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Elisheva Rosman-Stollman

Biographic Data

ID258638
NAMEElisheva Rosman-Stollman
GIVEN NAMESElisheva
FAMILY NAMERosman-Stollman
SIGNATUREROSMAN-STOLLMAN E
AFFILIATIONSBar-Ilan University
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS31
AUTHOR COUNT10
EDITOR COUNT0
FIRST PUBLICATION YEAR2004
LATEST PUBLICATION YEAR2019
H-INDEX4
  • Balaniyot, Baths and Beyond: Israel’s State-Run Ritual Baths and the Rights of Women

    Nahshon Pérez, Elisheva Rosman-Stollman•ARTICLE•Journal of Law, Religion and State•2019

    Ritual immersion in Israel has become a major point of contention between Israeli-Jewish women and the state-funded Chief Rabbinate of Israel. In order to conduct a religious household, Orthodox Jewish women are required to immerse in a ritual bath ( mikveh ) approximately once a month. However, in Israel, these are strictly regulated and managed by the Chief Rabbinate, which habitually interferes with women’s autonomy when immersing. The article…

  • (Not) Becoming the Norm

    Elisheva Rosman-Stollman•ARTICLE•Israeli Studies Review•2018•Cited by: 2•References: 6

    Women have long served in the Israel Defense Forces, notwithstanding strong opposition by the Chief Rabbinate. In the twenty-first century, approximately 25 percent of female graduates of Israel’s religious high school system enlist, despite social disapproval. Israel’s Orthodox community has largely ignored the issue in the past. Recently, however, rabbis and public figures within the religious community have acknowledged the reality of women’s …

  • Military Service as Bargaining: The Case of Religious Women Soldiers in Israel

    Elisheva Rosman-Stollman•ARTICLE•Politics Religion & Ideology•2018•Cited by: 2

    While religious women have always served in the Israel Defense Forces (IDF) as part of universal conscription, the Chief Rabbinate still opposes military service for women in general, and religious women in particular. In the twenty-first century, approximately 20% of religious women graduates of the religious high school system in Israel enlist. They remain a part of their social group despite social disapproval. Interestingly, after many years …

  • Swimming against the tide: The changing functions and status of chaplains in the Israel Defense Force

    Stuart Cohen, Stuart Alan Cohen et al.•ARTICLE•Religion State & Society•2016•Cited by: 6•References: 1

    This article describes and analyses the changes that have occurred in the services performed by chaplains in the Israel Defense Force (IDF) – the only military in the world that consists almost entirely of Jews. Essentially, we argue, the shift has been one of focus. For many years, IDF chaplains primarily (albeit never exclusively) concerned themselves with providing religious services to the minority of personnel who observed Orthodox Jewish ri…

  • Religious Accommodation as a Civil-Military Looking Glass: The Case of the Indian and Israeli Armed Forces

    Elisheva Rosman-Stollman•ARTICLE•Journal of Church and State•2016

    Journal Article Religious Accommodation as a Civil-Military Looking Glass: The Case of the Indian and Israeli Armed Forces Get access Elisheva Rosman-Stollman Elisheva Rosman-Stollman [email protected] Search for other works by this author on: Oxford Academic Google Scholar Journal of Church and State, Volume 58, Issue 3, Summer 2016, Pages 440–461, https://doi.org/10.1093/jcs/csv001 Published: 01 February 2015

  • Men and Boys: Representations of Israeli Combat Soldiers in the Media

    Zipi Israeli, Elisheva Rosman-Stollman•ARTICLE•Israeli Studies Review•2015•Cited by: 6•References: 3

    In this article we examine the representation of combat soldiers in Israel through their media image. Using two major national Israeli newspapers, we follow the presentation of the Israeli combat soldier over three decades. Our findings indicate that the combat soldier begins as a hegemonic masculine figure in the 1980s, shifts to a more vulnerable, frightened child in the 1990s, and attains a more complex framing in the 2000s. While this most re…

  • For God and Country: Religious Student-Soldiers in the Israel Defense Forces

    Elisheva Rosman-Stollman•BOOK•For God and Country?•2014

    In many modern armies the religious soldier is suspect. Civilians and officers alike wonder if such a soldier might represent a potential fifth column. This concern is especially prominent in the public discourse over the presence of religious Orthodox Jews serving in the Israel Defense Forces. Will they obey their commanding officer or their rabbi? With research collected over almost a decade, including hundreds of hours of interviews, Elisheva …

  • Women of Valor: The Garin Program and the Israel Defense Forces

    Elisheva Rosman-Stollman•ARTICLE•Israel Studies•2009•Cited by: 6•References: 1

    Mediating mechanisms between the Religious-Zionist (or "national-religious") sector of Israeli society and the Israel Defense Forces (IDF) have been discussed in scholarly publications. The focus of this essay is Jewish female soldiers from this social segment who choose to be drafted through the garin program conducted in three midrashot. The program combines traditional Jewish religious study in midrashot, women's study academies (batei midrash…

