higher …
Is Intergenerational Transmission of Violence a Strong Predictor of Intimate Partner Violence? Evidence from Nepal
Literature on women's economic empowerment argues that women's income builds resilience and leads to reduction in intimate partner violence (IPV). We challenge this by showing a positive (statistically) insignificant link between women's economic status and IPV, but significant positive links between women's economic contribution and IPV, and men's intergenerational violent behaviour and IPV. Based on a sample of 553 married women drawn from Nepa…
The Cultural Problematic in Narratives of Violence against Women and Girls in South Sudan
Violence against Women and Girls (VAWG) is endemic in South Sudan. Approaches to end VAWG are barely making a dent in prevalence figures. Global evidence tells us that ending VAWG in conflict-ridden contexts is challenging on many levels. Our research points to the need for social and gender norm change approaches to be better contextualised within the political economy and through applying a nuanced critique of the role of culture in normalising…
Gender and Disaster: The Impact of Natural Disasters on Violence Against Women in Nepal
In April 2015, a 7.8 magnitude earthquake hit the Gorkha district of Nepal. This was followed in May by a second earthquake. Nepal experienced another natural disaster in 2017. Floods affected large swathes of the country from east to west. Using both qualitative and quantitative data, this article examines the impact of these climate disasters on violence against women. In doing so, it adds to a small but growing and fundamentally important body…
Religion and Gender-Based Violence: Global and Local Responses to Harmful Practices
This book takes religion as an entry point for a deeper exploration into why practices of gender-based violence continue and what possible actions might help to contribute to their eradication. International donors are committed to reducing and ending gender-related harm, particularly violence against women, but clear answers as to why harmful practices persist are often slow to emerge. Theological research struggles to find strong links, yet rel…
Labia elongation and the experiences of Zimbabwean women in the UK
Literature attempting to understand the extent to which labia elongation (LE) affects women is virtually non-existent. Twenty qualitative interviews were conducted with Zimbabwean women in the UK seeking to understand the extent to which the practice was seen as harmful. Currently LE is not considered as harmful as types 1–3 and is therefore absent in global campaigning against FGM/C. The findings from this study strongly argue that LE is indeed …
Religion and Gender-Based Violence: Global and Local Responses to Harmful Practices
The gendered impact of Covid-19 on FGM: 2021 Prize WinnerWe are delighted to announce the winner of our 2021 Practitioner and Early Career Researcher Prize in the category of Covid-19: Ottis Mubaiwa, …
The gendered impact of the COVID-19 pandemic on women and girls has deepened pre-existing gender inequalities and gender-based violence. Furthermore, the research highlighted the urgent need for responses to FGM and other forms of violence against women and girls to be integrated as part of the development response to pandemics. The article points to a need to look more closely at how and why changes in harmful mindsets happen. The findings revea…
Culture and domestic violence amongst ever-married women in Malawi: An analysis of emotional, sexual, less-severe physical and severe physical violence
Nearly 42% of ever-married women in Malawi have experienced some form of physical, sexual or emotional violence perpetrated by their current or most recent spouse – higher than the global estimate of 35%. This study used national-level data for ever-married women aged 15–49 years from the 2015 Malawi Demographic and Health Survey to explore the association between cultural factors and the likelihood of women experiencing sexual, physical and emot…
Conceptualising Subjectivities and Rationalities in Understanding Gendered Violence: Processes of Social and Cultural Change
International development policy and programming that is geared towards women’s empowerment through reversing normalization around gendered violence tends to focus either on social norm change (in line with much social science research) or, more commonly, on increasing women’s paid work. In this article, we argue that neither exclusive focus on social norm/mindset change nor on women’s economic engagement can come to grips with what sustains or m…
Dowry, ‘Dowry Autonomy’ and Domestic Violence Among Young Married Women in India
Dowry practice, women’s autonomy to use dowry (‘dowry autonomy’) and the association of these with domestic violence were examined among young married women in India. Data were taken from the ‘Youth in India: Situation and Needs Study’ carried out in six Indian states during 2006–07. A total of 13,912 women aged 15–24 years were included in the study. About three-quarters of the women reported receiving a dowry at their marriage, and about 66% re…
