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Linnell Secomb

Biographic Data

ID238584
NAMELinnell Secomb
GIVEN NAMESLinnell
FAMILY NAMESecomb
SIGNATURESECOMB L
AFFILIATIONSThe University of Sydney
VERIFIEDNo
TOTAL WORKS19
TOTAL CITATIONS21
AUTHOR COUNT19
EDITOR COUNT0
FIRST PUBLICATION YEAR1995
LATEST PUBLICATION YEAR2013
H-INDEX2
  • Empire and the Ambiguities of Love

    Open Access•Linnell Secomb•ARTICLE•Cultural Studies Review•2013•Cited by: 1

    Colonialism is not only enforced through violence but facilitated also by economic, religious and social strategies and inducements. Amongst these, love has been exploited as a tool of empire to construct alliances, procure compliance and disguise the conquest of peoples and territories. Love has also, however, been the basis for an ethics and politics that contests imperialism. Friendship, affinity and amorous relations between coloniser and col…

  • Petyarre and Moffat

    Open Access•Linnell Secomb•ARTICLE•Cultural Studies Review•2013

    Moffatt's Up in the Sky series draws attention to the relation between sky and earth, through the content and camera angles of the images. Similarly, Kathleen Petyarre's Central Desert acrylic dot painting evokes this relation representing country and Dreaming from a celestial perspective-as she says 'looking from the sky'. Yet here any association between these artists seems to end with the urban artist refusing to engage Aboriginal tradition an…

  • Interrupting Mythic Community

    Open Access•Linnell Secomb•ARTICLE•Cultural Studies Review•2013

    If nation is increasingly perceived as a less than honourable institution formed through war, invasion and geo-political territorialisation, and government is widely denounced as the site of political intrigue and the means of subjectification of citizen-voters, community appears to escape this critique and to be viewed as an idyllic formation based on bonds of affinity. However, this romancing of community is disrupted by trans-cultural and sub-…

  • The Heart and Guts of Cultures

    Open Access•Linnell Secomb•ARTICLE•Cultural Studies Review•2013

    A review of Jean-Luc Nancy's A Finite Thinking (Stanford, California: Stanford University Press, 2003

  • Philosophy and Love

    Linnell Secomb•BOOK•Philosophy and Love•2007

    Love and romance from Plato to Desperate Housewives

  • Philosophy and Love

    Linnell Secomb•BOOK•Philosophy and Love•2007

  • Philosophy and Love

    Open Access•Linnell Secomb•BOOK•Philosophy and Love•2007

    This book introduces historical and contemporary philosophical reflections on love. It brings together philosophy with cultural analysis to provide an account of conventional theories of love as well as the controversial reformulations evident in same-sex desire, cross-cultural love and internet romance. Starting with Plato, but focusing especially on contemporary European philosophy, the book introduces figures such as Nietzsche, Beauvoir, Iriga…

  • Philosophy and Love

    Linnell Secomb•BOOK•Philosophy and Love•2007

  • Amorous Politics

    Linnell Secomb•ARTICLE•Social Semiotics•2006•Cited by: 3•References: 1

    Beginning and ending with Jacques Derrida's anecdote about kissing Jean-Luc Nancy, this essay traces the disparate, yet entwined, thought of Nancy and Derrida on the amorous and tactile basis of philosophy and politics. While Derrida acknowledges, via his reading of Nancy, the affective basis of the political, each develops this insight differently: Derrida analyses friendship and democracy, Nancy contentiously links love and community. Neverthel…

  • Killing Time

    Linnell Secomb•ARTICLE•Australian Feminist Studies•2006•Cited by: 1•References: 1

    Simone de Beauvoir's conception of temporality in her novel 'She Came to Stay' is influenced by her reading of Hegel, Heidegger and Bergson. While not explicit in the novel these influences form a background for Beauvoir's original conceptions of time that emerge in the characterisation, the phenomenological descriptions, the focalisations, and the structural devices employed. This article discusses three aspects of this temporalisation: the diff…

