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Marju Kõivupuu

Biographic Data

ID222759
NAMEMarju Kõivupuu
GIVEN NAMESMarju
FAMILY NAMEKõivupuu
SIGNATUREKÕIVUPUU M
AFFILIATIONSTallinn University
VERIFIEDNo
TOTAL WORKS7
TOTAL CITATIONS1
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR1996
LATEST PUBLICATION YEAR2025
H-INDEX1
  • Doktoriväitekiri rahvalikust kirjalikkusest kui moderniseerumisest rahvaluule kogumise näitel

    Open Access•Marju Kõivupuu•ARTICLE•Mäetagused•2025

    Katre Kikas. Modernisation and vernacular literacy: 19th Century folklore collectors on the margins of archive and publics. University of Tartu Faculty of Humanities and Arts, Department of Estonian and Comparative Folklore 2024. 295 pp. Supervisor: Associate Professor Risto Järv. The dissertation is introduced by Marju Kõivupuu

  • Maastikule kleepuv tekst

    Open Access•Marju Kõivupuu•ARTICLE•Mäetagused•2022

    On the landscape, there are natural caves known as hells or hell graves, formed, for example, as a result of the outflow of spring water and in some cases expanded and deepened by human hands over time, as well as sandstone outcrops, feather holes or sölls or valleys, where, according to folk tales, mythological creatures-giants have lived or live: old pagans or devils. In this article, the focus is on “hell” as a traditional landscape element an…

  • Tradition in landscape, landscape in tradition

    Marju Kõivupuu•ARTICLE•Time and Mind•2020•References: 1

    Historic natural sanctuaries are an important part of the cultural heritage and play an important role in the creation of (religious) identity as well as in cultural history in general. In addition to intangible, material and natural values, they also contain historical, archaeological, religious as well as folklore, ethnological and environmental values. We can argue that natural sanctuaries and related discourse (s) are one of the most interest…

  • Modern beliefs regarding medicinal plants in Estonia

    Ain Raal, Aіn Raal et al.•ARTICLE•Journal of Baltic Studies•2018•References: 12

    The popularity of using herbal cures in twenty-first century Estonia has several reasons. Estonians are familiar with nature, and many collect berries, mushrooms, and potherbs. Herb collecting in general is a part of the local heritage. There are private enterprises in Estonia dealing with the cultivation and sale of herbs. Herbs can be bought from grocery stores, markets, and pharmacies. Even medical doctors can recommend herbal treatments for m…

  • Pärimus maastikul, maastik pärimuses

    Open Access•Marju Kõivupuu•ARTICLE•Mäetagused•2013•References: 2

    The article provides an overview of the dynamics of local lore in Hargla parish, its importance and meaning, as well as the influencing factors in the cultural space of a parish nowadays. The article is based on the fieldwork carried out in Hargla parish during the summer of 2012, with an aim to inventory the natural sacred sites, archaeological monuments and collection of oral heritage concerning those sites

  • Sauna taga tiigi ääres…. ehk ühest unustatud laululoojast ja mõnda tema vennastki

    Open Access•Marju Kõivupuu•ARTICLE•Mäetagused•1999

    rahvaliku stiili harrastajaid. Viimaste trkitud luule pole plvinud kirjanduskriitikute thelepanu, kuid nende tekstid on populaarsed rahvasuus. Aastakmned on vrsse suu-ning viisiprasemaks lihvinud, laululoojate isikud aga unustusehlma vajunud

  • Ristipuud lõuna-eesti matusekombestikus

    Open Access•Marju Kõivupuu•ARTICLE•Mäetagused•1996•Cited by: 1

    Ristilikamise tava on ainult ks osa traditsioonilisest Luna-Eesti matusest. Iseloomulik on veel toidu pakkumine vhemalt neli vi viis korda. ldjoontes neb kogu kombetalitus