  • Mediating Structures and the Military: The Case of Religious Soldiers

    Open Access•Elisheva Rosman-Stollman•ARTICLE•Armed Forces & Society•2008•Cited by: 5•References: 6

    Very few armed forces consciously relate to the religious component of soldiers' identities. Like religions, the military system demands individuals to conform to rules and schedules. Should military and religious obligations clash, soldiers are forced to choose. When modern armed forces relate to religious elements in their members' identities, how do they do so? What are the conditions most conducive to a military relating to the religious comp…

  • Balancing Acts: The Gulf States and Israel

    Elisheva Rosman-Stollman•ARTICLE•Middle Eastern Studies•2004•Cited by: 4•References: 2

  • Swimming against the tide: The changing functions and status of chaplains in the Israel Defense Force

    Stuart Cohen, Stuart Alan Cohen et al.•ARTICLE•Religion State & Society•2016•Cited by: 6•References: 1

    This article describes and analyses the changes that have occurred in the services performed by chaplains in the Israel Defense Force (IDF) – the only military in the world that consists almost entirely of Jews. Essentially, we argue, the shift has been one of focus. For many years, IDF chaplains primarily (albeit never exclusively) concerned themselves with providing religious services to the minority of personnel who observed Orthodox Jewish ri…

  • Men and Boys: Representations of Israeli Combat Soldiers in the Media

    Zipi Israeli, Elisheva Rosman-Stollman•ARTICLE•Israeli Studies Review•2015•Cited by: 6•References: 3

    In this article we examine the representation of combat soldiers in Israel through their media image. Using two major national Israeli newspapers, we follow the presentation of the Israeli combat soldier over three decades. Our findings indicate that the combat soldier begins as a hegemonic masculine figure in the 1980s, shifts to a more vulnerable, frightened child in the 1990s, and attains a more complex framing in the 2000s. While this most re…

  • Women of Valor: The Garin Program and the Israel Defense Forces

    Elisheva Rosman-Stollman•ARTICLE•Israel Studies•2009•Cited by: 6•References: 1

    Mediating mechanisms between the Religious-Zionist (or "national-religious") sector of Israeli society and the Israel Defense Forces (IDF) have been discussed in scholarly publications. The focus of this essay is Jewish female soldiers from this social segment who choose to be drafted through the garin program conducted in three midrashot. The program combines traditional Jewish religious study in midrashot, women's study academies (batei midrash…

  • Mediating Structures and the Military: The Case of Religious Soldiers

    Open Access•Elisheva Rosman-Stollman•ARTICLE•Armed Forces & Society•2008•Cited by: 5•References: 6

    Very few armed forces consciously relate to the religious component of soldiers' identities. Like religions, the military system demands individuals to conform to rules and schedules. Should military and religious obligations clash, soldiers are forced to choose. When modern armed forces relate to religious elements in their members' identities, how do they do so? What are the conditions most conducive to a military relating to the religious comp…

  • Balancing Acts: The Gulf States and Israel

    Elisheva Rosman-Stollman•ARTICLE•Middle Eastern Studies•2004•Cited by: 4•References: 2

  • (Not) Becoming the Norm

    Elisheva Rosman-Stollman•ARTICLE•Israeli Studies Review•2018•Cited by: 2•References: 6

    Women have long served in the Israel Defense Forces, notwithstanding strong opposition by the Chief Rabbinate. In the twenty-first century, approximately 25 percent of female graduates of Israel’s religious high school system enlist, despite social disapproval. Israel’s Orthodox community has largely ignored the issue in the past. Recently, however, rabbis and public figures within the religious community have acknowledged the reality of women’s …

  • Military Service as Bargaining: The Case of Religious Women Soldiers in Israel

    Elisheva Rosman-Stollman•ARTICLE•Politics Religion & Ideology•2018•Cited by: 2

    While religious women have always served in the Israel Defense Forces (IDF) as part of universal conscription, the Chief Rabbinate still opposes military service for women in general, and religious women in particular. In the twenty-first century, approximately 20% of religious women graduates of the religious high school system in Israel enlist. They remain a part of their social group despite social disapproval. Interestingly, after many years …

  • Balancing Acts: The Gulf States and Israel

    Elisheva Rosman-Stollman•ARTICLE•Middle Eastern Studies•2004•Cited by: 4•References: 2

  • Mediating Structures and the Military: The Case of Religious Soldiers

    Open Access•Elisheva Rosman-Stollman•ARTICLE•Armed Forces & Society•2008•Cited by: 5•References: 6

    Very few armed forces consciously relate to the religious component of soldiers' identities. Like religions, the military system demands individuals to conform to rules and schedules. Should military and religious obligations clash, soldiers are forced to choose. When modern armed forces relate to religious elements in their members' identities, how do they do so? What are the conditions most conducive to a military relating to the religious comp…

