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Richard J Bernstein

Biographic Data

ID266307
NAMERichard J Bernstein
GIVEN NAMESRichard J
FAMILY NAMEBernstein
SIGNATUREBERNSTEIN R J
AFFILIATIONSNew School
VERIFIEDNo
TOTAL WORKS87
TOTAL CITATIONS571
AUTHOR COUNT87
EDITOR COUNT0
FIRST PUBLICATION YEAR1967
LATEST PUBLICATION YEAR2024
H-INDEX9
  • Rethinking Responsibility

    Richard J Bernstein, Elisabeth Gräb-Schmidt et al.•BOOK•Rethinking Responsibility•2023

    This volume examines the concept of responsibility amidst current societal challenges that require its rethinking. Assigning responsibility to an agent proves problematic when technological or social structures have become too complex. Concepts of responsibility which retrospectively name a responsible party often fail due to this complexity, diffusing responsibility to a minimum that can no longer be perceived. The contributions explore the foun…

  • Richard J. Bernstein: Politics and Pragmatism

    Open Access•Richard J Bernstein, Rodrigo Cárcamo Aguad•ARTICLE•European Journal of Pragmatism…•2023

    Professor Bernstein, thanks to your books we have become aware of the importance of fallibilism and the dangers of the Cartesian anxiety. So, to start our interview I would like to ask you: Do you see the Cartesian anxiety operating relevantly in the current philosophical landscape? Richard J. Bernstein: First of all, it is important to say that I do not see Cartesian anxiety only as an epistemological anxiety, but I see it as something that has …

  • Culture and Modernity: East-West Philosophic Perspectives

    ʿAzīz al-ʿAẓma, Roger T Ames et al.•BOOK•Culture and Modernity•2022

  • The Resurgence of Richard Rorty: Review of Richard Rorty’s Pragmatism as Anti-Authoritarianism

    Richard J Bernstein•ARTICLE•Graduate Faculty Philosophy Journal•2022

  • Violence: An Anthology

    Brad Evans, Alfredo Jaar et al.•BOOK•Violence•2021

  • Pragmatic Naturalism: John Dewey’s Living Legacy

    Richard J Bernstein•ARTICLE•Graduate Faculty Philosophy Journal•2019

  • “Why [the Jews] Have Attracted This Undying Hatred”

    Open Access•Richard J Bernstein•CHAPTER•Freud and Monotheism•2018

    In a 1934 letter to A. Zweig, Freud spoke of the undying hatred of the Jews and related this to his theses about the creation of the Jews by Moses developed in Moses and Monotheism. I explore what appear to be Freud’s outrageous claims in order to show how his insights can help us to understand recent outbreaks of anti-Semitic incidents. Freud was concerned about ever present danger of the breakout of hatred and the constant need to be vigilant i…

  • Enlarging the dialogue

    Open Access•Richard J Bernstein•ARTICLE•Philosophy & Social Criticism•2018

  • “Why [the Jews] Have Attracted This Undying Hatred”

    Open Access•Richard J Bernstein•CHAPTER•Freud and Monotheism•2017

  • From Socialist Feminism to the Critique of Global Capitalism

    Open Access•Richard J Bernstein•CHAPTER•Feminism, Capitalism, and Critique•2017

  • Just Life: Bioethics and the Future of Sexual Difference by Mary C. Rawlinson

    Richard J Bernstein•ARTICLE•International Journal of Feminist…•2017

  • The prehistory of the Prague meetings

    Open Access•Richard J Bernstein•ARTICLE•Philosophy & Social Criticism•2017

  • Hilary Putnam: The Pragmatist Enlightenment

    Richard J Bernstein•ARTICLE•Graduate Faculty Philosophy Journal•2017

  • Nietzsche Or Aristotle? Reflections on Alasdair MacIntyre's After Virtue

    Richard J Bernstein•ARTICLE•Soundings An Interdisciplinary…•2017•Cited by: 1

    Alasdair MacIntyre's After Virtue reads like a brief but extremely dense novel: its plot gradually unfolds; it has its moments of suspense and discovery; there are climaxes and anti-climaxes. Indeed, it is written in that very genre of dramatic narrative that MacIntyre tells us is so vital for understanding human life and action. This should not be mistaken for a criticism, for if MacIntyre is right, this is precisely the genre required for under…

