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Juha Pentikainen

Biographic Data

ID225627
NAMEJuha Pentikainen
GIVEN NAMESJuha
FAMILY NAMEPentikainen
SIGNATUREPENTIKAINEN J
AFFILIATIONSUniversity of Helsinki
VERIFIEDNo
TOTAL WORKS21
TOTAL CITATIONS7
AUTHOR COUNT20
EDITOR COUNT1
FIRST PUBLICATION YEAR1968
LATEST PUBLICATION YEAR2010
H-INDEX2
  • The Shamanic Drum as Cognitive Map

    Open Access•Juha Pentikainen•ARTICLE•Cahiers de littérature orale•2010

    Sur les tambours des chamanes Sâmes sont dessinées leurs représentations mythiques du monde. Ces cosmologies sont figurées autour d’un soleil central et sont structurées selon un modèle sacré tripartite. Ce sont de véritables cognitive maps utilisées lors des séances de transe chamanistique. La face interne de ces tambours est elle aussi porteuse de significations ésotériques et rituelles (le chasseur astral). L’article présente une riche iconogr…

  • Thinking Globally about Local Religious Societies

    Juha Pentikainen•BOOK•Oxford Handbook of Global Religions•2006

    Globalization has affected indigenous peoples and their traditional cultures in significant ways. Throughout the world, some 190 million people are identified by religious cultures that are variously known as “native,” “indigenous,” “local,” and “ethnic” religions. These are the native people of North and South America, Siberia and Northern Europe, and the tribal peoples of Africa, India, Central Asia, Southeast Asia, Australia, New Zealand, and …

  • Shamanism and Culture

    Mark Bender, Juha Pentikainen•ARTICLE•Asian Folklore Studies•1998•Cited by: 2

  • Shamanism and Northern Ecology

    Juha Pentikainen•BOOK•Shamanism and Northern Ecology…•1996

  • Finno-Ugric Miijorities in Siberia: Extinction or Survival

    Juha Pentikainen•ARTICLE•Language Problems & Language…•1991

    Finno-ugrische Minderheiten in Sibirien: Aussterben oder Ùberleben? Beinahe die Halfte der sechsundzwanzig Sprachgruppen der nordlichen Sowjetunion sind vom Aussterben bedroht, Die Chanten und Mansi aus der finno-ugrischen Sprachfamilie konnten bald als Opfer wirtschaftlicher Veranderungen, die ihre traditionelle Lebensweise zerstôrt haben, von der Vôlkerkarte verschwinden. Die heutigen sowjetischen Behôrden sind zwar an der Erhaltung dieser Spra…

  • Child abandonment as an indicator of Christianization in the Nordic countries

    Open Access•Juha Pentikainen•ARTICLE•Scripta Instituti Donneriani…•1990

    In the Nordic countries, child abandonment seems to have been a commonly accepted social tradition until the acceptance of Christianity. When Christian influences reached the Far North, this old practice was gradually criminalized. When the old practice was criminalized by Christian sanctions and norms, the abandoned, murdered or aborted unbaptized children were experienced supernaturally. Their supranormal manifestations are described in Nordic …

  • Themes of Death and Violence in Lullabies of Different Countries

    Open Access•Kalle Achté, Ritva Fagerström et al.•ARTICLE•OMEGA - Journal of Death and Dying•1990

    Lullabies are often divided into mourning songs describing the death or funeral of the child and threat songs which threaten the child with violence if he does not go to sleep. Threat songs are considerably more common then lullabies with death themes; according to results of the present survey, the former were found in many parts of the world. Lullabies with death themes are frequent in Finno-Ugric and Slavic cultures but not in most others. The…

  • Themes of Suicide in the Kalevala

    Open Access•Kalle Achté, Juha Pentikainen et al.•ARTICLE•OMEGA - Journal of Death and Dying•1988

    The Kalevala, Finland's national epic, is one of the most crucial elements of Finnish cultural identity, and it still occupies an important position in Finnish culture. Violence, death, and suicide are oft-repeated themes in Finnish folklore. The Finnish national epic provides an insight into past attitudes towards death. Traditions passed on from one generation to the next have obviously influenced people's attitudes towards suicide

  • The Saami shamanic drum in Rome

    Open Access•Juha Pentikainen•ARTICLE•Scripta Instituti Donneriani…•1987

    What is the history of the drum, which once arrived from the Saami area in northernmost Europe to the collections of an Italian museum, L. Pigorini museum? At the moment, it is the only Saami drum the existence of which is certain in Italy. Saami drums were probably popular objects of export in the 17th and 18th centuries. Missionaries and explorers brought dozens of drums from various parts of Lappmark to be sold and shipped to the private colle…

