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Emily Pitek

Biographic Data

ID233229
NAMEEmily Pitek
GIVEN NAMESEmily
FAMILY NAMEPitek
SIGNATUREPITEK E
AFFILIATIONSYale University
ORCID0000-0003-4870-0041
VERIFIEDYes
TOTAL WORKS5
TOTAL CITATIONS8
WORKS AS AUTHOR5
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2020
LATEST PUBLICATION YEAR2022
H-INDEX2
  • Local knowledge and practice in disaster relief

    Open Access•Rachele Pierro, C R Ember et al.•ARTICLE•International Journal of Disaster…•2022

  • Climate Variability, Drought, and the Belief that High Gods Are Associated with Weather in Nonindustrial Societies

    Open Access•C R Ember, Ian Skoggard et al.•ARTICLE•Weather, Climate, and Society•2021

    All societies have religious beliefs, but societies vary widely in the number and type of gods in which they believe as well as their ideas about what the gods do. In many societies, a god is thought to be responsible for weather events. In some of those societies, a god is thought to cause harm with weather and/or can choose to help, such as by bringing needed rain. In other societies, gods are not thought to be involved with weather. Using a wo…

  • Resource stress and subsistence diversification across societies

    Open Access•C R Ember, Erik J Ringen et al.•ARTICLE•Nature Sustainability•2020•Cited by: 4•References: 11

  • Resource Stress Predicts Changes in Religious Belief and Increases in Sharing Behavior

    Open Access•Ian Skoggard, C R Ember et al.•ARTICLE•Human Nature•2020•Cited by: 2•References: 64

  • Predictors of Land Privatization

    Open Access•C R Ember, Teferi Abate Adem et al.•ARTICLE•American Anthropologist•2020•Cited by: 2•References: 47

    We have known for some time that complex societies are more likely to have land tenure systems based on private rights and less likely to have communal ownership. Less understood is why. More specifically, what are the mechanisms to explain why complex societies have more private property? What are the adaptive advantages of one system rather than the other? Conceptualizing and coding land tenure systems as a "bundle of rights," this worldwide cr…

  • Resource stress and subsistence diversification across societies

    Open Access•C R Ember, Erik J Ringen et al.•ARTICLE•Nature Sustainability•2020•Cited by: 4•References: 11

  • Resource Stress Predicts Changes in Religious Belief and Increases in Sharing Behavior

    Open Access•Ian Skoggard, C R Ember et al.•ARTICLE•Human Nature•2020•Cited by: 2•References: 64

  • Predictors of Land Privatization

    Open Access•C R Ember, Teferi Abate Adem et al.•ARTICLE•American Anthropologist•2020•Cited by: 2•References: 47

    We have known for some time that complex societies are more likely to have land tenure systems based on private rights and less likely to have communal ownership. Less understood is why. More specifically, what are the mechanisms to explain why complex societies have more private property? What are the adaptive advantages of one system rather than the other? Conceptualizing and coding land tenure systems as a "bundle of rights," this worldwide cr…

  • Resource stress and subsistence diversification across societies

    Open Access•C R Ember, Erik J Ringen et al.•ARTICLE•Nature Sustainability•2020•Cited by: 4•References: 11

  • Resource Stress Predicts Changes in Religious Belief and Increases in Sharing Behavior

    Open Access•Ian Skoggard, C R Ember et al.•ARTICLE•Human Nature•2020•Cited by: 2•References: 64

  • Predictors of Land Privatization

    Open Access•C R Ember, Teferi Abate Adem et al.•ARTICLE•American Anthropologist•2020•Cited by: 2•References: 47

    We have known for some time that complex societies are more likely to have land tenure systems based on private rights and less likely to have communal ownership. Less understood is why. More specifically, what are the mechanisms to explain why complex societies have more private property? What are the adaptive advantages of one system rather than the other? Conceptualizing and coding land tenure systems as a "bundle of rights," this worldwide cr…

  • Climate Variability, Drought, and the Belief that High Gods Are Associated with Weather in Nonindustrial Societies

    Open Access•C R Ember, Ian Skoggard et al.•ARTICLE•Weather, Climate, and Society•2021

    All societies have religious beliefs, but societies vary widely in the number and type of gods in which they believe as well as their ideas about what the gods do. In many societies, a god is thought to be responsible for weather events. In some of those societies, a god is thought to cause harm with weather and/or can choose to help, such as by bringing needed rain. In other societies, gods are not thought to be involved with weather. Using a wo…

  • Local knowledge and practice in disaster relief

    Open Access•Rachele Pierro, C R Ember et al.•ARTICLE•International Journal of Disaster…•2022

Psychology (4 works) · Social Psychology (4 works) · Ecology (3 works) · Evolutionary Game Theory and Cooperation (3 works) · Geography (3 works) · Law (3 works) · Political science (3 works) · Resource (disambiguation (3 works) · Agriculture (2 works) · Climate change (2 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae