Stern
Biographic Data
| ID | 26441 |
|---|---|
| NAME | Stern |
| FAMILY NAME | Stern |
| SIGNATURE | STERN |
| AFFILIATIONS | University College London |
| ORCID | 0000-0002-1216-5860 |
| VERIFIED | Yes |
| TOTAL WORKS | 36 |
| TOTAL CITATIONS | 13 |
| AUTHOR COUNT | 36 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1993 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 2 |
What Made the Rabbanites Rabbinic
The purpose of this essay is to open up a fundamental conversation about the concept of rabbinization, together with the adjective rabbinic, principally as a qualifier of Judaism. I shall follow these terms and concepts through the first millennium CE, from rabbis of the Roman period to early medieval Rabbanites. The title I have chosen refers to the Rabbanites, but the essay covers equally the earlier period, and it could equally have been entit…
An Easter cycle in Hebrew from c . 725 ce
A fragmentary manuscript from the Cairo Genizah (T-S NS 98.51) contains a description in Hebrew of the Julian calendar, how to calculate its dates, and a 19-year Easter cycle, all in the Byzantine tradition of calendar computation. The Easter cycle is presented in this document as a list of (Christian) Passover dates, and can be dated precisely as starting in 725 ce ; this provides an approximate date for the text's composition. Palestinian prove…
Difficult Days, Bad Days: Daily Life Recipes
Contribution to the essay forum "The Jewish Recipe
The ‘oldest dated document of the Cairo Genizah’ (Halper 331): The Seleucid era and sectarian Jewish calendars
Halper 331 is the fragment of a codex that has been styled the ‘oldest dated document of the Cairo Genizah’. It preserves the opening of a Jewish legal document dated to the year 1182 (Seleucid era), which appears to have been copied into this codex, probably as a formulary, not long after this date, in the late 9th century. In this article, the text of this fragment, in Aramaic and Hebrew, is edited, and its identification as the beginning of a …
Note of further research
Our article in this issue, “The ‘oldest dated document of the Cairo Genizah’ (Halper 331): The Seleucid era and sectarian Jewish calendars,” examines a fragment of parchment bearing a short text dated to the year 870/1 ce . One of the article's arguments concerns the protective formulas that appear in this fragment—“With a good sign for us and for all Israel, at a good hour, with an upright horn, (under) a high constellation, (so) may it be for u…
Calendar, Jewish
The function of Jewish calendars in antiquity was mainly to determine the dates of biblical and other Jewish festivals; in Judaea/Palestine, they were also used for more general purposes. Jewish calendars were always lunar, except for the short‐lived, schematic calendars of the Dead Sea Scrolls. The lunar calendars were diversely reckoned among Palestinian and Diaspora communities. In Late Antiquity, they gradually turned into fixed schemes.
New light on the primitive rabbinic calendars: JTS Ena 1745
Cairo Genizah fragment JTS ENA 1745 sheds new light on the primitive rabbinic calendars, tentatively dated to the eighth century, which have been recently identified and analysed on the basis of T-S K 2.27 ( JJS 67:1, 2016, pp. 68–90). The text of ENA 1745 is in Hebrew, rather than Aramaic, and perhaps a partial translation of the Aramaic version in T-S K 2.27. One of its calendars, unlike the Aramaic version, is sufficiently accurate for Jews to…
The Jewish Aramaic tombstones from Zoar
This article discusses the Jewish Aramaic tombstones from the cemetery of Zoar in the light of the new collection published as Yiannis E. Meimaris and Kalliope I. Kritikakou-Nikolaropoulou, in collaboration with Sebastian P. Brock, Inscriptions from Palaestina Tertia , volume Ic: The Jewish Aramaic Inscriptions from Ghor Es-Safi (Byzantine Zoora) . Meletemata, 73; Athens: National Hellenic Research Foundation, 2016. 110 pp. + XXVIII plates. ISBN …
Christian Calendars in Medieval Hebrew Manuscripts
The phenomenon of Christian calendars in Hebrew has largely been ignored in modern scholarship; yet it points to an important dimension of Jewish-Christian relations, and more specifically Jewish attitudes towards Christianity, in late medieval northern Europe. It is also evidence of transfer of religious knowledge between Christians and Jews, because the Hebrew texts closely replicate, in contents as well as in layout and presentation, the Latin…
