C Patrick Morris
Datos Biográficos
| ID | 229391 |
|---|---|
| NOMBRE | C Patrick Morris |
| NOMBRES | C Patrick |
| APELLIDO | Morris |
| FIRMA | MORRIS C P |
| VERIFICADO | No |
| TOTAL DE OBRAS | 10 |
| TOTAL DE CITAS | 28 |
| TOTAL COMO AUTOR | 10 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 1976 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 1994 |
| ÍNDICE H | 3 |
Black Hills/White Justice
Hills/White Justice: 'Lazarus is a compelling writer...[He] learned the story of the Black Hills at the family dinner table, straight from the mouth of the Sioux Nation counsel' - Great Plains Quarterly. '[Lazarus'] judgment is sound; his prose fluent; and his research exhaustive' - Wilcomb E. Washburn, late director, American Studies Program, Smithsonian Institution. 'Black Hills/White Justice is both explicitly and implicitly appalling, a vivid…
Who Are these Gentle People
Ear y f in the morning of 12 October 1492, three Spanish ships settled off the beaches of San Salvador, a small island in the Caribbean, and the crew of maritime entrepreneurs scanned the spit of land before them for some confirmation that they had finally arrived at Sipangu (Japan) or one of the other rich isles of the fabled "Indies."' If the island proved to be the gateway to the East, then the captain-admiral of the small fleet, Christopher C…
The Native American Church and the New Court
For several decades the peyotists within the Native American Church of North America have won numerous legal battles that have helped to ensure the continued existence of their religion. Beginning in 1960 with the landmark decision Arizona v. Attakai, a consistent set of state court decisions have supported the church's claim that the use of peyote is a reasonable and legitimate aspect of religion within the church. In 1964, for example, in Peopl…
A Cultural Geography of North American Indians
Termination by Accountants
The Martis Indians
Native American Studies
According to a recent national survey there are approximately 105 Native American (NAS) programs on various university and college campuses throughout the United States (see Issues for the Future of American Indian Studies by Charlotte Heth and Susan Guyette, 1985, UCLA). Many of these programs have academic programs which include teaching, service, and research components designed to meet the undergraduate and graduate educational needs and inte…
"Monster Slayer" among the Upland Yumans
AS PART OF HIS STUDY of the Yavapai Indians of Arizona, WW Gifford collected freely-translated origin myth texts from bilingual informants for each of the three Yavapai geographical sub-groups, the Western, Northeastern, and Southeastern Yavapai (1932:33).' To date, few detailed analyses of these texts have appeared despite their obvious relationship to a variety of complex narrative forms that have received wide attention from students of Southw…
Bears, Juniper Trees, and Deer, the Metaphors of Domestic Life, an Analysis of a Yavapai Variant of the Bear Maiden Story
Three episodes from a Western Yavapai variant of the Athabascan story of Monster Slayer are analyzed to illustrate the importance of "implicit" metaphors in the structuring of key symbols in narratives. Bears, juniper trees, and deer were found to be organized into implicit metaphors reflecting fundamental contrasts that are an inherent part of Western Yavapai domestic life. Such metaphors make personally accessible to the listener the inherent a…
On the Limits of Symbolic Interpretation in Anthropology [and Comments and Reply]
Symbolic readings of ritual acts rely on a distinction between the symbolic and the instrumental that is hard to sustain. In order that we take public lectures and academic papers-which are certainly ritual acts-intellectually seriously, it is enough that they not be obviously false. A further argument against reading them symbolically is that the symbolic reading involves projection of hidden meanings which have not been intentionally put there.…
Black Hills/White Justice
Hills/White Justice: 'Lazarus is a compelling writer...[He] learned the story of the Black Hills at the family dinner table, straight from the mouth of the Sioux Nation counsel' - Great Plains Quarterly. '[Lazarus'] judgment is sound; his prose fluent; and his research exhaustive' - Wilcomb E. Washburn, late director, American Studies Program, Smithsonian Institution. 'Black Hills/White Justice is both explicitly and implicitly appalling, a vivid…
Termination by Accountants
On the Limits of Symbolic Interpretation in Anthropology [and Comments and Reply]