  • The Human Life Cycle and Annual Rhythm of Nature in Finnish Folklore

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1985

    No abstract available

  • Traditions in Contact and Change

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1981•Cited by: 1

  • Oral Repertoire and World View: An Anthropological Study of Marina Takalo's Life History

    Roger D Abrahams, Juha Pentikainen et al.•ARTICLE•Ethnomusicology•1981•Cited by: 3

  • The symbolism of liminality

    Open Access•Juha Pentikainen•ARTICLE•Scripta Instituti Donneriani…•1979•Cited by: 1•References: 10

    In this paper, the author discusses different understandings of the symbolism of liminality. According to Van Gennep’s definition, rites de passage are rites which accompany every change of place, state, social position and age. In primitive communities these changes are generally made public and their importance is hallowed by rites which follow a pattern. From the structural point of view, the liminal stage could also be regarded as a crucial p…

  • Life History and World View

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1977

    No abstract available

  • The Encounter of Religions as a Religio-Scientific Problem

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1976

    No abstract available

  • Revivalist movements and religious contracultures in Finland

    Open Access•Juha Pentikainen•ARTICLE•Scripta Instituti Donneriani…•1975

    The religious behavior of the Finns has usually been characterised as an extremely static phenomenon which is further colored by a strong ecclesiastical tradition. This may be seen in that over 92 % of the Finnish population belongs to the Evangelical-Lutheran Church and that the largest religious movements function within this church. This conception seems to receive additional support by the fact that, with the exception of the most recent neo-…

  • Communication

    Lauri Honko, Juha Pentikainen•ARTICLE•Numen•1972

  • Quellenanalytische Probleme der religiösen Überlieferung

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1970

    No abstract available

  • The Nordic Dead-Child Tradition: Nordic Dead-Child Beings

    Byrd Howell Granger, Juha Pentikainen•ARTICLE•Journal of American Folklore•1970

  • The Dead without Status

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1969

    No abstract available

  • Grenzprobleme zwischen Memorat und Sage

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1968

    No abstract available

  • Oral Repertoire and World View: An Anthropological Study of Marina Takalo's Life History

    Roger D Abrahams, Juha Pentikainen et al.•ARTICLE•Ethnomusicology•1981•Cited by: 3

  • Shamanism and Culture

    Mark Bender, Juha Pentikainen•ARTICLE•Asian Folklore Studies•1998•Cited by: 2

  • Traditions in Contact and Change

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1981•Cited by: 1

  • The symbolism of liminality

    Open Access•Juha Pentikainen•ARTICLE•Scripta Instituti Donneriani…•1979•Cited by: 1•References: 10

    In this paper, the author discusses different understandings of the symbolism of liminality. According to Van Gennep’s definition, rites de passage are rites which accompany every change of place, state, social position and age. In primitive communities these changes are generally made public and their importance is hallowed by rites which follow a pattern. From the structural point of view, the liminal stage could also be regarded as a crucial p…

  • Grenzprobleme zwischen Memorat und Sage

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1968

    No abstract available

  • The Dead without Status

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1969

    No abstract available

  • Quellenanalytische Probleme der religiösen Überlieferung

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1970

    No abstract available

  • The Nordic Dead-Child Tradition: Nordic Dead-Child Beings

    Byrd Howell Granger, Juha Pentikainen•ARTICLE•Journal of American Folklore•1970

  • Communication

    Lauri Honko, Juha Pentikainen•ARTICLE•Numen•1972

  • Revivalist movements and religious contracultures in Finland

    Open Access•Juha Pentikainen•ARTICLE•Scripta Instituti Donneriani…•1975

    The religious behavior of the Finns has usually been characterised as an extremely static phenomenon which is further colored by a strong ecclesiastical tradition. This may be seen in that over 92 % of the Finnish population belongs to the Evangelical-Lutheran Church and that the largest religious movements function within this church. This conception seems to receive additional support by the fact that, with the exception of the most recent neo-…

  • The Encounter of Religions as a Religio-Scientific Problem

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1976

    No abstract available

  • Life History and World View

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1977

    No abstract available

  • The symbolism of liminality

    Open Access•Juha Pentikainen•ARTICLE•Scripta Instituti Donneriani…•1979•Cited by: 1•References: 10

    In this paper, the author discusses different understandings of the symbolism of liminality. According to Van Gennep’s definition, rites de passage are rites which accompany every change of place, state, social position and age. In primitive communities these changes are generally made public and their importance is hallowed by rites which follow a pattern. From the structural point of view, the liminal stage could also be regarded as a crucial p…

  • Traditions in Contact and Change

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1981•Cited by: 1

  • Oral Repertoire and World View: An Anthropological Study of Marina Takalo's Life History

    Roger D Abrahams, Juha Pentikainen et al.•ARTICLE•Ethnomusicology•1981•Cited by: 3

