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Daniel Cottom

Biographic Data

ID256379
NAMEDaniel Cottom
GIVEN NAMESDaniel
FAMILY NAMECottom
SIGNATURECOTTOM D
VERIFIEDNo
TOTAL WORKS14
TOTAL CITATIONS9
AUTHOR COUNT14
EDITOR COUNT0
FIRST PUBLICATION YEAR1980
LATEST PUBLICATION YEAR2007
H-INDEX1
  • Introduction

    Jeffrey M Perl, Jeffrey Perl et al.•ARTICLE•Common Knowledge•2007

    Research Article| January 01 2007 Introduction: “SUFFOCATION in the Polis” Jeffrey M. Perl; Jeffrey M. Perl Search for other works by this author on: This Site Google Michael Seidman; Michael Seidman Search for other works by this author on: This Site Google Simon Richards; Simon Richards Search for other works by this author on: This Site Google Daniel Juan Gil; Daniel Juan Gil Search for other works by this author on: This Site Google Gordon Ma…

  • Futurism, Nietzsche, and the Misanthropy of Art

    Daniel Cottom•ARTICLE•Common Knowledge•2007

    Research Article| January 01 2007 Futurism, Nietzsche, and the Misanthropy of Art Daniel Cottom Daniel Cottom Search for other works by this author on: This Site Google Common Knowledge (2007) 13 (1): 87–97. https://doi.org/10.1215/0961754X-2006-032 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Daniel Cottom; Futurism, Nietzsche, and the Misanthropy of Art. Common Knowledge 1 January 2007; 13 (1): 87–97. doi: https://do…

  • To Love to Hate

    Daniel Cottom•ARTICLE•Representations•2002•References: 2

    FROM THE TIME OF SOCRATES' Phaedo to the present, misanthropy has been thought of as spoilt idealism: the flipside of generosity for Timon of Athens, of sincerity for Molière's Alceste, of reason for Jonathan Swift's Gulliver, and so on. Misanthropy thus construed places one in a critical position between ''humanity and humans'' (Schiller). In contrast, Chris Burden's work leads us to see the misanthropy fundamental to and constitutive of the ver…

  • Cannibals and Philosophers

    Daniel Cottom•BOOK•Cannibals and Philosophers•2001•Cited by: 6

    "Taking us to the heart of the Enlightenment via the stomach, Daniel Cottom argues that the period was from the beginning obsessed with guts and disgust as much as it was with mind and reason. In Cannibals and Philosophers, Cottom traces how human flesh became a new thing in the Enlightenment - a flesh of sensibility, a surface of stimuli that at once inspired and disturbed artists and philosophers. Examining paintings, digestion, machines, spa w…

  • The Work of Art in the Age of Mechanical Digestion

    Daniel Cottom•ARTICLE•Representations•1999

    Research Article| April 01 1999 The Work of Art in the Age of Mechanical Digestion Daniel Cottom Daniel Cottom Search for other works by this author on: This Site PubMed Google Scholar Representations (1999) 66: 52–74. https://doi.org/10.2307/2902879 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Twitter LinkedIn Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Da…

  • Orifices Extended in Space

    Daniel Cottom•ARTICLE•differences•1999•References: 8

    daniel cottom is David A. Burr Chair of Letters at the University of Oklahoma. This essay is adapted from his most recent book,Cannibals & Philosophers: Metamorphoses of Enlightenment (Johns Hopkins University Press, forthcoming

  • Ravishing Tradition

    Daniel Cottom•BOOK•Ravishing Tradition•1996

  • Getting It

    Daniel Cottom•ARTICLE•SubStance•1994

    COLLOQUIAL LANGUAGE WOULD HAVE IT that anomia is a common condition, so common in fact as to be almost unremarkable. Consider the expression I lost as used in circumstances that make it clear we are not to any fungible thing. A popular catchphrase in the United States at least since the early 1980s, I lost is said of an extremely upsetting event and the response occasioned by it. But what is it one claims to have lost? Although it may have been d…