A primitive rabbinic calendar text from the Cairo Genizah
A hitherto unnoticed fragment from the Cairo Genizah, T-S K2.27, describes two methods for calculating the calendar that ignore the molad and differ in further ways from the later, fixed rabbinic calendar. These 'primitive' rabbinic calendars, which I would date to the eighth century at the latest, are based on calendar rules attested in the Palestinian Talmud but also attempt, not very accurately, to turn the Jewish calendar into a fixed cycle. …
The Astrological and Calendar Section of the Earliest Maḥzor Vitry Manuscript (MS ex-Sassoon 535)
The earliest known Maḥzor Vitry manuscript, MS ex-Sassoon 535, includes a section with astrological and calendar texts that are the oldest found in any extant manuscript from Franco-Germany. An edition of the text of this section, whose main part constitutes an almost complete treatise on the Jewish calendar, is offered, along with an annotated translation. The introduction includes a description of the manuscript, a summary of the contents, and …
In Memoriam Geza Vermes
Compulsive libationers: Non-Jews and wine in early rabbinic sources
The rabbinic prohibition on non-Jewish wine is grounded on the assumption that non-Jews were compulsive wine libationers, who offered wine libations at any time and in any place, unpredictably, compulsively, and almost completely undetected; and that the mere contact with wine was sufficient for libations to pagan divinities to be performed. These assumptions, however, do not reflect the pagan practice of wine libation as known from Greek and Rom…
Calendar, Jewish
“Jewish” calendars are best defined in terms of their common, main function in antiquity, that is, determining the dates of biblical and other Jewish festivals. The use of distinctly Jewish calendars for more general purposes, for example, for dating inscriptions and documents, seems always to have been restricted to the Jews of Judaea/Palestine (Stern 2001: 24–7).
Sects and Sectarianism in Jewish History
Sects and sectarianism are popular themes in Jewish history, but the meaning of these terms is elusive, often raising more problems than solutions. This volume, drawing on the expertise of a wide range of scholars, examines several Jewish groups from Antiquity to the present day that have been traditionally identified as ‘sects’ or as ‘sectarian’, including most famously the Qumran community and the Qaraites. It questions whether ‘sect’ and ‘sect…
Messiahs and resurrection in ‘The Gabriel Revelation’
Israel Knohl, London and New York, Continuum, 2009, xv +122pp., (paperback), ISBN: 978-0-8264-2507-2 The discovery of an ancient religious text is always greeted with excitement, especially when it
An Astronomical Table by Shabbetai Donnolo and the Jewish Calendar in Tenth-Century Italy
Shabbetai Donnolo and the Jewish Calendar: Corrigenda
3. Ibid.: if Donnolo's calendar had followed the principles of the rabbinic calendarwith the only difference that, in 946 CE, he called the month that was reckoned in the rabbinic calendar as his month of Elul would have begun on Monday, August 31 (and not on Sunday, August 30, as argued in the article). This is because the rabbinic molad of his Tishri occurred on Monday, September 28, at about 5:00 p.m.; and, following the rule of molad zaqen (s…
An Astronomical Table by Shabbetai Donnolo and the Jewish Calendar in Tenth-Century Italy
The astronomical table published for the first time in this article appears in a single manuscript (the oldest) manuscript of Shabbetai Donnolo's Sefer Ḥaḵmoni, Oxford MS Heb.e.26, from the Cairo Geniza. It contains solar, lunar, and planetary ephemerides for the period of one lunar month identified as (Jewish) Elul and (Muslim) Safar, 4706, which corresponds approximately to September 946 CE. This table not only provides important evidence of Do…
Index of References Dealing with Talmudic Literature (CD-Rom) Index of References Dealing with Talmudic Literature (CD-Rom)The Saul Lieberman Institute of Talmudic Research, Jewish Theological Seminar…
The Sol and Evelyn Henkind Talmud Text Databank, version 5 (CD-Rom) The Sol and Evelyn Henkind Talmud Text Databank , version 5 (CD-Rom)The Saul Lieberman Institute of Talmudic Research, Jewish Theolo…