  • The Human Life Cycle and Annual Rhythm of Nature in Finnish Folklore

    Open Access•Juha Pentikainen•ARTICLE•Temenos - Nordic Journal for the…•1985

    No abstract available

  • The Saami shamanic drum in Rome

    Open Access•Juha Pentikainen•ARTICLE•Scripta Instituti Donneriani…•1987

    What is the history of the drum, which once arrived from the Saami area in northernmost Europe to the collections of an Italian museum, L. Pigorini museum? At the moment, it is the only Saami drum the existence of which is certain in Italy. Saami drums were probably popular objects of export in the 17th and 18th centuries. Missionaries and explorers brought dozens of drums from various parts of Lappmark to be sold and shipped to the private colle…

  • Themes of Suicide in the Kalevala

    Open Access•Kalle Achté, Juha Pentikainen et al.•ARTICLE•OMEGA - Journal of Death and Dying•1988

    The Kalevala, Finland's national epic, is one of the most crucial elements of Finnish cultural identity, and it still occupies an important position in Finnish culture. Violence, death, and suicide are oft-repeated themes in Finnish folklore. The Finnish national epic provides an insight into past attitudes towards death. Traditions passed on from one generation to the next have obviously influenced people's attitudes towards suicide

  • Child abandonment as an indicator of Christianization in the Nordic countries

    Open Access•Juha Pentikainen•ARTICLE•Scripta Instituti Donneriani…•1990

    In the Nordic countries, child abandonment seems to have been a commonly accepted social tradition until the acceptance of Christianity. When Christian influences reached the Far North, this old practice was gradually criminalized. When the old practice was criminalized by Christian sanctions and norms, the abandoned, murdered or aborted unbaptized children were experienced supernaturally. Their supranormal manifestations are described in Nordic …

  • Themes of Death and Violence in Lullabies of Different Countries

    Open Access•Kalle Achté, Ritva Fagerström et al.•ARTICLE•OMEGA - Journal of Death and Dying•1990

    Lullabies are often divided into mourning songs describing the death or funeral of the child and threat songs which threaten the child with violence if he does not go to sleep. Threat songs are considerably more common then lullabies with death themes; according to results of the present survey, the former were found in many parts of the world. Lullabies with death themes are frequent in Finno-Ugric and Slavic cultures but not in most others. The…

  • Finno-Ugric Miijorities in Siberia: Extinction or Survival

    Juha Pentikainen•ARTICLE•Language Problems & Language…•1991

    Finno-ugrische Minderheiten in Sibirien: Aussterben oder Ùberleben? Beinahe die Halfte der sechsundzwanzig Sprachgruppen der nordlichen Sowjetunion sind vom Aussterben bedroht, Die Chanten und Mansi aus der finno-ugrischen Sprachfamilie konnten bald als Opfer wirtschaftlicher Veranderungen, die ihre traditionelle Lebensweise zerstôrt haben, von der Vôlkerkarte verschwinden. Die heutigen sowjetischen Behôrden sind zwar an der Erhaltung dieser Spra…

  • Shamanism and Northern Ecology

    Juha Pentikainen•BOOK•Shamanism and Northern Ecology…•1996

  • Shamanism and Culture

    Mark Bender, Juha Pentikainen•ARTICLE•Asian Folklore Studies•1998•Cited by: 2

  • Thinking Globally about Local Religious Societies

    Juha Pentikainen•BOOK•Oxford Handbook of Global Religions•2006

    Globalization has affected indigenous peoples and their traditional cultures in significant ways. Throughout the world, some 190 million people are identified by religious cultures that are variously known as “native,” “indigenous,” “local,” and “ethnic” religions. These are the native people of North and South America, Siberia and Northern Europe, and the tribal peoples of Africa, India, Central Asia, Southeast Asia, Australia, New Zealand, and …

  • The Shamanic Drum as Cognitive Map

    Open Access•Juha Pentikainen•ARTICLE•Cahiers de littérature orale•2010

    Sur les tambours des chamanes Sâmes sont dessinées leurs représentations mythiques du monde. Ces cosmologies sont figurées autour d’un soleil central et sont structurées selon un modèle sacré tripartite. Ce sont de véritables cognitive maps utilisées lors des séances de transe chamanistique. La face interne de ces tambours est elle aussi porteuse de significations ésotériques et rituelles (le chasseur astral). L’article présente une riche iconogr…

Sociology (12 works) · History (10 works) · History (9 works) · Art (8 works) · Folklore, Mythology, and Literature Studies (8 works) · Philosophy (8 works) · Religious Studies and Spiritual Practices (8 works) · Philosophy (7 works) · Anthropology (6 works) · Archaeology (6 works)

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