  • Purity

    Daniel Cottom•ARTICLE•Critical Inquiry•1989

  • On the Dignity of Tables

    Daniel Cottom•ARTICLE•Critical Inquiry•1988•Cited by: 1

  • The Civilized Imagination

    Open Access•Daniel Cottom•BOOK•Civilized Imagination•1985

    The Civilized Imagination is a study of literature in a period of cultural change. As part of the transition from the eighteenth to the nineteenth century a great transformation occurred in the relations among aesthetic theory, literature, and society. This study analyses such changes as they appear in the works of Ann Radcliffe, Jane Austen and Sir Walter Scott, three apparently distinct novelists whom the author locates within a unified cultura…

  • The Enchantment of Interpretation

    Daniel Cottom•ARTICLE•Critical Inquiry•1985•Cited by: 1•References: 3

  • The Waverley Novels

    Daniel Cottom•ARTICLE•ELH•1980

    Superstition is a major element in almost all of the Waverley Novels and would merit attention if only for that reason.2 Its significance, however, goes beyond the fact that it is a characteristic topic in Scott's fiction as well as in other works, such as Rime of the Ancient Mariner, loosely grouped under the title of Romanticism. For the attitude which Scott takes towards superstition is a contradictory one, at once rational and superstitiously…

  • Frankenstein and the Monster of Representation

    Daniel Cottom•ARTICLE•SubStance•1980•Cited by: 1

    As Mary Shelley indicated when she described this novel as her hideous progeny (10)2, monster created in Frankenstein is a likeness of novel itself. The similarity is so strong, in fact, that figure Victor Frankenstein brings to life may be said to represent novel in which both he and that figure appear. Thus, horror that Frankenstein feels in contemplating monster can also be reaction of a reader who finds letters on a page to lose their meaning…

  • Cannibals and Philosophers

    Daniel Cottom•BOOK•Cannibals and Philosophers•2001•Cited by: 6

    "Taking us to the heart of the Enlightenment via the stomach, Daniel Cottom argues that the period was from the beginning obsessed with guts and disgust as much as it was with mind and reason. In Cannibals and Philosophers, Cottom traces how human flesh became a new thing in the Enlightenment - a flesh of sensibility, a surface of stimuli that at once inspired and disturbed artists and philosophers. Examining paintings, digestion, machines, spa w…

  • On the Dignity of Tables

    Daniel Cottom•ARTICLE•Critical Inquiry•1988•Cited by: 1

  • The Enchantment of Interpretation

    Daniel Cottom•ARTICLE•Critical Inquiry•1985•Cited by: 1•References: 3

  • Frankenstein and the Monster of Representation

    Daniel Cottom•ARTICLE•SubStance•1980•Cited by: 1

    As Mary Shelley indicated when she described this novel as her hideous progeny (10)2, monster created in Frankenstein is a likeness of novel itself. The similarity is so strong, in fact, that figure Victor Frankenstein brings to life may be said to represent novel in which both he and that figure appear. Thus, horror that Frankenstein feels in contemplating monster can also be reaction of a reader who finds letters on a page to lose their meaning…

  • The Waverley Novels

    Daniel Cottom•ARTICLE•ELH•1980

    Superstition is a major element in almost all of the Waverley Novels and would merit attention if only for that reason.2 Its significance, however, goes beyond the fact that it is a characteristic topic in Scott's fiction as well as in other works, such as Rime of the Ancient Mariner, loosely grouped under the title of Romanticism. For the attitude which Scott takes towards superstition is a contradictory one, at once rational and superstitiously…

  • Frankenstein and the Monster of Representation

    Daniel Cottom•ARTICLE•SubStance•1980•Cited by: 1

    As Mary Shelley indicated when she described this novel as her hideous progeny (10)2, monster created in Frankenstein is a likeness of novel itself. The similarity is so strong, in fact, that figure Victor Frankenstein brings to life may be said to represent novel in which both he and that figure appear. Thus, horror that Frankenstein feels in contemplating monster can also be reaction of a reader who finds letters on a page to lose their meaning…

  • The Civilized Imagination

    Open Access•Daniel Cottom•BOOK•Civilized Imagination•1985

    The Civilized Imagination is a study of literature in a period of cultural change. As part of the transition from the eighteenth to the nineteenth century a great transformation occurred in the relations among aesthetic theory, literature, and society. This study analyses such changes as they appear in the works of Ann Radcliffe, Jane Austen and Sir Walter Scott, three apparently distinct novelists whom the author locates within a unified cultura…

