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Alexandra Argenti‐pillen

Biographic Data

ID235224
NAMEAlexandra Argenti‐pillen
GIVEN NAMESAlexandra
FAMILY NAMEArgenti‐pillen
SIGNATUREPILLEN A A
VERIFIEDNo
TOTAL WORKS1
TOTAL CITATIONS5
AUTHOR COUNT1
EDITOR COUNT0
FIRST PUBLICATION YEAR2007
LATEST PUBLICATION YEAR2007
H-INDEX1
  • Obvious pretence: For fun or for real? Cross-cousin and international relationships in Sri Lanka

    Open Access•Alexandra Argenti‐pillen, Alexandra Maria Argenti-Pillen•ARTICLE•Journal of the Royal Anthropologica…•2007•Cited by: 5•References: 34

    Rather than understanding 'lying' or deception as a weapon of the oppressed, I use a Machiavellian and Nietzschean framework to investigate linguistic technologies of power that involve deception in contemporary Sri Lanka. My argument is based on distinct speech events collected in the village of Udahenagama and elite circles in Colombo: youthful flirtations, ritual negotiations with spirits, conversations with government officials and soldiers, …

  • Obvious pretence: For fun or for real? Cross-cousin and international relationships in Sri Lanka

    Open Access•Alexandra Argenti‐pillen, Alexandra Maria Argenti-Pillen•ARTICLE•Journal of the Royal Anthropologica…•2007•Cited by: 5•References: 34

    Rather than understanding 'lying' or deception as a weapon of the oppressed, I use a Machiavellian and Nietzschean framework to investigate linguistic technologies of power that involve deception in contemporary Sri Lanka. My argument is based on distinct speech events collected in the village of Udahenagama and elite circles in Colombo: youthful flirtations, ritual negotiations with spirits, conversations with government officials and soldiers, …

  • Obvious pretence: For fun or for real? Cross-cousin and international relationships in Sri Lanka

    Open Access•Alexandra Argenti‐pillen, Alexandra Maria Argenti-Pillen•ARTICLE•Journal of the Royal Anthropologica…•2007•Cited by: 5•References: 34

    Rather than understanding 'lying' or deception as a weapon of the oppressed, I use a Machiavellian and Nietzschean framework to investigate linguistic technologies of power that involve deception in contemporary Sri Lanka. My argument is based on distinct speech events collected in the village of Udahenagama and elite circles in Colombo: youthful flirtations, ritual negotiations with spirits, conversations with government officials and soldiers, …

Aesthetics (1 works) · Argument (complex analysis (1 works) · Art (1 works) · Deception (1 works) · Elite (1 works) · Interpreting and Communication in Healthcare (1 works) · Language, Discourse, Communication Strategies (1 works) · Law (1 works) · Law (1 works) · Linguistics (1 works)

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