  • The Unresolved Problems of Late Critical Theory

    Open Access•Richard J Bernstein•ARTICLE•History and Theory•2017•Cited by: 1

    Martin Jay's sweeping account of reason in Western philosophy provides the context for understanding the crisis that the Frankfurt School thinkers faced when they spoke of the "eclipse of reason." In the background of the thinking of the first generation of Frankfurt thinkers such as Max Horkheimer, Theodor Adorno, and Herbert Marcuse is a hankering for a more substantive conception of reason that bears affinities with what Hegel called Vernunft …

  • Cultural pluralism

    Open Access•Richard J Bernstein•ARTICLE•Philosophy & Social Criticism•2015•Cited by: 5•References: 3

    The expression ‘cultural pluralism’ was popularized by Horace Kallen, a student of William James. I explore the meaning of pluralism in the context of the American pragmatic tradition with emphasis on the meaning of pluralism for William James. Kallen sought to characterize cultural pluralism in contrast with the idea of America as a ‘melting-pot’. I also examine the contributions of Randolph Bourne and the African-American philosopher Alain Lock…

  • Interview with Richard J. Bernstein

    Open Access•Roberto Frega, Giovanni Maddalena et al.•ARTICLE•European Journal of Pragmatism…•2014•Cited by: 1

    Can you recollect what the situation was concerning the study of pragmatism when

  • Marcuse's Critical Legacy

    Richard J Bernstein, Philosophy Documentation Center•ARTICLE•Radical Philosophy Review•2013

  • Response to Jeffrey Stout

    Richard J Bernstein•ARTICLE•Graduate Faculty Philosophy Journal•2013

  • Guest Editor's Introduction

    Richard J Bernstein•ARTICLE•Social research•2013

    "Political theology" has a narrower and broader meaning. In its narrower sense it concerns the specific questions that were so dramatically raised by Carl Schmitt about theology, the state, and politics. But in its broader meaning it refers to the complex issues that have arisen throughout the world about the meaning, significance, and boundaries (or lack of boundaries) among politics, religion, and theology. The papers included in this volume de…

  • Is Politics "Practicable" without Religion

    Richard J Bernstein•ARTICLE•Social research•2013•Cited by: 1

    I challenge the "presupposition strain" in political theology-the thesis that politics needs religion, that politics presupposes religion, and that we cannot make sense of politics without an appeal to transcendent theological concepts. I do this by critically examining Simon Critchley's claim that politics is not practicable with religion. Critchley shares a common framework with Carl Schmitt; it is this framework of political theology that need…

  • A New Literary History of America

    Open Access•Alan Ackerman, Emilio Bizzi et al.•BOOK•New Literary History of America•2012

    America is a nation making itself up as it goes along-a story of discovery and invention unfolding in speeches and images, letters and poetry, unprecedented feats of scholarship and imagination. In these myriad, multiform, endlessly changing expressions of the American experience, the authors and editors of this volume find a new American history. In more than two hundred original essays, A New Literary History of America brings together the nati…

  • The Normative Core of the Public Sphere

    Open Access•Richard J Bernstein•ARTICLE•Political Theory•2012•Cited by: 9

  • Filosofía y democracia: John Dewey

    Richard Bernstein, Richard J Bernstein et al.•BOOK•Filosofía y democracia•2011

  • Continuing the Conversation

    Open Access•Richard J Bernstein•ARTICLE•European Journal of Pragmatism…•2011

    I have consistently argued that the pragmatic tradition is enriched by the contribution of a plurality of voices. So I want to thank the contributors to this symposium for engaging with my work. I would like to begin my response with two general remarks. Although I have always identified myself with the pragmatic tradition, I have felt uneasy with the label “pragmatism.” And the reason is straightforward. As soon as we speak of any “ism” we are t…

Next
  • The restructuring of social and political theory

    Richard J Bernstein•BOOK•The restructuring of social and…•1978•Cited by: 160

  • The new constellation: The Ethical-Political Horizons of Modernity/Postmodernity