  • The Enchantment of Interpretation

    Daniel Cottom•ARTICLE•Critical Inquiry•1985•Cited by: 1•References: 3

  • On the Dignity of Tables

    Daniel Cottom•ARTICLE•Critical Inquiry•1988•Cited by: 1

  • Purity

    Daniel Cottom•ARTICLE•Critical Inquiry•1989

  • Getting It

    Daniel Cottom•ARTICLE•SubStance•1994

    COLLOQUIAL LANGUAGE WOULD HAVE IT that anomia is a common condition, so common in fact as to be almost unremarkable. Consider the expression I lost as used in circumstances that make it clear we are not to any fungible thing. A popular catchphrase in the United States at least since the early 1980s, I lost is said of an extremely upsetting event and the response occasioned by it. But what is it one claims to have lost? Although it may have been d…

  • Ravishing Tradition

    Daniel Cottom•BOOK•Ravishing Tradition•1996

  • The Work of Art in the Age of Mechanical Digestion

    Daniel Cottom•ARTICLE•Representations•1999

    Research Article| April 01 1999 The Work of Art in the Age of Mechanical Digestion Daniel Cottom Daniel Cottom Search for other works by this author on: This Site PubMed Google Scholar Representations (1999) 66: 52–74. https://doi.org/10.2307/2902879 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Twitter LinkedIn Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Da…

  • Orifices Extended in Space

    Daniel Cottom•ARTICLE•differences•1999•References: 8

    daniel cottom is David A. Burr Chair of Letters at the University of Oklahoma. This essay is adapted from his most recent book,Cannibals & Philosophers: Metamorphoses of Enlightenment (Johns Hopkins University Press, forthcoming

  • Cannibals and Philosophers

    Daniel Cottom•BOOK•Cannibals and Philosophers•2001•Cited by: 6

    "Taking us to the heart of the Enlightenment via the stomach, Daniel Cottom argues that the period was from the beginning obsessed with guts and disgust as much as it was with mind and reason. In Cannibals and Philosophers, Cottom traces how human flesh became a new thing in the Enlightenment - a flesh of sensibility, a surface of stimuli that at once inspired and disturbed artists and philosophers. Examining paintings, digestion, machines, spa w…

  • To Love to Hate

    Daniel Cottom•ARTICLE•Representations•2002•References: 2

    FROM THE TIME OF SOCRATES' Phaedo to the present, misanthropy has been thought of as spoilt idealism: the flipside of generosity for Timon of Athens, of sincerity for Molière's Alceste, of reason for Jonathan Swift's Gulliver, and so on. Misanthropy thus construed places one in a critical position between ''humanity and humans'' (Schiller). In contrast, Chris Burden's work leads us to see the misanthropy fundamental to and constitutive of the ver…

  • Introduction

    Jeffrey M Perl, Jeffrey Perl et al.•ARTICLE•Common Knowledge•2007

    Research Article| January 01 2007 Introduction: “SUFFOCATION in the Polis” Jeffrey M. Perl; Jeffrey M. Perl Search for other works by this author on: This Site Google Michael Seidman; Michael Seidman Search for other works by this author on: This Site Google Simon Richards; Simon Richards Search for other works by this author on: This Site Google Daniel Juan Gil; Daniel Juan Gil Search for other works by this author on: This Site Google Gordon Ma…

  • Futurism, Nietzsche, and the Misanthropy of Art

    Daniel Cottom•ARTICLE•Common Knowledge•2007

    Research Article| January 01 2007 Futurism, Nietzsche, and the Misanthropy of Art Daniel Cottom Daniel Cottom Search for other works by this author on: This Site Google Common Knowledge (2007) 13 (1): 87–97. https://doi.org/10.1215/0961754X-2006-032 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Daniel Cottom; Futurism, Nietzsche, and the Misanthropy of Art. Common Knowledge 1 January 2007; 13 (1): 87–97. doi: https://do…

Art (8 works) · Philosophy (7 works) · Art history (6 works) · Computer Science (6 works) · Library science (6 works) · Law (5 works) · Literature (5 works) · World Wide Web (5 works) · Download (4 works) · Epistemology (4 works)

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