Vawg mainstreaming in access to justice programmes: A Framework for Action
If we are finally to end violence against women and girls (VAWG), then this commitment needs to be embedded into all development programmes, regardless of sectorial focus. Women and girls are vulnerable across the board and recognition of this reality is the first step. This article proposes a VAWG mainstreaming framework that addresses how to centralise a VAWG lens into development programming, irrespective of programmatic priorities. The articl…
Women and Violence in India: Gender, Oppression and the Politics of Neoliberalism
India’s endemic gender-based violence has received increased international scrutiny and provoked waves of domestic protest and activism. In recent years, related studies on India and South Asia have proliferated but their analyses often fail to identify why violence flourishes. Unwilling to simply accept patriarchy as the answer, Tamsin Bradley presents new research examining how different groups in India conceptualise violence against women, rev…
Mapping the complexities and highlighting the dangers: The global drive to end FGM in the UK and Sudan
This article maps out the UK Department for International Development’s (DfID) global push to end the practice of Female Genital Mutilation/Cutting (FGM/C). In particular, it looks at how the various components aim to link together filling evidence gaps and seeking to identify what works to finally end this brutal practice. Throughout the article, we voice a caution that if the numerous programmes emerging are not shaped by grass-roots experience…
Challenging ignorance: Why reproductive rights matter so much in Africa
A critical reading of western newspaper narratives of rape in India and their implications for feminist activism
This article is based on a review of around 100 western English print press articles recording rape in India. No cases were reported prior to the tragic and brutal rape of Nirbhaya in Delhi on the 16 December 2012. The article presents a critical analysis of the dominant discourses running through the articles and highlights the extent to which the colonial lens is still present as the main perspective through which India is viewed. The article h…
The Post-Development Cautionary Note for Africa: Will the Free Sudan from Female Genital Mutilation/Cutting do Things Differently
Post development theorists have long written that African countries are the focus for international development donors determined to see resource and labour rich countries modernise in a way that s
What Happened When the Corporates Met the Artists of Rural West Bengal? A Critical Analysis into Art as Social Enterprise in India
This article examines a significant shift that is taking place in the way social and economic development is funded and practised. The article acknowledges the emphasis within India on nurturing enterprise and entrepreneurship which marks a move away from the country as a recipient of direct foreign aid. The article seeks to consider what impact this shift from aid to enterprise may have for the lives of the rural poor. In order to do this it off…
Dowry and women's lives in Kerala: What has changed in a decade
This article presents new knowledge on the link between dowry and instances of abuse against newly married women. It draws on data collected during structured and in-depth interviews and focus groups involving 60 women in Kerala. The data argue that despite decades of campaigning by women's groups' dowry is still widely practised. Furthermore, the links between dowry, harassment and violence remain. The qualitative analysis of the data reveals ho…
The people know they need religion in order to develop’: Religion's Capacity to Inspire People in Pune's Slums
Religious values and beliefs and education for women in Pakistan
This paper explores the hypothesis that Islamic religious values and beliefs are antithetical to women's education in two cities in Pakistan: Lahore, generally believed to be a socially liberal city, and Peshawar, often regarded as the bastion of conservative values and norms. Leaders and members of selected religious organisations, and some members of women's rights and development organisations, were interviewed to ascertain their views. While …
Religion and Gender in the Developing World: Faith-Based Organizations and Feminism in India
Faith-based development organizations have become a central part of the lives of the women of rural Rajasthan, and have come to represent an important aspect of both individual and collective identities. And yet, religious teachings continue to be used to exclude women from public decision making forums and render them vulnerable to increasing levels of domestic violence. In a unique multi-disciplinary approach, combining a range of subjects, par…
A call for clarification and critical analysis of the work of faith-based development organizations (FBDO)