  • Ristipuud lõuna-eesti matusekombestikus

    Open Access•Marju Kõivupuu•ARTICLE•Mäetagused•1996•Cited by: 1

    Ristilikamise tava on ainult ks osa traditsioonilisest Luna-Eesti matusest. Iseloomulik on veel toidu pakkumine vhemalt neli vi viis korda. ldjoontes neb kogu kombetalitus

  • Ristipuud lõuna-eesti matusekombestikus

    Open Access•Marju Kõivupuu•ARTICLE•Mäetagused•1996•Cited by: 1

    Ristilikamise tava on ainult ks osa traditsioonilisest Luna-Eesti matusest. Iseloomulik on veel toidu pakkumine vhemalt neli vi viis korda. ldjoontes neb kogu kombetalitus

  • Sauna taga tiigi ääres…. ehk ühest unustatud laululoojast ja mõnda tema vennastki

    Open Access•Marju Kõivupuu•ARTICLE•Mäetagused•1999

    rahvaliku stiili harrastajaid. Viimaste trkitud luule pole plvinud kirjanduskriitikute thelepanu, kuid nende tekstid on populaarsed rahvasuus. Aastakmned on vrsse suu-ning viisiprasemaks lihvinud, laululoojate isikud aga unustusehlma vajunud

  • Pärimus maastikul, maastik pärimuses

    Open Access•Marju Kõivupuu•ARTICLE•Mäetagused•2013•References: 2

    The article provides an overview of the dynamics of local lore in Hargla parish, its importance and meaning, as well as the influencing factors in the cultural space of a parish nowadays. The article is based on the fieldwork carried out in Hargla parish during the summer of 2012, with an aim to inventory the natural sacred sites, archaeological monuments and collection of oral heritage concerning those sites

  • Modern beliefs regarding medicinal plants in Estonia

    Ain Raal, Aіn Raal et al.•ARTICLE•Journal of Baltic Studies•2018•References: 12

    The popularity of using herbal cures in twenty-first century Estonia has several reasons. Estonians are familiar with nature, and many collect berries, mushrooms, and potherbs. Herb collecting in general is a part of the local heritage. There are private enterprises in Estonia dealing with the cultivation and sale of herbs. Herbs can be bought from grocery stores, markets, and pharmacies. Even medical doctors can recommend herbal treatments for m…

  • Tradition in landscape, landscape in tradition

    Marju Kõivupuu•ARTICLE•Time and Mind•2020•References: 1

    Historic natural sanctuaries are an important part of the cultural heritage and play an important role in the creation of (religious) identity as well as in cultural history in general. In addition to intangible, material and natural values, they also contain historical, archaeological, religious as well as folklore, ethnological and environmental values. We can argue that natural sanctuaries and related discourse (s) are one of the most interest…

  • Maastikule kleepuv tekst

    Open Access•Marju Kõivupuu•ARTICLE•Mäetagused•2022

    On the landscape, there are natural caves known as hells or hell graves, formed, for example, as a result of the outflow of spring water and in some cases expanded and deepened by human hands over time, as well as sandstone outcrops, feather holes or sölls or valleys, where, according to folk tales, mythological creatures-giants have lived or live: old pagans or devils. In this article, the focus is on “hell” as a traditional landscape element an…

  • Doktoriväitekiri rahvalikust kirjalikkusest kui moderniseerumisest rahvaluule kogumise näitel

    Open Access•Marju Kõivupuu•ARTICLE•Mäetagused•2025

    Katre Kikas. Modernisation and vernacular literacy: 19th Century folklore collectors on the margins of archive and publics. University of Tartu Faculty of Humanities and Arts, Department of Estonian and Comparative Folklore 2024. 295 pp. Supervisor: Associate Professor Risto Järv. The dissertation is introduced by Marju Kõivupuu

Folklore, Mythology, and Literature Studies (4 works) · Art (3 works) · Folklore (3 works) · Historical and Archaeological Studies (3 works) · History (3 works) · Philosophy (3 works) · Aesthetics (2 works) · Anthropology (2 works) · Archaeology (2 works) · History (2 works)

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