Orville Huntington
Biographic Data
| ID | 2398552 |
|---|---|
| NAME | Orville Huntington |
| GIVEN NAMES | Orville |
| FAMILY NAME | Huntington |
| SIGNATURE | HUNTINGTON O |
| AFFILIATIONS | Alaska Native Science Commission |
| VERIFIED | No |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 96 |
| AUTHOR COUNT | 7 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2006 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 4 |
The emergence of convergence
Science is increasingly a collaborative pursuit. Although the modern scientific enterprise owes much to individuals working at the core of their field, humanity is increasingly confronted by highly complex problems that require the integration of a variety of disciplinary and methodological expertise. In 2016, the U.S. National Science Foundation launched an initiative prioritizing support for convergence research as a means of “solving vexing re…
Transgressions of the man on the moon: Climate change, Indigenous expertise, and the posthumanist ethics of place and space
Interdisciplinarity, Native Resilience, and How the Riddles Can Teach Wildlife Law in an Era of Rapid Climate Change
Interdisciplinarity, Native Resilience, and How the Riddles Can Teach Wildlife Law in an Era of Rapid Climate Change Orville H. Huntington (bio) and Annette Watson (bio) I had caribou and moose luck. No people believe it, but us, we believe it. We use it and it works. It's like different kind of dialect, magic words, and sounds. Chief Andrew Isaac, from Icy Creek, Upper Tanana River, Alaska, 1988 Among Athabascans, the traditional ways of grandfa…
They'rehere-I canfeelthem: The epistemic spaces of Indigenous and Western Knowledges
Indigenous Knowledges (IK) are continually contrasted with Western positivist sciences. Yet the usual conception of IK-as a translatable knowledge about things-renders incomprehensible its discussion as a spiritual or ethical practice. A practice taking place within what we call an epistemic space. A moose hunting event can demonstrate how IK is produced through the epistemic spaces within which hunting is performed. Part of the performance is be…
Factors Contributing to the Cultural and Spatial Variability of Landscape Burning by Native Peoples of Interior Alaska
Natcher, D. C., M. Calef, O. Huntington, S. Trainor, H. P. Huntington, L. DeWilde, S. Rupp, and F. Stuart Chapin III. 2007. Factors contributing to the cultural and spatial variability of landscape burning by native peoples of Interior Alaska. Ecology and Society 12(1): 7. https://doi.org/10.5751/ES-01999-120107
Notions of Time and Sentience: Methodological Considerations for Arctic Climate Change Research
For anthropologists who are involved in Arctic climate change research, cultural conceptions of time and sentience have yet to receive explicit research attention, choosing rather to focus on the societal effects of climate change and formulating more adaptive human responses. Notwithstanding the value of this research, the methodologies often used tend to reflect a culturally based assumption that there exists a single characterization of time a…
The Significance of Context in Community-Based Research: Understanding Discussions about Wildfire in Huslia, Alaska
Huntington, H. P., S. F. Trainor, D. C. Natcher, O. H. Huntington, L. DeWilde, and F. Stuart Chapin III. 2006. The significance of context in community-based research: understanding discussions about wildfire in Huslia, Alaska. Ecology and Society 11(1): 40. https://doi.org/10.5751/ES-01723-110140
They'rehere-I canfeelthem: The epistemic spaces of Indigenous and Western Knowledges
Indigenous Knowledges (IK) are continually contrasted with Western positivist sciences. Yet the usual conception of IK-as a translatable knowledge about things-renders incomprehensible its discussion as a spiritual or ethical practice. A practice taking place within what we call an epistemic space. A moose hunting event can demonstrate how IK is produced through the epistemic spaces within which hunting is performed. Part of the performance is be…
Transgressions of the man on the moon: Climate change, Indigenous expertise, and the posthumanist ethics of place and space
Notions of Time and Sentience: Methodological Considerations for Arctic Climate Change Research