    Richard J Bernstein•BOOK•The new constellation•1991•Cited by: 130

  • Habermas and Modernity

    Richard J Bernstein•BOOK•Habermas and modernity•1985•Cited by: 90

    All of these essays focus on the concept of modernity in the philosophical work of Jurgen - an ambitious and carefully argued intellectual project that invites, indeed demands, rigorous scrutiny. Following an introductory overview of Habermas's work by Richard Bernstein, Albrecht Wellmer's essay places the philosopher within the tradition of Hegel, Marx, Weber, and Critical Theory. Martin Jay discusses Habermas's views on art and aesthetics, and …

  • Towards a Transformation of Philosophy

    Open Access•Richard J Bernstein•ARTICLE•Political Theory•1981•Cited by: 42

  • I. One Step Forward, Two Steps Backward: Richard Rorty on Liberal Democracy and Philosophy

    Open Access•Richard J Bernstein•ARTICLE•Political Theory•1987•Cited by: 32

  • The Coming Conflict with America

    Richard Bernstein, Richard J Bernstein et al.•ARTICLE•Foreign Affairs•1997•Cited by: 25

  • Praxis and Action: Contemporary Philosophies of Human Activity

    Richard J Bernstein•BOOK•Praxis and Action•1972•Cited by: 22

    "The ancient and modern question of what is the nature of man and his activity and what ought to be the directions pursued in this activity is once again being reaffirmed as a primary issue for reflective men."—from Praxis and Action

  • Hannah Arendt on the Stateless

    Richard J Bernstein•ARTICLE•Parallax•2005•Cited by: 11

    I do not believe that there is any thought process possible without personal experience. Every thought is an afterthought (Nachdenken) that is, a reflection on some matter or event.1 In 1964 Hannah

  • The Normative Core of the Public Sphere

    Open Access•Richard J Bernstein•ARTICLE•Political Theory•2012•Cited by: 9

  • Derrida: The Aporia of Forgiveness

    Open Access•Richard J Bernstein•ARTICLE•Constellations•2006•Cited by: 6

  • Rethinking the Social and the Political

    Richard J Bernstein•ARTICLE•Graduate Faculty Philosophy Journal•1986•Cited by: 6

  • Cultural pluralism

    Open Access•Richard J Bernstein•ARTICLE•Philosophy & Social Criticism•2015•Cited by: 5•References: 3

    The expression ‘cultural pluralism’ was popularized by Horace Kallen, a student of William James. I explore the meaning of pluralism in the context of the American pragmatic tradition with emphasis on the meaning of pluralism for William James. Kallen sought to characterize cultural pluralism in contrast with the idea of America as a ‘melting-pot’. I also examine the contributions of Randolph Bourne and the African-American philosopher Alain Lock…

  • The Aporias of Carl Schmitt

    Open Access•Richard J Bernstein•ARTICLE•Constellations•2011•Cited by: 4

  • Richard Rorty's Deep Humanism

    Richard J Bernstein•ARTICLE•New Literary History•2008•Cited by: 4

    Richard Rorty's Deep Humanism Richard J. Bernstein (bio) I first met Dick Rorty in 1949 when I went to the "Hutchins College" at the University of Chicago—the institution described by A. J. Liebling as "the biggest collection of juvenile neurotics since the Childrens' Crusade." Dick had already entered Chicago in 1946 at the age of fifteen and was beginning his MA in philosophy. After Chicago, Dick went on to Yale in 1952 for his doctoral studies…

  • Naturalism, Secularism, and Religion: Habermas's Via Media

    Open Access•Richard J Bernstein•ARTICLE•Constellations•2010•Cited by: 3

  • Are Arendt's Reflections on Evil Still Relevant

    Open Access•Richard J Bernstein•ARTICLE•The Review of Politics•2008•Cited by: 3•References: 1

    The relevance of Arendt's reflections on evil is analyzed in three respects. She warns that the appeal to absolutes (good or evil) destroys politics; her claim that radical evil involves making human beings as human beings superfluous is relevant to contemporary concerns with the vast refugee and stateless populations; and her idea of the banality of evil focuses our attention on the evil deeds that persons commit even when they do not have evil …

