Nobuyoshi Fujinami
Biographic Data
| ID | 2525158 |
|---|---|
| NAME | Nobuyoshi Fujinami |
| GIVEN NAMES | Nobuyoshi |
| FAMILY NAME | Fujinami |
| SIGNATURE | FUJINAMI N |
| AFFILIATIONS | Tsuda University |
| ORCID | 0000-0001-8914-2483 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2013 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
Legal pluralism for whose sake? Ottoman law, Greek jurists, and religious privileges
At the turn of the twentieth century, Greek jurists insisted that the Ottoman Empire was legally pluralistic. While one jurist acknowledged the Sultan's ‘political purpose' in respecting the Greeks' privileges, another denied Muslims any agency free from Sharia. The alleged incommensurability between the Christian and Islamic law was their common agenda. Greek historians, on the other hand, saw the privileges as the Turks’ sign of goodwill, and e…
Defining Religion in a State that wasn't
Muslim minorities in Europe have attracted considerable attention among scholars as one subfield of church–state relations.1 A good case in point is Greece. The Greek constitution mentions its overseas ethnic brethren and confuses the ethnic and civic notions of the term nation.2 Greek secularism is always challenged by the Orthodox Church, which offers the major components of Greek nationalism.3 Under such circumstances, Muslims are the litmus t…
Law for Tanzimat
Kemalpaşazade Sait (1848-1921) is widely acknowledged as one of the first Ottomans to have published textbooks on both international and domestic law, but few studies inquire into the characteristics of his thought in the context of modern legal studies. In his discussion of international law, Sait neglects Islam and fails adequately to examine the question of semi-sovereignty, a vital concern of Ottoman diplomacy at the time. In the field of dom…
Abdülhamit Zehravi ve Düşüncesini Yeniden Düşünmek
Abd al-Ģamīd al-Zahrāwī, an Ottoman-Arab MP, has been studied exclusively from the perspective of Arab nationalism. In fact, he highly evaluated the imperial framework and deduced that the only possible way of resisting the Western invasion was by means of power. Zahrāwī espoused the political unity of Ottomans, based on communities and not individuals. He advocated the need for political education in order to realize this desirable political uni…
Decentralizing Centralists, or the Political Language on Provincial Administration in the Second Ottoman Constitutional Period
The centralization–decentralization controversy has been considered the key to understanding Second Ottoman constitutional politics. The Committee of Union and Progress (CUP) is considered to be centralist, while the opposition is regarded as decentralist under the intellectual influence of Prens Sabahattin with the support of non-Turkish ethnic groups. In actuality, both the CUP and the opposition emphasized the need for administrative decentral…
Decentralizing Centralists, or the Political Language on Provincial Administration in the Second Ottoman Constitutional Period
The centralization–decentralization controversy has been considered the key to understanding Second Ottoman constitutional politics. The Committee of Union and Progress (CUP) is considered to be centralist, while the opposition is regarded as decentralist under the intellectual influence of Prens Sabahattin with the support of non-Turkish ethnic groups. In actuality, both the CUP and the opposition emphasized the need for administrative decentral…
Decentralizing Centralists, or the Political Language on Provincial Administration in the Second Ottoman Constitutional Period
The centralization–decentralization controversy has been considered the key to understanding Second Ottoman constitutional politics. The Committee of Union and Progress (CUP) is considered to be centralist, while the opposition is regarded as decentralist under the intellectual influence of Prens Sabahattin with the support of non-Turkish ethnic groups. In actuality, both the CUP and the opposition emphasized the need for administrative decentral…
Abdülhamit Zehravi ve Düşüncesini Yeniden Düşünmek
Abd al-Ģamīd al-Zahrāwī, an Ottoman-Arab MP, has been studied exclusively from the perspective of Arab nationalism. In fact, he highly evaluated the imperial framework and deduced that the only possible way of resisting the Western invasion was by means of power. Zahrāwī espoused the political unity of Ottomans, based on communities and not individuals. He advocated the need for political education in order to realize this desirable political uni…
Law for Tanzimat
Kemalpaşazade Sait (1848-1921) is widely acknowledged as one of the first Ottomans to have published textbooks on both international and domestic law, but few studies inquire into the characteristics of his thought in the context of modern legal studies. In his discussion of international law, Sait neglects Islam and fails adequately to examine the question of semi-sovereignty, a vital concern of Ottoman diplomacy at the time. In the field of dom…
Defining Religion in a State that wasn't
Muslim minorities in Europe have attracted considerable attention among scholars as one subfield of church–state relations.1 A good case in point is Greece. The Greek constitution mentions its overseas ethnic brethren and confuses the ethnic and civic notions of the term nation.2 Greek secularism is always challenged by the Orthodox Church, which offers the major components of Greek nationalism.3 Under such circumstances, Muslims are the litmus t…
Legal pluralism for whose sake? Ottoman law, Greek jurists, and religious privileges
At the turn of the twentieth century, Greek jurists insisted that the Ottoman Empire was legally pluralistic. While one jurist acknowledged the Sultan's ‘political purpose' in respecting the Greeks' privileges, another denied Muslims any agency free from Sharia. The alleged incommensurability between the Christian and Islamic law was their common agenda. Greek historians, on the other hand, saw the privileges as the Turks’ sign of goodwill, and e…
Political science (5 works) · History (4 works) · Law (4 works) · Philosophy (4 works) · Politics (4 works) · Ancient history (3 works) · Islam (3 works) · Islamic Studies and History (3 works) · Theology (3 works) · Turkey's Politics and Society (3 works)