  • Strange alliances

    Linnell Secomb•ARTICLE•Postcolonial Studies•2006

  • Autothanatography

    Linnell Secomb•ARTICLE•Mortality•2002

    Common sense suggests that we cannot testify to our own deaths, for death terminates existence and with existence the ability to give testimony. Yet philosophers Maurice Blanchot and Sarah Kofman, and novelist Kim Scott have all, in very different contexts, attested to the experience of a death that permeates life. For Kofman, Holocaust deaths cannot be relegated to the past but rather continue to devastate the present. Blanchot's death by firing…

  • Fractured Community

    Open Access•Linnell Secomb•ARTICLE•Hypatia•2000

    Unity, commonality, and agreement are generally understood to be the basis, or the aim, of community. This paper argues instead that disagreement and fracture are inherent to, and provide the expression of difference within, community. Drawing on the experience of race relations in Australia, this paper proposes that ongoing resistance and disagreement by Aboriginal groups against non-Aboriginal law and culture has enabled an unworking of homogen…

  • Fractured Community

    Open Access•Linnell Secomb•ARTICLE•Hypatia•2000•Cited by: 15•References: 1

    Unity, commonality, and agreement are generally understood to be the basis, or the aim, of community. This paper argues instead that disagreement and fracture are inherent to, and provide the expression of difference within, community. Drawing on the experience of race relations in Australia, this paper proposes that ongoing resistance and disagreement by Aboriginal groups against non-Aboriginal law and culture has enabled an unworking of homogen…

  • Philosophical deaths and feminine finitude

    Linnell Secomb•ARTICLE•Mortality•1999

    The concepts of mortality and finitude are central to Hegel's and Heidegger's philosophical projects. They propose that the confrontation with, or the awareness of, death awakens us to self-consciousness or to authentic existence. Yet they both focus on an individualized encounter with a death which lies in our future. This paper argues that in addition to this atomistic mode of being-towards-death there is also a certain 'feminine' relation to d…

  • Beauvoir's Minoritarian Philosophy

    Open Access•Linnell Secomb•ARTICLE•Hypatia•1999•Cited by: 1•References: 1

    Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immane…

  • Thinking Through the Body Politic

    Linnell Secomb•ARTICLE•Australian Feminist Studies•1997

    Pheng Cheah, David Fraser and Judith Grbich (eds), Thinking Through the Body of the Law (Allen & Unwin) Australia, 1996. Paul A. Komesaroff (ed.), Troubled Bodies: Critical Perspectives on Postmodernism, Medical Ethics and the Body (Melbourne University Press) Melbourne, 1995. Catherine Waldby, AIDS and the Body Politic: Biomedicine and Sexual Difference (Routledge) London, 1996

  • The entombments of feminine being

    Linnell Secomb•ARTICLE•Australian Feminist Studies•1995•References: 4

  • Ivf

    Linnell Secomb•ARTICLE•Australian Feminist Law Journal•1995•References: 2

  • Fractured Community

    Open Access•Linnell Secomb•ARTICLE•Hypatia•2000•Cited by: 15•References: 1

    Unity, commonality, and agreement are generally understood to be the basis, or the aim, of community. This paper argues instead that disagreement and fracture are inherent to, and provide the expression of difference within, community. Drawing on the experience of race relations in Australia, this paper proposes that ongoing resistance and disagreement by Aboriginal groups against non-Aboriginal law and culture has enabled an unworking of homogen…

  • Amorous Politics

    Linnell Secomb•ARTICLE•Social Semiotics•2006•Cited by: 3•References: 1

    Beginning and ending with Jacques Derrida's anecdote about kissing Jean-Luc Nancy, this essay traces the disparate, yet entwined, thought of Nancy and Derrida on the amorous and tactile basis of philosophy and politics. While Derrida acknowledges, via his reading of Nancy, the affective basis of the political, each develops this insight differently: Derrida analyses friendship and democracy, Nancy contentiously links love and community. Neverthel…

