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Suliman Bashear

Biographic Data

ID247528
NAMESuliman Bashear
GIVEN NAMESSuliman
FAMILY NAMEBashear
SIGNATUREBASHEAR S
AFFILIATIONSHebrew University of Jerusalem
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS13
WORKS AS AUTHOR8
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1981
LATEST PUBLICATION YEAR2021
H-INDEX2
  • Arabs and Others in Early Islam

    Open Access•Suliman Bashear•BOOK•Arabs and Others in Early Islam•2021

    This work investigates available early Arabic hadith and exegetical literature in order to determine the great complexity of how Arabs, Muslims and Arab-Muslims viewed themselves and members of other communities. In particular, it focuses on the relation between definitions of 'Arabness' and 'otherness' with Islamic ascriptions of believers and nonbelievers and endeavors to trace the changing of these views over time. Moreover, this is an in-dept…

  • On the Origins and Development of the Meaning of Zakāt in Early Islam

    Suliman Bashear•ARTICLE•Arabica•1993

    ON THE ORIGINS AND DEVELOPMENT OF THE MEANING OF ZAK T IN EARLY ISLAM BY SULIMAN BASHEAR Introduction HE INFORMATION provided by Muslim sources on zakatlsadaqa T(poor-tax/rate, almsgiving), which eventually emerged as one of the "pillars" (arkan) of classical Islam, has been outlined by modern scholars. While the voluntary vs. obligatory nature of zakdtlsadaqa and their interchangeable occurrence in these sources were considered, it has also been…

  • Apocalyptic and Other Materials on Early Muslim-Byzantine Wars

    Open Access•Suliman Bashear•ARTICLE•Journal of the Royal Asiatic…•1991

    The standard criteria for using apocalypses as historical sources were established by the late Byzantinist, Paul J. Alexander. Examining the process of literary embellishment and adjustment of a few Syriac and Greek apocalypses, he arrived at the conclusion that historical apocalypses are in fact “prophecies ex-eventu ”, i.e. having actually already materialised around the time of their circulation. The amount of such material, he argued, may ser…

  • Qibla Musharriqa and Early Muslim Prayer in Churches

    Open Access•Suliman Bashear•ARTICLE•The Muslim World•1991•Cited by: 10

  • The Title "Faruq" and Its Association with 'Umar I

    Suliman Bashear•ARTICLE•Studia Islamica•1990•Cited by: 1

  • Yemen in Early Islam an Examination of Non-Tribal Traditions

    Suliman Bashear•ARTICLE•Arabica•1989

    It is unanimously agreed upon by scholars that the concepts > (yamdniyya) have figured centrally in the history of early Islam down to the Abbasid Period. But, so far, attention has been overwhelmingly limited to studying the elements of genealogical-tribal affiliations and political loyalties revealed by Muslim traditional sources on these concepts'. At the same time, no serious attempt was made at examining the clear religious connotations of y…

  • Qur'ān 2

    Open Access•Suliman Bashear•ARTICLE•Bulletin of the School of…•1989•Cited by: 2

    Qur'ān 2:114 describes those who prevent God's name being uttered in His mosques (man mana'a masājida 'llāhi an yukhdara fīā'smuhu) as 'most unjust' (aẓlamu). If further states that 'they shall not be allowed to enter them except in fear; they shall endure the curse of chastisement in this world and great torture in the aftermath

  • Class and state in early islam

    Suliman Bashear•ARTICLE•Economy and Society•1981

  • Qibla Musharriqa and Early Muslim Prayer in Churches

    Open Access•Suliman Bashear•ARTICLE•The Muslim World•1991•Cited by: 10

  • Qur'ān 2

    Open Access•Suliman Bashear•ARTICLE•Bulletin of the School of…•1989•Cited by: 2

    Qur'ān 2:114 describes those who prevent God's name being uttered in His mosques (man mana'a masājida 'llāhi an yukhdara fīā'smuhu) as 'most unjust' (aẓlamu). If further states that 'they shall not be allowed to enter them except in fear; they shall endure the curse of chastisement in this world and great torture in the aftermath

  • The Title "Faruq" and Its Association with 'Umar I

    Suliman Bashear•ARTICLE•Studia Islamica•1990•Cited by: 1

  • Class and state in early islam

    Suliman Bashear•ARTICLE•Economy and Society•1981

  • Yemen in Early Islam an Examination of Non-Tribal Traditions

    Suliman Bashear•ARTICLE•Arabica•1989

    It is unanimously agreed upon by scholars that the concepts > (yamdniyya) have figured centrally in the history of early Islam down to the Abbasid Period. But, so far, attention has been overwhelmingly limited to studying the elements of genealogical-tribal affiliations and political loyalties revealed by Muslim traditional sources on these concepts'. At the same time, no serious attempt was made at examining the clear religious connotations of y…

  • Qur'ān 2

    Open Access•Suliman Bashear•ARTICLE•Bulletin of the School of…•1989•Cited by: 2

    Qur'ān 2:114 describes those who prevent God's name being uttered in His mosques (man mana'a masājida 'llāhi an yukhdara fīā'smuhu) as 'most unjust' (aẓlamu). If further states that 'they shall not be allowed to enter them except in fear; they shall endure the curse of chastisement in this world and great torture in the aftermath

  • The Title "Faruq" and Its Association with 'Umar I

    Suliman Bashear•ARTICLE•Studia Islamica•1990•Cited by: 1

  • Apocalyptic and Other Materials on Early Muslim-Byzantine Wars

    Open Access•Suliman Bashear•ARTICLE•Journal of the Royal Asiatic…•1991

    The standard criteria for using apocalypses as historical sources were established by the late Byzantinist, Paul J. Alexander. Examining the process of literary embellishment and adjustment of a few Syriac and Greek apocalypses, he arrived at the conclusion that historical apocalypses are in fact “prophecies ex-eventu ”, i.e. having actually already materialised around the time of their circulation. The amount of such material, he argued, may ser…

  • Qibla Musharriqa and Early Muslim Prayer in Churches

    Open Access•Suliman Bashear•ARTICLE•The Muslim World•1991•Cited by: 10

  • On the Origins and Development of the Meaning of Zakāt in Early Islam

    Suliman Bashear•ARTICLE•Arabica•1993

    ON THE ORIGINS AND DEVELOPMENT OF THE MEANING OF ZAK T IN EARLY ISLAM BY SULIMAN BASHEAR Introduction HE INFORMATION provided by Muslim sources on zakatlsadaqa T(poor-tax/rate, almsgiving), which eventually emerged as one of the "pillars" (arkan) of classical Islam, has been outlined by modern scholars. While the voluntary vs. obligatory nature of zakdtlsadaqa and their interchangeable occurrence in these sources were considered, it has also been…

  • Arabs and Others in Early Islam

    Open Access•Suliman Bashear•BOOK•Arabs and Others in Early Islam•2021

    This work investigates available early Arabic hadith and exegetical literature in order to determine the great complexity of how Arabs, Muslims and Arab-Muslims viewed themselves and members of other communities. In particular, it focuses on the relation between definitions of 'Arabness' and 'otherness' with Islamic ascriptions of believers and nonbelievers and endeavors to trace the changing of these views over time. Moreover, this is an in-dept…

Philosophy (7 works) · Archaeology and Historical Studies (6 works) · History (6 works) · Islamic Studies and History (6 works) · Islam (5 works) · Philosophy (5 works) · Political science (5 works) · Archaeology (4 works) · Epistemology (4 works) · History (4 works)

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