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René Ten Bos

Biographic Data

ID259999
NAMERené Ten Bos
GIVEN NAMESRené Ten
FAMILY NAMEBos
SIGNATURETEN BOS R
AFFILIATIONSRadboud University Nijmegen
VERIFIEDNo
TOTAL WORKS14
TOTAL CITATIONS48
WORKS AS AUTHOR14
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1997
LATEST PUBLICATION YEAR2025
H-INDEX4
  • Deconstruction as a Research Strategy for Discourse Studies

    Open Access•Elizabeth Deborah Martínez Aguilar, Sjors Witje et al.•ARTICLE•International Journal of…•2025•References: 31

    Nearly sixty years after its introduction by Jacques Derrida, deconstruction remains difficult to apply, due to its resistance to being reduced to a method, analysis, or critique. This resistance stems from its opposition to logocentrism and epistemic closures. Nevertheless, deconstruction must be applied to exist, posing an inherent paradox. Although existing scholarships have proposed various ways to apply deconstruction, many either fail to al…

  • Wonders without wounds

    Ruud Kaulingfreks, Sverre Spoelstra et al.•ARTICLE•Management & Organizational History•2011•References: 4

    This paper consists of two parts. The first provides a philosophical history of the concept of wonder, taking Heidegger's reading of the Greek verb thaumazein (‘to wonder') as its point of departure. It shows how the Greek sense of wonder, understood as a dwelling in the everyday, has changed over time. Wonder becomes understood as curiosity and amazement, and gradually turns into something suspicious in the modern age. The second part illustrate…

  • Touched by genius

    René Ten Bos•ARTICLE•South African Journal of Philosophy•2009•References: 4

    The paper starts with the question, posed by Wittgenstein, whether animals can feign or act as if they are performing in a theatre. It is argued that the idea that they cannot is widespread, not only in philosophy but also in biology or poetry. Animals are generally considered to be too honest for that. A second question is whether there are people who are too honest for feigning or acting. Foucault’s famous discussion about madmen sheds some lig…

  • Towards an Amphibious Anthropology

    Open Access•René Ten Bos•ARTICLE•Environment and Planning D…•2009•Cited by: 26•References: 3

    In the paper Peter Sloterdijk is portrayed as a philosopher of elements who tries to correct the traditional philosophical reliance on earth by focusing on the elements air and water. The paper discusses the role that the latter element plays in Sloterdijk's philosophy. It is argued that it is crucial to understand this role in order to come to grips with what Sloterdijk himself has referred to as his 'amphibious' anthropology. The human animal d…

  • Organization demonology

    Ruud Kaulingfreks, René Ten Bos•ARTICLE•Culture and Organization•2008•Cited by: 2•References: 1

    Organizing is an activity which is embedded in ethicality. Is it possible to think of organizing without some understanding of goodness? Thinking about organization, we all seem to presuppose that

  • Are organizations bicycles? On hosophobia and neo‐gnosticism in organizational thought

    Ruud Kaulingfreks, René Ten Bos•ARTICLE•Culture and Organization•2005•References: 4

    Organization has a very complex relationship with contamination in the sense that they both need and fear it. We define this ambivalent or paradoxical characteristic of organization as hosophobic and argue that some forms of contamination are deemed to be dangerous whereas other forms, most notably the contamination of people, are considered as more than welcome. Using some philosophical sources (Deleuze, Sloterdijk, pataphysics, neognosis), we e…

  • Business Ethics

    Campbell Jones, Martin Parker et al.•BOOK•Business Ethics•2005

  • Giorgio Agamben and the Community without Identity

    Open Access•René Ten Bos•ARTICLE•The Sociological Review•2005•Cited by: 6•References: 8

  • The Fear of Wolves

    René Ten Bos•ARTICLE•Culture and Organization•2004•Cited by: 2•References: 2

    Roads and paths are symbols that are omnipresent in organizational thought. As such they are the hallmarks of the modernist legacy. It is argued that roads are not necessarily trustworthy and that the labyrinth through which they are supposed to guide us is more innocent than modernism suggests. The article raises many questions about, inter alia, the importance of narratives and fairy tales, the (im)possibility of criticism, the labyrinthine asp…

  • Business Ethics, Accounting and the Fear of Melancholy

    Open Access•René Ten Bos•ARTICLE•Organization•2003•Cited by: 4•References: 1

    In the article, I address the strained relationship between business, the ethics of business and working life, on the one hand, and what is sometimes referred to as melancholy, on the other. I take issue with the age-old claim that one should keep to the books if one is to prevent melancholy. I argue that this claim, half-forgotten as it may be, is still implicit in many texts on business ethics. Much of what I have to say is grounded in a differ…