Megillat Ta‘anit: Versions, Interpretation, History (mgylt t‘nyt: hnwsḥym, pshrm, twldwtyhm)NoamV. Megillat Ta‘anit: Versions, Interpretation,History (mgylt t‘nyt: hnwsḥym, pshrm, twldwtyhm) Yad Ben-Z…
Rachel Elior on Ancient Jewish Calendars: A Critique
Rachel Elior on Ancient Jewish Calendars:A Critique Sacha Stern (bio) Rachel Elior's new book The Three Temples. On the Emergence of Jewish Mysticism (Oxford: Littman Library of Jewish Civilization, 2004), first published in Hebrew in 2001, purports to trace the origins of Jewish mysticism through a broad, interpretative study of ancient Judaism. It focuses on Apocryphal, sectarian, and early mystical literature, including the books of Ezekiel, E…
The Culture of the Babylonian Talmud
or Mandaic
The Concept of Time in the Bible and the Dead Sea Scrolls
The Culture of the Babylonian Talmud
or Mandaic
Compulsive libationers: Non-Jews and wine in early rabbinic sources
The rabbinic prohibition on non-Jewish wine is grounded on the assumption that non-Jews were compulsive wine libationers, who offered wine libations at any time and in any place, unpredictably, compulsively, and almost completely undetected; and that the mere contact with wine was sufficient for libations to pagan divinities to be performed. These assumptions, however, do not reflect the pagan practice of wine libation as known from Greek and Rom…
Rabbi and the Origins of the Patriarchate
Attribution and Authorship in the Babylonian Talmud
The evidence surveyed in this study shows that the Talmudic redactors were well aware themselves of the Amoraic practice of pseudepigraphy and misattribution, and appeared to condone it in spite of their emphasis, in some passages, on the importance of accurate attribution. Moreover, Talmudic redactors persist in considering Tannaitic and Amoraic attributions as generally reliable
New light on the primitive rabbinic calendars: JTS Ena 1745
Cairo Genizah fragment JTS ENA 1745 sheds new light on the primitive rabbinic calendars, tentatively dated to the eighth century, which have been recently identified and analysed on the basis of T-S K 2.27 ( JJS 67:1, 2016, pp. 68–90). The text of ENA 1745 is in Hebrew, rather than Aramaic, and perhaps a partial translation of the Aramaic version in T-S K 2.27. One of its calendars, unlike the Aramaic version, is sufficiently accurate for Jews to…
Fictitious Calendars: Early Rabbinic Notions of Time, Astronomy, and Reality
The Concept of Authorship in the Babylonian Talmud
Il serait tout a fait simpliste de decrire la conception talmudique de la paternite litteraire comme un compromis entre un individualisme extreme qui caracterise la societe occidentale et un collectivisme des societes orientales. La paternite litteraire depend aussi bien de priorites ideologiques que de la realite objective. La dialectique Bavli oscille entre creativite et tradition, paternite individuelle d'une oeuvre et anonymite collective. Il…
Religious Law and Ethics: Studies in Biblical and Rabbinical TheonomyFalkZ. W. Religious Law and Ethics: Studies in Biblical and Rabbinical Theonomy Mesharim PublishersJerusalem, 1991, 221
Ancient Jewish Epitaphs: An Introductory Survey of a Millennium of Jewish Funerary Epigraphy (300 B. C. E.–700 C. E.)van der HorstP. W. Ancient Jewish Epitaphs: An Introductory Survey of a Millennium …
Attribution and Authorship in the Babylonian Talmud
The evidence surveyed in this study shows that the Talmudic redactors were well aware themselves of the Amoraic practice of pseudepigraphy and misattribution, and appeared to condone it in spite of their emphasis, in some passages, on the importance of accurate attribution. Moreover, Talmudic redactors persist in considering Tannaitic and Amoraic attributions as generally reliable
The Concept of Authorship in the Babylonian Talmud
Il serait tout a fait simpliste de decrire la conception talmudique de la paternite litteraire comme un compromis entre un individualisme extreme qui caracterise la societe occidentale et un collectivisme des societes orientales. La paternite litteraire depend aussi bien de priorites ideologiques que de la realite objective. La dialectique Bavli oscille entre creativite et tradition, paternite individuelle d'une oeuvre et anonymite collective. Il…
Fictitious Calendars: Early Rabbinic Notions of Time, Astronomy, and Reality
Calendar and Chronology, Jewish and Christian: Biblical Intertestamental and Patristic StudiesBeckwithRoger T. Calendar and Chronology, Jewish and Christian: Biblical Intertestamental and Patristic St…