  • Empire and the Ambiguities of Love

    Open Access•Linnell Secomb•ARTICLE•Cultural Studies Review•2013•Cited by: 1

    Colonialism is not only enforced through violence but facilitated also by economic, religious and social strategies and inducements. Amongst these, love has been exploited as a tool of empire to construct alliances, procure compliance and disguise the conquest of peoples and territories. Love has also, however, been the basis for an ethics and politics that contests imperialism. Friendship, affinity and amorous relations between coloniser and col…

  • Killing Time

    Linnell Secomb•ARTICLE•Australian Feminist Studies•2006•Cited by: 1•References: 1

    Simone de Beauvoir's conception of temporality in her novel 'She Came to Stay' is influenced by her reading of Hegel, Heidegger and Bergson. While not explicit in the novel these influences form a background for Beauvoir's original conceptions of time that emerge in the characterisation, the phenomenological descriptions, the focalisations, and the structural devices employed. This article discusses three aspects of this temporalisation: the diff…

  • Beauvoir's Minoritarian Philosophy

    Open Access•Linnell Secomb•ARTICLE•Hypatia•1999•Cited by: 1•References: 1

    Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immane…

  • The entombments of feminine being

    Linnell Secomb•ARTICLE•Australian Feminist Studies•1995•References: 4

  • Ivf

    Linnell Secomb•ARTICLE•Australian Feminist Law Journal•1995•References: 2

  • Thinking Through the Body Politic

    Linnell Secomb•ARTICLE•Australian Feminist Studies•1997

    Pheng Cheah, David Fraser and Judith Grbich (eds), Thinking Through the Body of the Law (Allen & Unwin) Australia, 1996. Paul A. Komesaroff (ed.), Troubled Bodies: Critical Perspectives on Postmodernism, Medical Ethics and the Body (Melbourne University Press) Melbourne, 1995. Catherine Waldby, AIDS and the Body Politic: Biomedicine and Sexual Difference (Routledge) London, 1996

  • Philosophical deaths and feminine finitude

    Linnell Secomb•ARTICLE•Mortality•1999

    The concepts of mortality and finitude are central to Hegel's and Heidegger's philosophical projects. They propose that the confrontation with, or the awareness of, death awakens us to self-consciousness or to authentic existence. Yet they both focus on an individualized encounter with a death which lies in our future. This paper argues that in addition to this atomistic mode of being-towards-death there is also a certain 'feminine' relation to d…

  • Beauvoir's Minoritarian Philosophy

    Open Access•Linnell Secomb•ARTICLE•Hypatia•1999•Cited by: 1•References: 1

    Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immane…

  • Fractured Community

    Open Access•Linnell Secomb•ARTICLE•Hypatia•2000

    Unity, commonality, and agreement are generally understood to be the basis, or the aim, of community. This paper argues instead that disagreement and fracture are inherent to, and provide the expression of difference within, community. Drawing on the experience of race relations in Australia, this paper proposes that ongoing resistance and disagreement by Aboriginal groups against non-Aboriginal law and culture has enabled an unworking of homogen…

  • Fractured Community

    Open Access•Linnell Secomb•ARTICLE•Hypatia•2000•Cited by: 15•References: 1

    Unity, commonality, and agreement are generally understood to be the basis, or the aim, of community. This paper argues instead that disagreement and fracture are inherent to, and provide the expression of difference within, community. Drawing on the experience of race relations in Australia, this paper proposes that ongoing resistance and disagreement by Aboriginal groups against non-Aboriginal law and culture has enabled an unworking of homogen…

  • Autothanatography

    Linnell Secomb•ARTICLE•Mortality•2002

    Common sense suggests that we cannot testify to our own deaths, for death terminates existence and with existence the ability to give testimony. Yet philosophers Maurice Blanchot and Sarah Kofman, and novelist Kim Scott have all, in very different contexts, attested to the experience of a death that permeates life. For Kofman, Holocaust deaths cannot be relegated to the past but rather continue to devastate the present. Blanchot's death by firing…

