Leonard M Helfgott
Biographic Data
| ID | 2202346 |
|---|---|
| NAME | Leonard M Helfgott |
| GIVEN NAMES | Leonard M |
| FAMILY NAME | Helfgott |
| SIGNATURE | HELFGOTT L M |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 16 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1977 |
| LATEST PUBLICATION YEAR | 1996 |
| H-INDEX | 2 |
Ties That Bind
Tribe and Uymaq in Iran
James Reid's objections to my analysis of tribalism rests on his identification of tribalism with the “uymaq system” of early Safavid Iran. Thus, he includes under the rubric “tribalism” the entire ensemble of social, economic, and political relations dominated by a tribal khan and his family. He argues that during the sixteenth century “pastoral, agricultural, and even urban forms of production were subjected increasingly to the command of vario…
Iran's Revolutionary Upheaval
The Structural Foundations of the National Minority Problem in Revolutionary Iran
We commonly think of Iran as a unified entity with a political history beginning somewhere between the sixth and seventh centuries B.C., a period roughly corresponding to the time of the religious figure Zoroaster and the political figure Cyrus the Great. Culturally, Iran reaches further back in time through an epic mythology that pictures Aryan heroes in struggle with Turanian invaders and links the ancient and the mythic with the modern and the…
Tribalism as a Socioeconomic Formation in Iranian History
Historians have tended to ignore the structure of tribalism in writing the history of Iran. Numerous references to tribal leaders can be found in the literature (Turkoman, Bakhtiyari, and Qajar khans appear and reappear as important figures in Iranian political history), but the nomadic societies that produced these leaders and shaped and limited the contours of their actions have been left to the researches of anthropologists and other social sc…
Tribalism as a Socioeconomic Formation in Iranian History
Historians have tended to ignore the structure of tribalism in writing the history of Iran. Numerous references to tribal leaders can be found in the literature (Turkoman, Bakhtiyari, and Qajar khans appear and reappear as important figures in Iranian political history), but the nomadic societies that produced these leaders and shaped and limited the contours of their actions have been left to the researches of anthropologists and other social sc…
The Structural Foundations of the National Minority Problem in Revolutionary Iran
We commonly think of Iran as a unified entity with a political history beginning somewhere between the sixth and seventh centuries B.C., a period roughly corresponding to the time of the religious figure Zoroaster and the political figure Cyrus the Great. Culturally, Iran reaches further back in time through an epic mythology that pictures Aryan heroes in struggle with Turanian invaders and links the ancient and the mythic with the modern and the…
Tribe and Uymaq in Iran
James Reid's objections to my analysis of tribalism rests on his identification of tribalism with the “uymaq system” of early Safavid Iran. Thus, he includes under the rubric “tribalism” the entire ensemble of social, economic, and political relations dominated by a tribal khan and his family. He argues that during the sixteenth century “pastoral, agricultural, and even urban forms of production were subjected increasingly to the command of vario…
Tribalism as a Socioeconomic Formation in Iranian History
Historians have tended to ignore the structure of tribalism in writing the history of Iran. Numerous references to tribal leaders can be found in the literature (Turkoman, Bakhtiyari, and Qajar khans appear and reappear as important figures in Iranian political history), but the nomadic societies that produced these leaders and shaped and limited the contours of their actions have been left to the researches of anthropologists and other social sc…
Iran's Revolutionary Upheaval
The Structural Foundations of the National Minority Problem in Revolutionary Iran
We commonly think of Iran as a unified entity with a political history beginning somewhere between the sixth and seventh centuries B.C., a period roughly corresponding to the time of the religious figure Zoroaster and the political figure Cyrus the Great. Culturally, Iran reaches further back in time through an epic mythology that pictures Aryan heroes in struggle with Turanian invaders and links the ancient and the mythic with the modern and the…
Tribe and Uymaq in Iran
James Reid's objections to my analysis of tribalism rests on his identification of tribalism with the “uymaq system” of early Safavid Iran. Thus, he includes under the rubric “tribalism” the entire ensemble of social, economic, and political relations dominated by a tribal khan and his family. He argues that during the sixteenth century “pastoral, agricultural, and even urban forms of production were subjected increasingly to the command of vario…
Ties That Bind
Islamic Studies and History (5 works) · Ancient history (4 works) · History (4 works) · Political science (4 works) · Sociology (4 works) · History (3 works) · Law (3 works) · Law (3 works) · Politics (3 works) · Aesthetics (2 works)