This article compares and contrasts three groups of faith–based development organizations (FBDOs). The first group consists of community–based FBDOs. The second are intermediaries acting as a bridge between larger donors and community organizations. Last, there are missionary organizations that work with local communities but see development primarily as religious conversion. This comparison allows clarification over what constitutes an FBDO and …
Gender and Disaster: The Impact of Natural Disasters on Violence Against Women in Nepal
In April 2015, a 7.8 magnitude earthquake hit the Gorkha district of Nepal. This was followed in May by a second earthquake. Nepal experienced another natural disaster in 2017. Floods affected large swathes of the country from east to west. Using both qualitative and quantitative data, this article examines the impact of these climate disasters on violence against women. In doing so, it adds to a small but growing and fundamentally important body…
Dowry and women's lives in Kerala: What has changed in a decade
This article presents new knowledge on the link between dowry and instances of abuse against newly married women. It draws on data collected during structured and in-depth interviews and focus groups involving 60 women in Kerala. The data argue that despite decades of campaigning by women's groups' dowry is still widely practised. Furthermore, the links between dowry, harassment and violence remain. The qualitative analysis of the data reveals ho…
Religious values and beliefs and education for women in Pakistan
This paper explores the hypothesis that Islamic religious values and beliefs are antithetical to women's education in two cities in Pakistan: Lahore, generally believed to be a socially liberal city, and Peshawar, often regarded as the bastion of conservative values and norms. Leaders and members of selected religious organisations, and some members of women's rights and development organisations, were interviewed to ascertain their views. While …
Does Compassion Bring Results? a critical Perspective on Faith and Development
This article explores the relationship between the Christian concept of compassion and the work of Non Governmental Organisations (NGOs) in the Developing World. The article focuses on the work of a UK donor, NGO whose members express a Christian faith. The membership of this NGO is highly motivated and they have maintained a long-term commitment to the communities they help in rural Rajasthan. However, the success of this NGO is constrained by t…
The Politicisation of Mothering in Hindu Missions
This article compares and contrasts the religious discourses of three large trans-national Hindu organisations: the Ramakrishna Mission, the Sadhu Vaswani Mission, and Guru Mata Amritanandamayi Mission. It argues that despite the centrality of a spiritual message each organisation pursues a less obvious political and gender shaped vision of the world. The study combines a review of literature with fieldwork conducted in the centres based in Pune,…
Religion and Globalisation: Bringing Anthropology and International Relations Together in the Study of Religious-Political Transnational Movements
This article considers how anthropology could stake more of a contribution to the field of religion and globalisation. Anthropology presents itself as a critique of power highlighting how it operates through globalisation to marginalise groups at the local level. Anthropologists consider religion to be a source of identify. Rituals are given importance in anthropological research as vehicles through which adherents express feelings of exclusion a…
Mapping the complexities and highlighting the dangers: The global drive to end FGM in the UK and Sudan
This article maps out the UK Department for International Development’s (DfID) global push to end the practice of Female Genital Mutilation/Cutting (FGM/C). In particular, it looks at how the various components aim to link together filling evidence gaps and seeking to identify what works to finally end this brutal practice. Throughout the article, we voice a caution that if the numerous programmes emerging are not shaped by grass-roots experience…
The people know they need religion in order to develop’: Religion's Capacity to Inspire People in Pune's Slums
Religion as a bridge between theory and practice in work on violence against women in Rajasthan
This article shows how a focus on religion can highlight how and why violence is so deeply engrained in the lives of women in Rajasthan whilst also, through insights into ritual, illuminating those moments when women use religion as a source of strength and courage in responding to violence. Interviews with some secular NGOs working to end violence against women in Rajasthan reveal their focus on the negative impact of patriarchal religion in sus…
The Role of Education in Promoting Empowerment as Agency in the Lives of Women and Girls in Somaliland
This article draws on 100 qualitative interviews with young women who participated in a girls' education programme known as SOMGEP (Somali Girls Education Programme). The underpinning research sought to explore the impact of SOMGEP education on and for the later life outcomes of the participating girls now women. Researchers were able to revisit former SOMGEP students 7 years after the end of the programme. The findings made links between higher …