  • Machiavelli's Kitchen

    René Ten Bos•ARTICLE•Organization•2002

  • Machiavelli's Kitchen

    Open Access•René Ten Bos•ARTICLE•Organization•2002

    Berlin's ideas about value pluralism are used in order to criticize business ethics. These ideas can be traced back to Machiavelli, a philosopher who has been remarkably popular among managers and business leaders. The first part of the article, therefore, enters into why Berlin thought Machiavelli paved the way for value pluralism. It will be concluded that we need skills to handle pluralism rather than a strong emphasis on values. In the second…

  • Interfaces

    Open Access•René Ten Bos, Ruud Kaulingfreks•ARTICLE•Theory Culture & Society•2002•References: 2

  • Essai

    Open Access•René Ten Bos•ARTICLE•Organization Studies•1997•Cited by: 8

    This paper relates Zygmunt Bauman's admonitions of the 'bureaucratic mentality' to business ethics. Although I am not in agreement with everything Bauman has to say, I will argue that business ethicists, consultants and others who claim to be able to do the moral thinking for others should take Bauman's worries about the moral autonomy of people working in our organizations very seriously. As long as business ethics does not enhance this moral au…

  • Towards an Amphibious Anthropology

    Open Access•René Ten Bos•ARTICLE•Environment and Planning D…•2009•Cited by: 26•References: 3

    In the paper Peter Sloterdijk is portrayed as a philosopher of elements who tries to correct the traditional philosophical reliance on earth by focusing on the elements air and water. The paper discusses the role that the latter element plays in Sloterdijk's philosophy. It is argued that it is crucial to understand this role in order to come to grips with what Sloterdijk himself has referred to as his 'amphibious' anthropology. The human animal d…

  • Essai

    Open Access•René Ten Bos•ARTICLE•Organization Studies•1997•Cited by: 8

    This paper relates Zygmunt Bauman's admonitions of the 'bureaucratic mentality' to business ethics. Although I am not in agreement with everything Bauman has to say, I will argue that business ethicists, consultants and others who claim to be able to do the moral thinking for others should take Bauman's worries about the moral autonomy of people working in our organizations very seriously. As long as business ethics does not enhance this moral au…

  • Giorgio Agamben and the Community without Identity

    Open Access•René Ten Bos•ARTICLE•The Sociological Review•2005•Cited by: 6•References: 8

  • Business Ethics, Accounting and the Fear of Melancholy

    Open Access•René Ten Bos•ARTICLE•Organization•2003•Cited by: 4•References: 1

    In the article, I address the strained relationship between business, the ethics of business and working life, on the one hand, and what is sometimes referred to as melancholy, on the other. I take issue with the age-old claim that one should keep to the books if one is to prevent melancholy. I argue that this claim, half-forgotten as it may be, is still implicit in many texts on business ethics. Much of what I have to say is grounded in a differ…

  • Organization demonology

    Ruud Kaulingfreks, René Ten Bos•ARTICLE•Culture and Organization•2008•Cited by: 2•References: 1

    Organizing is an activity which is embedded in ethicality. Is it possible to think of organizing without some understanding of goodness? Thinking about organization, we all seem to presuppose that

  • The Fear of Wolves

    René Ten Bos•ARTICLE•Culture and Organization•2004•Cited by: 2•References: 2

    Roads and paths are symbols that are omnipresent in organizational thought. As such they are the hallmarks of the modernist legacy. It is argued that roads are not necessarily trustworthy and that the labyrinth through which they are supposed to guide us is more innocent than modernism suggests. The article raises many questions about, inter alia, the importance of narratives and fairy tales, the (im)possibility of criticism, the labyrinthine asp…

  • Essai

    Open Access•René Ten Bos•ARTICLE•Organization Studies•1997•Cited by: 8

    This paper relates Zygmunt Bauman's admonitions of the 'bureaucratic mentality' to business ethics. Although I am not in agreement with everything Bauman has to say, I will argue that business ethicists, consultants and others who claim to be able to do the moral thinking for others should take Bauman's worries about the moral autonomy of people working in our organizations very seriously. As long as business ethics does not enhance this moral au…

  • Machiavelli's Kitchen

    René Ten Bos•ARTICLE•Organization•2002

  • Machiavelli's Kitchen

    Open Access•René Ten Bos•ARTICLE•Organization•2002

    Berlin's ideas about value pluralism are used in order to criticize business ethics. These ideas can be traced back to Machiavelli, a philosopher who has been remarkably popular among managers and business leaders. The first part of the article, therefore, enters into why Berlin thought Machiavelli paved the way for value pluralism. It will be concluded that we need skills to handle pluralism rather than a strong emphasis on values. In the second…

