Michael Galban
Biographic Data
| ID | 226865 |
|---|---|
| NAME | Michael Galban |
| GIVEN NAMES | Michael |
| FAMILY NAME | Galban |
| SIGNATURE | GALBAN M |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2016 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 0 |
Wampum
This essay is the result of a collaborative effort between the Hodinöhsö:ni' (or Haudenosaunee, "People of the Longhouse"), for a long time called Iroquois, and the Musée du quai Branly-Jacques Chirac. The history of the relationship between museums and Indigenous people has been fraught with misunderstanding and misconception. For Indigenous people, traditional knowledge is a lens through which an exhibit or even an object is seen. For some Indi…
Le wampum, une tradition vivante
Le présent texte est issu d'une collaboration entre les Hodinöhsö:ni' (ou Haudenosaunee), longtemps appelés Iroquois, et le musée du quai Branly-Jacques Chirac. L'histoire des relations entre les musées et les peuples autochtones est jalonnée d'erreurs d'interprétation et d'idées fausses. Connaître le savoir traditionnel des peuples autochtones est crucial pour comprendre la manière dont ils sont susceptibles d'appréhender une exposition ou un ob…
La Salle on Seneca Creation, 1678
Michael Galban and Eugene R. H. Tesdahl have discovered and translated a Seneca version of creation that was provided by René-Robert Cavelier, Sieur de La Salle, and dates back to 1678. Kevin J. White situates this 1678 version alongside other better-known Seneca versions and uses it to demonstrate the many similarities among them, the powerful memory and oratory skills of the Seneca, and the overall stability of oral culture among the Haudenosau…
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La Salle on Seneca Creation, 1678
Michael Galban and Eugene R. H. Tesdahl have discovered and translated a Seneca version of creation that was provided by René-Robert Cavelier, Sieur de La Salle, and dates back to 1678. Kevin J. White situates this 1678 version alongside other better-known Seneca versions and uses it to demonstrate the many similarities among them, the powerful memory and oratory skills of the Seneca, and the overall stability of oral culture among the Haudenosau…
Wampum
This essay is the result of a collaborative effort between the Hodinöhsö:ni' (or Haudenosaunee, "People of the Longhouse"), for a long time called Iroquois, and the Musée du quai Branly-Jacques Chirac. The history of the relationship between museums and Indigenous people has been fraught with misunderstanding and misconception. For Indigenous people, traditional knowledge is a lens through which an exhibit or even an object is seen. For some Indi…
Le wampum, une tradition vivante
Le présent texte est issu d'une collaboration entre les Hodinöhsö:ni' (ou Haudenosaunee), longtemps appelés Iroquois, et le musée du quai Branly-Jacques Chirac. L'histoire des relations entre les musées et les peuples autochtones est jalonnée d'erreurs d'interprétation et d'idées fausses. Connaître le savoir traditionnel des peuples autochtones est crucial pour comprendre la manière dont ils sont susceptibles d'appréhender une exposition ou un ob…
Art (2 works) · History (2 works) · Philosophy (2 works) · Philosophy (2 works) · African Studies and Ethnography (1 work) · African Studies and Geopolitics (1 work) · Agriculture and Rural Development Research (1 work) · Anthropology (1 work) · Archaeology and Natural History (1 work) · Biology (1 work)