Is Intergenerational Transmission of Violence a Strong Predictor of Intimate Partner Violence? Evidence from Nepal
Literature on women's economic empowerment argues that women's income builds resilience and leads to reduction in intimate partner violence (IPV). We challenge this by showing a positive (statistically) insignificant link between women's economic status and IPV, but significant positive links between women's economic contribution and IPV, and men's intergenerational violent behaviour and IPV. Based on a sample of 553 married women drawn from Nepa…
The Cultural Problematic in Narratives of Violence against Women and Girls in South Sudan
Violence against Women and Girls (VAWG) is endemic in South Sudan. Approaches to end VAWG are barely making a dent in prevalence figures. Global evidence tells us that ending VAWG in conflict-ridden contexts is challenging on many levels. Our research points to the need for social and gender norm change approaches to be better contextualised within the political economy and through applying a nuanced critique of the role of culture in normalising…
The gendered impact of Covid-19 on FGM: 2021 Prize WinnerWe are delighted to announce the winner of our 2021 Practitioner and Early Career Researcher Prize in the category of Covid-19: Ottis Mubaiwa, …
The gendered impact of the COVID-19 pandemic on women and girls has deepened pre-existing gender inequalities and gender-based violence. Furthermore, the research highlighted the urgent need for responses to FGM and other forms of violence against women and girls to be integrated as part of the development response to pandemics. The article points to a need to look more closely at how and why changes in harmful mindsets happen. The findings revea…
What Happened When the Corporates Met the Artists of Rural West Bengal? A Critical Analysis into Art as Social Enterprise in India
This article examines a significant shift that is taking place in the way social and economic development is funded and practised. The article acknowledges the emphasis within India on nurturing enterprise and entrepreneurship which marks a move away from the country as a recipient of direct foreign aid. The article seeks to consider what impact this shift from aid to enterprise may have for the lives of the rural poor. In order to do this it off…
The Contemporary Dowry Problematic: Exploring the Role of the Study of Religion in Bridging the Gap between Theory and Practice
This article explores the contemporary dowry problematic through a study of religions perspective. The argument made is that for religious women challenges to dowry will often be made by them from within their religious tradition. Whilst feminist scholars of religion recognize the role that it plays in shaping patriarchal practices such as dowry, ignoring the significance of religion in the lives of many women will only serve to marginalize them …
Physical Religious Spaces in the Lives of Rajasthani Village Women: Ethnographic Study and Practice of Religion in Development
This article explores the positive contribution a focus on physical religious spaces makes to development practice. By taking an ethnographic approach in studying religious spaces it is possible for practitioners of development to understand the values and beliefs of adherents, which can help them forge closer, more empathetic relationships with local people. This approach is particularly useful in listening to the experiences of marginalized gro…
Does Compassion Bring Results? a critical Perspective on Faith and Development
This article explores the relationship between the Christian concept of compassion and the work of Non Governmental Organisations (NGOs) in the Developing World. The article focuses on the work of a UK donor, NGO whose members express a Christian faith. The membership of this NGO is highly motivated and they have maintained a long-term commitment to the communities they help in rural Rajasthan. However, the success of this NGO is constrained by t…
Challenging the NGOS: Women, Religion and Western Dialogues in India
Development Agencies are recognising the importance of anthropology in the critical evaluation of grass roots NGOs and development practice in general. Here anthropology, development and religion are uniquely combined in a manner that has practical significance for how NGOs carry out their work. Tamsin Bradley examines the interfaces between religion, gender, anthropology and social development and focuses on the operation of grass roots Non-Gove…
Religion and Violence in South Asia: Theory and Practice
Puja as One Dimension of a Sensitive, Relational Approach to Community Health Care Provision
Religion and Globalisation: Bringing Anthropology and International Relations Together in the Study of Religious-Political Transnational Movements
This article considers how anthropology could stake more of a contribution to the field of religion and globalisation. Anthropology presents itself as a critique of power highlighting how it operates through globalisation to marginalise groups at the local level. Anthropologists consider religion to be a source of identify. Rituals are given importance in anthropological research as vehicles through which adherents express feelings of exclusion a…