  • Interfaces

    Open Access•René Ten Bos, Ruud Kaulingfreks•ARTICLE•Theory Culture & Society•2002•References: 2

  • Business Ethics, Accounting and the Fear of Melancholy

    Open Access•René Ten Bos•ARTICLE•Organization•2003•Cited by: 4•References: 1

    In the article, I address the strained relationship between business, the ethics of business and working life, on the one hand, and what is sometimes referred to as melancholy, on the other. I take issue with the age-old claim that one should keep to the books if one is to prevent melancholy. I argue that this claim, half-forgotten as it may be, is still implicit in many texts on business ethics. Much of what I have to say is grounded in a differ…

  • The Fear of Wolves

    René Ten Bos•ARTICLE•Culture and Organization•2004•Cited by: 2•References: 2

    Roads and paths are symbols that are omnipresent in organizational thought. As such they are the hallmarks of the modernist legacy. It is argued that roads are not necessarily trustworthy and that the labyrinth through which they are supposed to guide us is more innocent than modernism suggests. The article raises many questions about, inter alia, the importance of narratives and fairy tales, the (im)possibility of criticism, the labyrinthine asp…

  • Are organizations bicycles? On hosophobia and neo‐gnosticism in organizational thought

    Ruud Kaulingfreks, René Ten Bos•ARTICLE•Culture and Organization•2005•References: 4

    Organization has a very complex relationship with contamination in the sense that they both need and fear it. We define this ambivalent or paradoxical characteristic of organization as hosophobic and argue that some forms of contamination are deemed to be dangerous whereas other forms, most notably the contamination of people, are considered as more than welcome. Using some philosophical sources (Deleuze, Sloterdijk, pataphysics, neognosis), we e…

  • Business Ethics

    Campbell Jones, Martin Parker et al.•BOOK•Business Ethics•2005

  • Giorgio Agamben and the Community without Identity

    Open Access•René Ten Bos•ARTICLE•The Sociological Review•2005•Cited by: 6•References: 8

  • Organization demonology

    Ruud Kaulingfreks, René Ten Bos•ARTICLE•Culture and Organization•2008•Cited by: 2•References: 1

    Organizing is an activity which is embedded in ethicality. Is it possible to think of organizing without some understanding of goodness? Thinking about organization, we all seem to presuppose that

  • Touched by genius

    René Ten Bos•ARTICLE•South African Journal of Philosophy•2009•References: 4

    The paper starts with the question, posed by Wittgenstein, whether animals can feign or act as if they are performing in a theatre. It is argued that the idea that they cannot is widespread, not only in philosophy but also in biology or poetry. Animals are generally considered to be too honest for that. A second question is whether there are people who are too honest for feigning or acting. Foucault’s famous discussion about madmen sheds some lig…

  • Towards an Amphibious Anthropology

    Open Access•René Ten Bos•ARTICLE•Environment and Planning D…•2009•Cited by: 26•References: 3

    In the paper Peter Sloterdijk is portrayed as a philosopher of elements who tries to correct the traditional philosophical reliance on earth by focusing on the elements air and water. The paper discusses the role that the latter element plays in Sloterdijk's philosophy. It is argued that it is crucial to understand this role in order to come to grips with what Sloterdijk himself has referred to as his 'amphibious' anthropology. The human animal d…

  • Wonders without wounds

    Ruud Kaulingfreks, Sverre Spoelstra et al.•ARTICLE•Management & Organizational History•2011•References: 4

    This paper consists of two parts. The first provides a philosophical history of the concept of wonder, taking Heidegger's reading of the Greek verb thaumazein (‘to wonder') as its point of departure. It shows how the Greek sense of wonder, understood as a dwelling in the everyday, has changed over time. Wonder becomes understood as curiosity and amazement, and gradually turns into something suspicious in the modern age. The second part illustrate…

  • Deconstruction as a Research Strategy for Discourse Studies

    Open Access•Elizabeth Deborah Martínez Aguilar, Sjors Witje et al.•ARTICLE•International Journal of…•2025•References: 31

    Nearly sixty years after its introduction by Jacques Derrida, deconstruction remains difficult to apply, due to its resistance to being reduced to a method, analysis, or critique. This resistance stems from its opposition to logocentrism and epistemic closures. Nevertheless, deconstruction must be applied to exist, posing an inherent paradox. Although existing scholarships have proposed various ways to apply deconstruction, many either fail to al…

Epistemology (11 works) · Philosophy (10 works) · Sociology (10 works) · Philosophy (8 works) · Political science (7 works) · Management and Organizational Studies (6 works) · Law (5 works) · Aesthetics (4 works) · Law (4 works) · Psychology (4 works)

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