  • Women of Valor: The Garin Program and the Israel Defense Forces

    Elisheva Rosman-Stollman•ARTICLE•Israel Studies•2009•Cited by: 6•References: 1

    Mediating mechanisms between the Religious-Zionist (or "national-religious") sector of Israeli society and the Israel Defense Forces (IDF) have been discussed in scholarly publications. The focus of this essay is Jewish female soldiers from this social segment who choose to be drafted through the garin program conducted in three midrashot. The program combines traditional Jewish religious study in midrashot, women's study academies (batei midrash…

  • For God and Country: Religious Student-Soldiers in the Israel Defense Forces

    Elisheva Rosman-Stollman•BOOK•For God and Country?•2014

    In many modern armies the religious soldier is suspect. Civilians and officers alike wonder if such a soldier might represent a potential fifth column. This concern is especially prominent in the public discourse over the presence of religious Orthodox Jews serving in the Israel Defense Forces. Will they obey their commanding officer or their rabbi? With research collected over almost a decade, including hundreds of hours of interviews, Elisheva …

  • Men and Boys: Representations of Israeli Combat Soldiers in the Media

    Zipi Israeli, Elisheva Rosman-Stollman•ARTICLE•Israeli Studies Review•2015•Cited by: 6•References: 3

    In this article we examine the representation of combat soldiers in Israel through their media image. Using two major national Israeli newspapers, we follow the presentation of the Israeli combat soldier over three decades. Our findings indicate that the combat soldier begins as a hegemonic masculine figure in the 1980s, shifts to a more vulnerable, frightened child in the 1990s, and attains a more complex framing in the 2000s. While this most re…

  • Swimming against the tide: The changing functions and status of chaplains in the Israel Defense Force

    Stuart Cohen, Stuart Alan Cohen et al.•ARTICLE•Religion State & Society•2016•Cited by: 6•References: 1

    This article describes and analyses the changes that have occurred in the services performed by chaplains in the Israel Defense Force (IDF) – the only military in the world that consists almost entirely of Jews. Essentially, we argue, the shift has been one of focus. For many years, IDF chaplains primarily (albeit never exclusively) concerned themselves with providing religious services to the minority of personnel who observed Orthodox Jewish ri…

  • Religious Accommodation as a Civil-Military Looking Glass: The Case of the Indian and Israeli Armed Forces

    Elisheva Rosman-Stollman•ARTICLE•Journal of Church and State•2016

    Journal Article Religious Accommodation as a Civil-Military Looking Glass: The Case of the Indian and Israeli Armed Forces Get access Elisheva Rosman-Stollman Elisheva Rosman-Stollman [email protected] Search for other works by this author on: Oxford Academic Google Scholar Journal of Church and State, Volume 58, Issue 3, Summer 2016, Pages 440–461, https://doi.org/10.1093/jcs/csv001 Published: 01 February 2015

  • (Not) Becoming the Norm

    Elisheva Rosman-Stollman•ARTICLE•Israeli Studies Review•2018•Cited by: 2•References: 6

    Women have long served in the Israel Defense Forces, notwithstanding strong opposition by the Chief Rabbinate. In the twenty-first century, approximately 25 percent of female graduates of Israel’s religious high school system enlist, despite social disapproval. Israel’s Orthodox community has largely ignored the issue in the past. Recently, however, rabbis and public figures within the religious community have acknowledged the reality of women’s …

  • Military Service as Bargaining: The Case of Religious Women Soldiers in Israel

    Elisheva Rosman-Stollman•ARTICLE•Politics Religion & Ideology•2018•Cited by: 2

    While religious women have always served in the Israel Defense Forces (IDF) as part of universal conscription, the Chief Rabbinate still opposes military service for women in general, and religious women in particular. In the twenty-first century, approximately 20% of religious women graduates of the religious high school system in Israel enlist. They remain a part of their social group despite social disapproval. Interestingly, after many years …

  • Balaniyot, Baths and Beyond: Israel’s State-Run Ritual Baths and the Rights of Women

    Nahshon Pérez, Elisheva Rosman-Stollman•ARTICLE•Journal of Law, Religion and State•2019

    Ritual immersion in Israel has become a major point of contention between Israeli-Jewish women and the state-funded Chief Rabbinate of Israel. In order to conduct a religious household, Orthodox Jewish women are required to immerse in a ritual bath ( mikveh ) approximately once a month. However, in Israel, these are strictly regulated and managed by the Chief Rabbinate, which habitually interferes with women’s autonomy when immersing. The article…

Political science (10 works) · Jewish and Middle Eastern Studies (7 works) · Law (7 works) · Sociology (7 works) · History (6 works) · History (4 works) · Terrorism, Counterterrorism, and Political Violence (4 works) · Ancient history (3 works) · Computer Science (3 works) · Judaism (3 works)

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