Tamir Karkason
Biographic Data
| ID | 2360224 |
|---|---|
| NAME | Tamir Karkason |
| GIVEN NAMES | Tamir |
| FAMILY NAME | Karkason |
| SIGNATURE | KARKASON T |
| AFFILIATIONS | Martin Luther University Halle-Wittenberg |
| ORCID | 0000-0001-6874-1954 |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 2 |
| WORKS AS AUTHOR | 7 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2021 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
Introduction
An Ambivalent Coexistence
This article discusses the relations between Jews and Christians in Edirne during the late Ottoman period. At the time, approximately half the city’s inhabitants were Greeks, and at least ten percent were Jews. The Jewish quarter of the city was surrounded by areas with a Greek majority, while a few Armenians also lived alongside the Greeks and Jews. Drawing on diverse sources from the Ladino, Hebrew, French, English, and Greek press, I argue tha…
Reflections on Jews and Christians between the Late Ottoman State and the Republic of Turkey
This essay offers a framework for understanding the change that occurred in the contacts between Jews and Christians between the latter decades of the Ottoman Empire and the early decades of the Turkish nation-state. Through analysis of a legal translation from Ottoman Turkish into Ladino from the early 1880s and a journal article in Ladino on a shared Jewish-Greek sports activity in the late 1940s, it shows how Jewish elites perceived Greeks and…
Repositioning Ethnicity and Transnationalism
The methods that communities exploit to cope with national hegemonies that dispossess and exclude them have attracted the interest of migration scholars who emphasize the development of transnational strategies as community-building vehicles. Some scholars focus on migrant communities, whereas other studies analyze the “stayers”—those who remain in the countries of origin—in their analyses of the impacts of transnational trends on these groups. Y…
A transnational millet in the Jewish state
Between 1948 and 1956, 36,302 Jews migrated from Turkey to Israel, forming the largest Turkish diaspora hub at that time. Drawing on the nine newspapers published by Turkish Jews in Israel in their vernacular, Ladino (Judeo‐Spanish), this article sheds light on the complex nature of the migrants' transnational affinity to the Turkish Republic and on how it coexisted with their Jewish nationalism. In addition to situating this development within t…
Maskilic families in the Ottoman Empire
This article analyses the character of Maskilic families in the Ottoman Empire in the nineteenth century. The Ottomans regarded the family as a cornerstone of society and a tool for maintaining social harmony and preventing disorder. Accordingly, an analysis of the Maskilic family forms an important component in prosopographical research into the circle of Maskilim. The Ottoman Maskilim came from the heart of the 'traditional' rabbinical elite, a…
Between Two Poles
Barukh Mitrani was an Ottoman maskil who wandered between the Balkans, Istanbul and Palestine. While living in Edirne, Mitrani established his first periodical, Carmi (Pressburg 1881). Carmi ’s issues were an ongoing maskilic sermon, drawing on a deep acquaintance with the Jewish bookshelf. This paper examines selections from the fifth article in Carmi , ‘Our Nationhood.’ Influenced by the moderate Haskalah, Mitrani idealized a ‘Golden Mean,’ whi…
A transnational millet in the Jewish state
Between 1948 and 1956, 36,302 Jews migrated from Turkey to Israel, forming the largest Turkish diaspora hub at that time. Drawing on the nine newspapers published by Turkish Jews in Israel in their vernacular, Ladino (Judeo‐Spanish), this article sheds light on the complex nature of the migrants' transnational affinity to the Turkish Republic and on how it coexisted with their Jewish nationalism. In addition to situating this development within t…
Between Two Poles
Barukh Mitrani was an Ottoman maskil who wandered between the Balkans, Istanbul and Palestine. While living in Edirne, Mitrani established his first periodical, Carmi (Pressburg 1881). Carmi ’s issues were an ongoing maskilic sermon, drawing on a deep acquaintance with the Jewish bookshelf. This paper examines selections from the fifth article in Carmi , ‘Our Nationhood.’ Influenced by the moderate Haskalah, Mitrani idealized a ‘Golden Mean,’ whi…
Repositioning Ethnicity and Transnationalism
The methods that communities exploit to cope with national hegemonies that dispossess and exclude them have attracted the interest of migration scholars who emphasize the development of transnational strategies as community-building vehicles. Some scholars focus on migrant communities, whereas other studies analyze the “stayers”—those who remain in the countries of origin—in their analyses of the impacts of transnational trends on these groups. Y…
A transnational millet in the Jewish state
Between 1948 and 1956, 36,302 Jews migrated from Turkey to Israel, forming the largest Turkish diaspora hub at that time. Drawing on the nine newspapers published by Turkish Jews in Israel in their vernacular, Ladino (Judeo‐Spanish), this article sheds light on the complex nature of the migrants' transnational affinity to the Turkish Republic and on how it coexisted with their Jewish nationalism. In addition to situating this development within t…
Maskilic families in the Ottoman Empire
This article analyses the character of Maskilic families in the Ottoman Empire in the nineteenth century. The Ottomans regarded the family as a cornerstone of society and a tool for maintaining social harmony and preventing disorder. Accordingly, an analysis of the Maskilic family forms an important component in prosopographical research into the circle of Maskilim. The Ottoman Maskilim came from the heart of the 'traditional' rabbinical elite, a…
An Ambivalent Coexistence
This article discusses the relations between Jews and Christians in Edirne during the late Ottoman period. At the time, approximately half the city’s inhabitants were Greeks, and at least ten percent were Jews. The Jewish quarter of the city was surrounded by areas with a Greek majority, while a few Armenians also lived alongside the Greeks and Jews. Drawing on diverse sources from the Ladino, Hebrew, French, English, and Greek press, I argue tha…
Reflections on Jews and Christians between the Late Ottoman State and the Republic of Turkey
This essay offers a framework for understanding the change that occurred in the contacts between Jews and Christians between the latter decades of the Ottoman Empire and the early decades of the Turkish nation-state. Through analysis of a legal translation from Ottoman Turkish into Ladino from the early 1880s and a journal article in Ladino on a shared Jewish-Greek sports activity in the late 1940s, it shows how Jewish elites perceived Greeks and…
Introduction
History (5 works) · Jewish and Middle Eastern Studies (5 works) · Law (5 works) · Political science (5 works) · Ancient history (4 works) · Politics (4 works) · Islamic Studies and History (3 works) · Law (3 works) · Archaeology (2 works) · Classics (2 works)