A call for clarification and critical analysis of the work of faith-based development organizations (FBDO)
This article compares and contrasts three groups of faith–based development organizations (FBDOs). The first group consists of community–based FBDOs. The second are intermediaries acting as a bridge between larger donors and community organizations. Last, there are missionary organizations that work with local communities but see development primarily as religious conversion. This comparison allows clarification over what constitutes an FBDO and …
Physical Religious Spaces in the Lives of Rajasthani Village Women: Ethnographic Study and Practice of Religion in Development
This article explores the positive contribution a focus on physical religious spaces makes to development practice. By taking an ethnographic approach in studying religious spaces it is possible for practitioners of development to understand the values and beliefs of adherents, which can help them forge closer, more empathetic relationships with local people. This approach is particularly useful in listening to the experiences of marginalized gro…
The Contemporary Dowry Problematic: Exploring the Role of the Study of Religion in Bridging the Gap between Theory and Practice
This article explores the contemporary dowry problematic through a study of religions perspective. The argument made is that for religious women challenges to dowry will often be made by them from within their religious tradition. Whilst feminist scholars of religion recognize the role that it plays in shaping patriarchal practices such as dowry, ignoring the significance of religion in the lives of many women will only serve to marginalize them …
Religion as a bridge between theory and practice in work on violence against women in Rajasthan
This article shows how a focus on religion can highlight how and why violence is so deeply engrained in the lives of women in Rajasthan whilst also, through insights into ritual, illuminating those moments when women use religion as a source of strength and courage in responding to violence. Interviews with some secular NGOs working to end violence against women in Rajasthan reveal their focus on the negative impact of patriarchal religion in sus…
Religion and Gender in the Developing World: Faith-Based Organizations and Feminism in India
Faith-based development organizations have become a central part of the lives of the women of rural Rajasthan, and have come to represent an important aspect of both individual and collective identities. And yet, religious teachings continue to be used to exclude women from public decision making forums and render them vulnerable to increasing levels of domestic violence. In a unique multi-disciplinary approach, combining a range of subjects, par…
The Politicisation of Mothering in Hindu Missions
This article compares and contrasts the religious discourses of three large trans-national Hindu organisations: the Ramakrishna Mission, the Sadhu Vaswani Mission, and Guru Mata Amritanandamayi Mission. It argues that despite the centrality of a spiritual message each organisation pursues a less obvious political and gender shaped vision of the world. The study combines a review of literature with fieldwork conducted in the centres based in Pune,…
The people know they need religion in order to develop’: Religion's Capacity to Inspire People in Pune's Slums
Religious values and beliefs and education for women in Pakistan
This paper explores the hypothesis that Islamic religious values and beliefs are antithetical to women's education in two cities in Pakistan: Lahore, generally believed to be a socially liberal city, and Peshawar, often regarded as the bastion of conservative values and norms. Leaders and members of selected religious organisations, and some members of women's rights and development organisations, were interviewed to ascertain their views. While …
What Happened When the Corporates Met the Artists of Rural West Bengal? A Critical Analysis into Art as Social Enterprise in India
This article examines a significant shift that is taking place in the way social and economic development is funded and practised. The article acknowledges the emphasis within India on nurturing enterprise and entrepreneurship which marks a move away from the country as a recipient of direct foreign aid. The article seeks to consider what impact this shift from aid to enterprise may have for the lives of the rural poor. In order to do this it off…
Dowry and women's lives in Kerala: What has changed in a decade
This article presents new knowledge on the link between dowry and instances of abuse against newly married women. It draws on data collected during structured and in-depth interviews and focus groups involving 60 women in Kerala. The data argue that despite decades of campaigning by women's groups' dowry is still widely practised. Furthermore, the links between dowry, harassment and violence remain. The qualitative analysis of the data reveals ho…
