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Mahnaz Alimardanian

Biographic Data

ID236676
NAMEMahnaz Alimardanian
GIVEN NAMESMahnaz
FAMILY NAMEAlimardanian
SIGNATUREALIMARDANIAN M
AFFILIATIONSLa Trobe University and PiiR Consulting
ORCID0000-0002-4579-0048
VERIFIEDYes
TOTAL WORKS5
TOTAL CITATIONS3
AUTHOR COUNT4
EDITOR COUNT1
FIRST PUBLICATION YEAR2013
LATEST PUBLICATION YEAR2024
H-INDEX1
  • The anthropology of ambiguity

    Mahnaz Alimardanian, Timothy Heffernan•BOOK•Anthropology of Ambiguity•2024•Cited by: 2

    This volume puts ambiguity and its generative power at the centre of analytical attention. Rather than being cast negatively as a source of confusion, bewilderment or as a dangerous portent, ambiguity is held as the source of the dynamic between knowledge and experience and of certainty amid uncertainty. It positions human life between the realms of mystery and mastery where ambiguity is understood as the experience and expression of life and par…

  • Ethnography of a nightmare: Public anthropology, indefinite detention, and innovative writing

    Open Access•Mahnaz Alimardanian•ARTICLE•American Ethnologist•2020•Cited by: 1

  • Native Title Archives: Traditional Owner community owned and controlled repositories

    Amanda Lourie, Nina Kojovic et al.•ARTICLE•Journal of Colonialism and…•2019

    Native Title claims across Australia produce archives that contain detailed information from researchers and Traditional Owners about the past and contemporary community and their connection to Country. Reflecting the authors' experience of working with Victorian Traditional Owner communities, this article will consider the research process that occurs in claims under the Native Title Act 1993 (Cth) and the Victorian Traditional Owner Settlement …

  • Burnt Woman of the Mission: Gender and Horror in an Aboriginal Settlement in Northern New South Wales

    Open Access•Mahnaz Alimardanian•CHAPTER•Monster Anthropology in…•2014

    “Burnt Woman” is one of the most talked-about spirit figures of the Aboriginal (Bandjalang) mission in northern New South Wales, where I conducted my fieldwork between 2011 and 2012.1 She is a ghost looking for her lost child and for revenge, appearing as an Aboriginal woman from “long ago” with a face half beautiful and half disfigured by fire. She habitually haunts the mission and is known to everyone who lives there. The landscape surrounding …

  • Purkhani as a ‘healing drama’: Analysis of a healing performance among Turkmen people of Iran

    Mahnaz Alimardanian•ARTICLE•Anthropology of the Contemporary…•2013

    No description supplied

  • The anthropology of ambiguity

    Mahnaz Alimardanian, Timothy Heffernan•BOOK•Anthropology of Ambiguity•2024•Cited by: 2

    This volume puts ambiguity and its generative power at the centre of analytical attention. Rather than being cast negatively as a source of confusion, bewilderment or as a dangerous portent, ambiguity is held as the source of the dynamic between knowledge and experience and of certainty amid uncertainty. It positions human life between the realms of mystery and mastery where ambiguity is understood as the experience and expression of life and par…

  • Ethnography of a nightmare: Public anthropology, indefinite detention, and innovative writing

    Open Access•Mahnaz Alimardanian•ARTICLE•American Ethnologist•2020•Cited by: 1

  • Purkhani as a ‘healing drama’: Analysis of a healing performance among Turkmen people of Iran

    Mahnaz Alimardanian•ARTICLE•Anthropology of the Contemporary…•2013

    No description supplied

  • Burnt Woman of the Mission: Gender and Horror in an Aboriginal Settlement in Northern New South Wales

    Open Access•Mahnaz Alimardanian•CHAPTER•Monster Anthropology in…•2014

    “Burnt Woman” is one of the most talked-about spirit figures of the Aboriginal (Bandjalang) mission in northern New South Wales, where I conducted my fieldwork between 2011 and 2012.1 She is a ghost looking for her lost child and for revenge, appearing as an Aboriginal woman from “long ago” with a face half beautiful and half disfigured by fire. She habitually haunts the mission and is known to everyone who lives there. The landscape surrounding …

  • Native Title Archives: Traditional Owner community owned and controlled repositories

    Amanda Lourie, Nina Kojovic et al.•ARTICLE•Journal of Colonialism and…•2019

    Native Title claims across Australia produce archives that contain detailed information from researchers and Traditional Owners about the past and contemporary community and their connection to Country. Reflecting the authors' experience of working with Victorian Traditional Owner communities, this article will consider the research process that occurs in claims under the Native Title Act 1993 (Cth) and the Victorian Traditional Owner Settlement …

  • Ethnography of a nightmare: Public anthropology, indefinite detention, and innovative writing

    Open Access•Mahnaz Alimardanian•ARTICLE•American Ethnologist•2020•Cited by: 1

  • The anthropology of ambiguity

    Mahnaz Alimardanian, Timothy Heffernan•BOOK•Anthropology of Ambiguity•2024•Cited by: 2

    This volume puts ambiguity and its generative power at the centre of analytical attention. Rather than being cast negatively as a source of confusion, bewilderment or as a dangerous portent, ambiguity is held as the source of the dynamic between knowledge and experience and of certainty amid uncertainty. It positions human life between the realms of mystery and mastery where ambiguity is understood as the experience and expression of life and par…

Sociology (3 works) · Anthropological Studies and Insights (2 works) · Anthropology (2 works) · Archaeology (2 works) · Art (2 works) · Computer Science (2 works) · History (2 works) · Law (2 works) · Media studies (2 works) · Political science (2 works)

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