Jewish Identity in Early Rabbinic Writings
Ethnicity and Culture in Late Antiquity
Talmudic Stories: Narrative Art, Composition, and Culture
The Synoptic Problem in Rabbinic Literature
The Concept of Time in the Bible and the Dead Sea Scrolls
Rabbi and the Origins of the Patriarchate
The Culture of the Babylonian Talmud
or Mandaic
Rachel Elior on Ancient Jewish Calendars: A Critique
Rachel Elior on Ancient Jewish Calendars:A Critique Sacha Stern (bio) Rachel Elior's new book The Three Temples. On the Emergence of Jewish Mysticism (Oxford: Littman Library of Jewish Civilization, 2004), first published in Hebrew in 2001, purports to trace the origins of Jewish mysticism through a broad, interpretative study of ancient Judaism. It focuses on Apocryphal, sectarian, and early mystical literature, including the books of Ezekiel, E…
Megillat Ta‘anit: Versions, Interpretation, History (mgylt t‘nyt: hnwsḥym, pshrm, twldwtyhm)NoamV. Megillat Ta‘anit: Versions, Interpretation,History (mgylt t‘nyt: hnwsḥym, pshrm, twldwtyhm) Yad Ben-Z…
An Astronomical Table by Shabbetai Donnolo and the Jewish Calendar in Tenth-Century Italy
The astronomical table published for the first time in this article appears in a single manuscript (the oldest) manuscript of Shabbetai Donnolo's Sefer Ḥaḵmoni, Oxford MS Heb.e.26, from the Cairo Geniza. It contains solar, lunar, and planetary ephemerides for the period of one lunar month identified as (Jewish) Elul and (Muslim) Safar, 4706, which corresponds approximately to September 946 CE. This table not only provides important evidence of Do…
Index of References Dealing with Talmudic Literature (CD-Rom) Index of References Dealing with Talmudic Literature (CD-Rom)The Saul Lieberman Institute of Talmudic Research, Jewish Theological Seminar…
The Sol and Evelyn Henkind Talmud Text Databank, version 5 (CD-Rom) The Sol and Evelyn Henkind Talmud Text Databank , version 5 (CD-Rom)The Saul Lieberman Institute of Talmudic Research, Jewish Theolo…
An Astronomical Table by Shabbetai Donnolo and the Jewish Calendar in Tenth-Century Italy
Shabbetai Donnolo and the Jewish Calendar: Corrigenda
3. Ibid.: if Donnolo's calendar had followed the principles of the rabbinic calendarwith the only difference that, in 946 CE, he called the month that was reckoned in the rabbinic calendar as his month of Elul would have begun on Monday, August 31 (and not on Sunday, August 30, as argued in the article). This is because the rabbinic molad of his Tishri occurred on Monday, September 28, at about 5:00 p.m.; and, following the rule of molad zaqen (s…
Messiahs and resurrection in ‘The Gabriel Revelation’
Israel Knohl, London and New York, Continuum, 2009, xv +122pp., (paperback), ISBN: 978-0-8264-2507-2 The discovery of an ancient religious text is always greeted with excitement, especially when it
Sects and Sectarianism in Jewish History
Sects and sectarianism are popular themes in Jewish history, but the meaning of these terms is elusive, often raising more problems than solutions. This volume, drawing on the expertise of a wide range of scholars, examines several Jewish groups from Antiquity to the present day that have been traditionally identified as ‘sects’ or as ‘sectarian’, including most famously the Qumran community and the Qaraites. It questions whether ‘sect’ and ‘sect…
Calendar, Jewish
“Jewish” calendars are best defined in terms of their common, main function in antiquity, that is, determining the dates of biblical and other Jewish festivals. The use of distinctly Jewish calendars for more general purposes, for example, for dating inscriptions and documents, seems always to have been restricted to the Jews of Judaea/Palestine (Stern 2001: 24–7).
In Memoriam Geza Vermes
Compulsive libationers: Non-Jews and wine in early rabbinic sources
The rabbinic prohibition on non-Jewish wine is grounded on the assumption that non-Jews were compulsive wine libationers, who offered wine libations at any time and in any place, unpredictably, compulsively, and almost completely undetected; and that the mere contact with wine was sufficient for libations to pagan divinities to be performed. These assumptions, however, do not reflect the pagan practice of wine libation as known from Greek and Rom…
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