  • II. Fred Dallmayr's Critique of Habermas

    Open Access•Richard J Bernstein•ARTICLE•Political Theory•1988•Cited by: 3

    FRED DALLMAYR IS A POLITICAL THEORIST with a remarkable ability to engage in critical dialogue with a range of thinkers spanning what are all too frequently taken to be incompatible and even incommensurable traditions. There is scarcely a major thinker of the twentieth century that he has not encountered-always probing and interrogating them with sensitivity and judiciousness, seeking to bring forth new insights that pertain to politics. He is a …

  • The specter haunting multiculturalism

    Open Access•Richard J Bernstein•ARTICLE•Philosophy & Social Criticism•2010•Cited by: 2•References: 3

    I argue that the specter haunting multiculturalism is incommensurability. In many discussions of multiculturalism there is a ‘picture’ that holds us captive — a picture of cultures, religious or ethnic groups that are self-contained and are radically incommensurable with each other. I explore and critique this concept of incommensurability. I trace the idea of incommensurability back to the discussion by Thomas Kuhn — and especially to the ways i…

  • Does PoMo Matter

    Alan Sica, Richard J Bernstein et al.•ARTICLE•Contemporary Sociology A Journal…•1993•Cited by: 2

  • Nietzsche Or Aristotle? Reflections on Alasdair MacIntyre's After Virtue

    Richard J Bernstein•ARTICLE•Soundings An Interdisciplinary…•2017•Cited by: 1

    Alasdair MacIntyre's After Virtue reads like a brief but extremely dense novel: its plot gradually unfolds; it has its moments of suspense and discovery; there are climaxes and anti-climaxes. Indeed, it is written in that very genre of dramatic narrative that MacIntyre tells us is so vital for understanding human life and action. This should not be mistaken for a criticism, for if MacIntyre is right, this is precisely the genre required for under…

  • The Unresolved Problems of Late Critical Theory

    Open Access•Richard J Bernstein•ARTICLE•History and Theory•2017•Cited by: 1

    Martin Jay's sweeping account of reason in Western philosophy provides the context for understanding the crisis that the Frankfurt School thinkers faced when they spoke of the "eclipse of reason." In the background of the thinking of the first generation of Frankfurt thinkers such as Max Horkheimer, Theodor Adorno, and Herbert Marcuse is a hankering for a more substantive conception of reason that bears affinities with what Hegel called Vernunft …

  • Interview with Richard J. Bernstein

    Open Access•Roberto Frega, Giovanni Maddalena et al.•ARTICLE•European Journal of Pragmatism…•2014•Cited by: 1

    Can you recollect what the situation was concerning the study of pragmatism when

  • Is Politics "Practicable" without Religion

    Richard J Bernstein•ARTICLE•Social research•2013•Cited by: 1

    I challenge the "presupposition strain" in political theology-the thesis that politics needs religion, that politics presupposes religion, and that we cannot make sense of politics without an appeal to transcendent theological concepts. I do this by critically examining Simon Critchley's claim that politics is not practicable with religion. Critchley shares a common framework with Carl Schmitt; it is this framework of political theology that need…

  • The Secular-Religious Divide: Kant's Legacy

    Richard J Bernstein•ARTICLE•Social research•2009•Cited by: 1

    I want to explore to philosophic origins of the modern conception of secularism. I plan to focus on the work of Spinoza, Kant, and Hegel. They were not secularists in the contemporary sense of the word --where the secular is sharply contrasted with the religious, but each of them interpreted religion in a manner that was compatible with an independent understanding of the secular. By exploring their thought, I want to expose the philosophic groun…

  • Richard Rorty’s Deep Humanism

    Richard J Bernstein•ARTICLE•Graduate Faculty Philosophy Journal•2008•Cited by: 1

    lege at University of Chicago?the institution described by A. J. Liebling as the biggest collection of juvenile neurotics since Childrens' Crusade. Dick had already entered Chicago in 1946 at age of fifteen and was beginning his MA in philosophy. After Chicago, Dick went on to Yale in 1952 for his doctoral studies, and he encour aged several of his Chicago friends (including me) to join him. From those early Chicago and Yale days, we became close…

  • Perspectives on Peirce

    Donald Gustafson, Richard J Bernstein•ARTICLE•The Philosophical Review•1967

  • Perspectives on Peirce: Critical Essays on Charles Saunders Peirce

    Jerry H Gill, Richard J Bernstein•ARTICLE•Philosophy and Phenomenological…•1967

    Recognized as America's most original philosopher, Charles Sanders Peirce (1839-1914) was a practicing scientist, a logician, and a student of medieval philosophy and the history of science