  • Amorous Politics

    Linnell Secomb•ARTICLE•Social Semiotics•2006•Cited by: 3•References: 1

    Beginning and ending with Jacques Derrida's anecdote about kissing Jean-Luc Nancy, this essay traces the disparate, yet entwined, thought of Nancy and Derrida on the amorous and tactile basis of philosophy and politics. While Derrida acknowledges, via his reading of Nancy, the affective basis of the political, each develops this insight differently: Derrida analyses friendship and democracy, Nancy contentiously links love and community. Neverthel…

  • Killing Time

    Linnell Secomb•ARTICLE•Australian Feminist Studies•2006•Cited by: 1•References: 1

    Simone de Beauvoir's conception of temporality in her novel 'She Came to Stay' is influenced by her reading of Hegel, Heidegger and Bergson. While not explicit in the novel these influences form a background for Beauvoir's original conceptions of time that emerge in the characterisation, the phenomenological descriptions, the focalisations, and the structural devices employed. This article discusses three aspects of this temporalisation: the diff…

  • Strange alliances

    Linnell Secomb•ARTICLE•Postcolonial Studies•2006

  • Philosophy and Love

    Linnell Secomb•BOOK•Philosophy and Love•2007

    Love and romance from Plato to Desperate Housewives

  • Philosophy and Love

    Linnell Secomb•BOOK•Philosophy and Love•2007

  • Philosophy and Love

    Open Access•Linnell Secomb•BOOK•Philosophy and Love•2007

    This book introduces historical and contemporary philosophical reflections on love. It brings together philosophy with cultural analysis to provide an account of conventional theories of love as well as the controversial reformulations evident in same-sex desire, cross-cultural love and internet romance. Starting with Plato, but focusing especially on contemporary European philosophy, the book introduces figures such as Nietzsche, Beauvoir, Iriga…

  • Philosophy and Love

    Linnell Secomb•BOOK•Philosophy and Love•2007

  • Empire and the Ambiguities of Love

    Open Access•Linnell Secomb•ARTICLE•Cultural Studies Review•2013•Cited by: 1

    Colonialism is not only enforced through violence but facilitated also by economic, religious and social strategies and inducements. Amongst these, love has been exploited as a tool of empire to construct alliances, procure compliance and disguise the conquest of peoples and territories. Love has also, however, been the basis for an ethics and politics that contests imperialism. Friendship, affinity and amorous relations between coloniser and col…

  • Petyarre and Moffat

    Open Access•Linnell Secomb•ARTICLE•Cultural Studies Review•2013

    Moffatt's Up in the Sky series draws attention to the relation between sky and earth, through the content and camera angles of the images. Similarly, Kathleen Petyarre's Central Desert acrylic dot painting evokes this relation representing country and Dreaming from a celestial perspective-as she says 'looking from the sky'. Yet here any association between these artists seems to end with the urban artist refusing to engage Aboriginal tradition an…

  • Interrupting Mythic Community

    Open Access•Linnell Secomb•ARTICLE•Cultural Studies Review•2013

    If nation is increasingly perceived as a less than honourable institution formed through war, invasion and geo-political territorialisation, and government is widely denounced as the site of political intrigue and the means of subjectification of citizen-voters, community appears to escape this critique and to be viewed as an idyllic formation based on bonds of affinity. However, this romancing of community is disrupted by trans-cultural and sub-…

  • The Heart and Guts of Cultures

    Open Access•Linnell Secomb•ARTICLE•Cultural Studies Review•2013

    A review of Jean-Luc Nancy's A Finite Thinking (Stanford, California: Stanford University Press, 2003

Sociology (14 works) · Philosophy (11 works) · Epistemology (10 works) · Philosophy (9 works) · Political science (6 works) · Aesthetics (5 works) · Art (5 works) · Critical Theory and Philosophy (5 works) · History (5 works) · Philosophy, Ethics, and Existentialism (5 works)

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