For anthropologists who are involved in Arctic climate change research, cultural conceptions of time and sentience have yet to receive explicit research attention, choosing rather to focus on the societal effects of climate change and formulating more adaptive human responses. Notwithstanding the value of this research, the methodologies often used tend to reflect a culturally based assumption that there exists a single characterization of time a…
The Significance of Context in Community-Based Research: Understanding Discussions about Wildfire in Huslia, Alaska
Huntington, H. P., S. F. Trainor, D. C. Natcher, O. H. Huntington, L. DeWilde, and F. Stuart Chapin III. 2006. The significance of context in community-based research: understanding discussions about wildfire in Huslia, Alaska. Ecology and Society 11(1): 40. https://doi.org/10.5751/ES-01723-110140
Factors Contributing to the Cultural and Spatial Variability of Landscape Burning by Native Peoples of Interior Alaska
Natcher, D. C., M. Calef, O. Huntington, S. Trainor, H. P. Huntington, L. DeWilde, S. Rupp, and F. Stuart Chapin III. 2007. Factors contributing to the cultural and spatial variability of landscape burning by native peoples of Interior Alaska. Ecology and Society 12(1): 7. https://doi.org/10.5751/ES-01999-120107
The Significance of Context in Community-Based Research: Understanding Discussions about Wildfire in Huslia, Alaska
Huntington, H. P., S. F. Trainor, D. C. Natcher, O. H. Huntington, L. DeWilde, and F. Stuart Chapin III. 2006. The significance of context in community-based research: understanding discussions about wildfire in Huslia, Alaska. Ecology and Society 11(1): 40. https://doi.org/10.5751/ES-01723-110140
Factors Contributing to the Cultural and Spatial Variability of Landscape Burning by Native Peoples of Interior Alaska
Natcher, D. C., M. Calef, O. Huntington, S. Trainor, H. P. Huntington, L. DeWilde, S. Rupp, and F. Stuart Chapin III. 2007. Factors contributing to the cultural and spatial variability of landscape burning by native peoples of Interior Alaska. Ecology and Society 12(1): 7. https://doi.org/10.5751/ES-01999-120107
Notions of Time and Sentience: Methodological Considerations for Arctic Climate Change Research
For anthropologists who are involved in Arctic climate change research, cultural conceptions of time and sentience have yet to receive explicit research attention, choosing rather to focus on the societal effects of climate change and formulating more adaptive human responses. Notwithstanding the value of this research, the methodologies often used tend to reflect a culturally based assumption that there exists a single characterization of time a…
They'rehere-I canfeelthem: The epistemic spaces of Indigenous and Western Knowledges
Indigenous Knowledges (IK) are continually contrasted with Western positivist sciences. Yet the usual conception of IK-as a translatable knowledge about things-renders incomprehensible its discussion as a spiritual or ethical practice. A practice taking place within what we call an epistemic space. A moose hunting event can demonstrate how IK is produced through the epistemic spaces within which hunting is performed. Part of the performance is be…
Interdisciplinarity, Native Resilience, and How the Riddles Can Teach Wildlife Law in an Era of Rapid Climate Change
Interdisciplinarity, Native Resilience, and How the Riddles Can Teach Wildlife Law in an Era of Rapid Climate Change Orville H. Huntington (bio) and Annette Watson (bio) I had caribou and moose luck. No people believe it, but us, we believe it. We use it and it works. It's like different kind of dialect, magic words, and sounds. Chief Andrew Isaac, from Icy Creek, Upper Tanana River, Alaska, 1988 Among Athabascans, the traditional ways of grandfa…
Transgressions of the man on the moon: Climate change, Indigenous expertise, and the posthumanist ethics of place and space
The emergence of convergence
Science is increasingly a collaborative pursuit. Although the modern scientific enterprise owes much to individuals working at the core of their field, humanity is increasingly confronted by highly complex problems that require the integration of a variety of disciplinary and methodological expertise. In 2016, the U.S. National Science Foundation launched an initiative prioritizing support for convergence research as a means of “solving vexing re…
Indigenous Studies and Ecology (6 works) · Sociology (6 works) · Ecology (5 works) · Environmental ethics (5 works) · Epistemology (4 works) · Political science (4 works) · Biology (3 works) · Enlightenment (3 works) · Archaeology (2 works) · Climate change (2 works)