Symbolic readings of ritual acts rely on a distinction between the symbolic and the instrumental that is hard to sustain. In order that we take public lectures and academic papers-which are certainly ritual acts-intellectually seriously, it is enough that they not be obviously false. A further argument against reading them symbolically is that the symbolic reading involves projection of hidden meanings which have not been intentionally put there.…
A Cultural Geography of North American Indians
The Native American Church and the New Court
For several decades the peyotists within the Native American Church of North America have won numerous legal battles that have helped to ensure the continued existence of their religion. Beginning in 1960 with the landmark decision Arizona v. Attakai, a consistent set of state court decisions have supported the church's claim that the use of peyote is a reasonable and legitimate aspect of religion within the church. In 1964, for example, in Peopl…
Bears, Juniper Trees, and Deer, the Metaphors of Domestic Life, an Analysis of a Yavapai Variant of the Bear Maiden Story
Three episodes from a Western Yavapai variant of the Athabascan story of Monster Slayer are analyzed to illustrate the importance of "implicit" metaphors in the structuring of key symbols in narratives. Bears, juniper trees, and deer were found to be organized into implicit metaphors reflecting fundamental contrasts that are an inherent part of Western Yavapai domestic life. Such metaphors make personally accessible to the listener the inherent a…
On the Limits of Symbolic Interpretation in Anthropology [and Comments and Reply]
Symbolic readings of ritual acts rely on a distinction between the symbolic and the instrumental that is hard to sustain. In order that we take public lectures and academic papers-which are certainly ritual acts-intellectually seriously, it is enough that they not be obviously false. A further argument against reading them symbolically is that the symbolic reading involves projection of hidden meanings which have not been intentionally put there.…
Native American Studies
According to a recent national survey there are approximately 105 Native American (NAS) programs on various university and college campuses throughout the United States (see Issues for the Future of American Indian Studies by Charlotte Heth and Susan Guyette, 1985, UCLA). Many of these programs have academic programs which include teaching, service, and research components designed to meet the undergraduate and graduate educational needs and inte…
"Monster Slayer" among the Upland Yumans
AS PART OF HIS STUDY of the Yavapai Indians of Arizona, WW Gifford collected freely-translated origin myth texts from bilingual informants for each of the three Yavapai geographical sub-groups, the Western, Northeastern, and Southeastern Yavapai (1932:33).' To date, few detailed analyses of these texts have appeared despite their obvious relationship to a variety of complex narrative forms that have received wide attention from students of Southw…
The Martis Indians
Termination by Accountants
A Cultural Geography of North American Indians
The Native American Church and the New Court
For several decades the peyotists within the Native American Church of North America have won numerous legal battles that have helped to ensure the continued existence of their religion. Beginning in 1960 with the landmark decision Arizona v. Attakai, a consistent set of state court decisions have supported the church's claim that the use of peyote is a reasonable and legitimate aspect of religion within the church. In 1964, for example, in Peopl…
Who Are these Gentle People
Ear y f in the morning of 12 October 1492, three Spanish ships settled off the beaches of San Salvador, a small island in the Caribbean, and the crew of maritime entrepreneurs scanned the spit of land before them for some confirmation that they had finally arrived at Sipangu (Japan) or one of the other rich isles of the fabled "Indies."' If the island proved to be the gateway to the East, then the captain-admiral of the small fleet, Christopher C…
Black Hills/White Justice
Hills/White Justice: 'Lazarus is a compelling writer...[He] learned the story of the Black Hills at the family dinner table, straight from the mouth of the Sioux Nation counsel' - Great Plains Quarterly. '[Lazarus'] judgment is sound; his prose fluent; and his research exhaustive' - Wilcomb E. Washburn, late director, American Studies Program, Smithsonian Institution. 'Black Hills/White Justice is both explicitly and implicitly appalling, a vivid…
History (6 obras) · Geography (5 obras) · Archaeology and Natural History (4 obras) · History (4 obras) · Citation (3 obras) · Computer Science (3 obras) · Ethnology (3 obras) · Law (3 obras) · Political science (3 obras) · Sociology (3 obras)