A critical reading of western newspaper narratives of rape in India and their implications for feminist activism
This article is based on a review of around 100 western English print press articles recording rape in India. No cases were reported prior to the tragic and brutal rape of Nirbhaya in Delhi on the 16 December 2012. The article presents a critical analysis of the dominant discourses running through the articles and highlights the extent to which the colonial lens is still present as the main perspective through which India is viewed. The article h…
The Post-Development Cautionary Note for Africa: Will the Free Sudan from Female Genital Mutilation/Cutting do Things Differently
Post development theorists have long written that African countries are the focus for international development donors determined to see resource and labour rich countries modernise in a way that s
Women and Violence in India: Gender, Oppression and the Politics of Neoliberalism
India’s endemic gender-based violence has received increased international scrutiny and provoked waves of domestic protest and activism. In recent years, related studies on India and South Asia have proliferated but their analyses often fail to identify why violence flourishes. Unwilling to simply accept patriarchy as the answer, Tamsin Bradley presents new research examining how different groups in India conceptualise violence against women, rev…
Mapping the complexities and highlighting the dangers: The global drive to end FGM in the UK and Sudan
This article maps out the UK Department for International Development’s (DfID) global push to end the practice of Female Genital Mutilation/Cutting (FGM/C). In particular, it looks at how the various components aim to link together filling evidence gaps and seeking to identify what works to finally end this brutal practice. Throughout the article, we voice a caution that if the numerous programmes emerging are not shaped by grass-roots experience…
Challenging ignorance: Why reproductive rights matter so much in Africa
Vawg mainstreaming in access to justice programmes: A Framework for Action
If we are finally to end violence against women and girls (VAWG), then this commitment needs to be embedded into all development programmes, regardless of sectorial focus. Women and girls are vulnerable across the board and recognition of this reality is the first step. This article proposes a VAWG mainstreaming framework that addresses how to centralise a VAWG lens into development programming, irrespective of programmatic priorities. The articl…
Dowry, ‘Dowry Autonomy’ and Domestic Violence Among Young Married Women in India
Dowry practice, women’s autonomy to use dowry (‘dowry autonomy’) and the association of these with domestic violence were examined among young married women in India. Data were taken from the ‘Youth in India: Situation and Needs Study’ carried out in six Indian states during 2006–07. A total of 13,912 women aged 15–24 years were included in the study. About three-quarters of the women reported receiving a dowry at their marriage, and about 66% re…
Culture and domestic violence amongst ever-married women in Malawi: An analysis of emotional, sexual, less-severe physical and severe physical violence
Nearly 42% of ever-married women in Malawi have experienced some form of physical, sexual or emotional violence perpetrated by their current or most recent spouse – higher than the global estimate of 35%. This study used national-level data for ever-married women aged 15–49 years from the 2015 Malawi Demographic and Health Survey to explore the association between cultural factors and the likelihood of women experiencing sexual, physical and emot…
Conceptualising Subjectivities and Rationalities in Understanding Gendered Violence: Processes of Social and Cultural Change
International development policy and programming that is geared towards women’s empowerment through reversing normalization around gendered violence tends to focus either on social norm change (in line with much social science research) or, more commonly, on increasing women’s paid work. In this article, we argue that neither exclusive focus on social norm/mindset change nor on women’s economic engagement can come to grips with what sustains or m…
Religion and Gender-Based Violence: Global and Local Responses to Harmful Practices
This book takes religion as an entry point for a deeper exploration into why practices of gender-based violence continue and what possible actions might help to contribute to their eradication. International donors are committed to reducing and ending gender-related harm, particularly violence against women, but clear answers as to why harmful practices persist are often slow to emerge. Theological research struggles to find strong links, yet rel…
Sociology (29 works) · Political science (25 works) · Gender Studies (14 works) · Law (13 works) · Religion, Society, and Development (11 works) · Psychology (10 works) · Economics (8 works) · Gender Studies (8 works) · Gender, Security, and Conflict (8 works) · Law (8 works)