  • Iii. A Philosopher's Perspective

    Open Access•Richard J Bernstein•ARTICLE•Sociological Inquiry•1969

  • Herbert Marcuse: An Immanent Critique

    Richard J Bernstein•ARTICLE•Social Theory and Practice•1971

  • Praxis and Action: Contemporary Philosophies of Human Activity

    Richard J Bernstein•BOOK•Praxis and Action•1972•Cited by: 22

    "The ancient and modern question of what is the nature of man and his activity and what ought to be the directions pursued in this activity is once again being reaffirmed as a primary issue for reflective men."—from Praxis and Action

  • Reply to Gouldner

    Open Access•Richard J Bernstein•ARTICLE•Sociological Inquiry•1972

  • Critique of Gouldner's, The Coming Crisis of Western Sociology

    Open Access•Richard J Bernstein•ARTICLE•Sociological Inquiry•1972•References: 1

  • Praxis and Action

    M J Scott-Taggart, Richard J Bernstein•ARTICLE•The Philosophical Quarterly•1973

    Journal Article Book Reviews Get access Praxis and Action. By Richard J. Bernstein. ( Pennsylvania Press, 1971. London: Duckworth. 1972. Pp. xv + 344. Price £3.95) M. J. Scott-Taggart M. J. Scott-Taggart Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 23, Issue 92, July 1973, Pages 277–279, https://doi.org/10.2307/2218015 Published: 01 July 1973

  • Restructuring of Social and Political Theory

    Richard J Bernstein•BOOK•Restructuring of Social and…•1976

  • The restructuring of social and political theory

    Richard J Bernstein•BOOK•The restructuring of social and…•1978•Cited by: 160

  • Towards a Transformation of Philosophy

    Open Access•Richard J Bernstein•ARTICLE•Political Theory•1981•Cited by: 42

  • From the Center of the Earth

    Donald S Zagoria, Richard Bernstein et al.•ARTICLE•Foreign Affairs•1982•Cited by: 1

  • Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis

    Richard J Bernstein•BOOK•Beyond Objectivism and Relativism•1984

    Drawing freely and expertly from Continental and analytic traditions, Richard Bernstein examines a number of debates and controversies exemplified in the works of Gadamer, Habermas, Rorty, and Arendt. He argues that a "new conversation" is emerging about human rationality—a new understanding that emphasizes its practical character and has important ramifications both for thought and action.

  • Habermas and Modernity

    Richard J Bernstein•BOOK•Habermas and modernity•1985•Cited by: 90

    All of these essays focus on the concept of modernity in the philosophical work of Jurgen - an ambitious and carefully argued intellectual project that invites, indeed demands, rigorous scrutiny. Following an introductory overview of Habermas's work by Richard Bernstein, Albrecht Wellmer's essay places the philosopher within the tradition of Hegel, Marx, Weber, and Critical Theory. Martin Jay discusses Habermas's views on art and aesthetics, and …

  • Philosophical Profiles: Essays in a Pragmatic Mode

    Richard J Bernstein•BOOK•Philosophical Profiles•1986

    Philosophical Profiles brings together ten important essays by Richard Berstein. Each focuses on the work of a thinker or group of thinkers at the center of contemporary developments in philosophy, including Hannah Arendt, John Dewey, Hans-Georg Gadamer, Jurgen Habermas, G.W.F. Hegel, Alasdair MacIntyre, Herbert Marcuse, and Richard Rorty

  • Rethinking the Social and the Political

    Richard J Bernstein•ARTICLE•Graduate Faculty Philosophy Journal•1986•Cited by: 6

  • La reestructuración de la teoría social y política

    Open Access•Ma Carmen Ruidíaz García, Richard J Bernstein•ARTICLE•Revista Española de Investigaciones…•1986

  • The Varieties of Pluralism

    Richard J Bernstein•ARTICLE•American Journal of Education•1987

    I argue that Dewey and the pragmatic thinkers were really ahead of their times. Dewey is relevant today in helping us to gain some perspective on our extremely confused and chaotic cultural condition. Furthermore, the dialectic of contemporary philosophy keeps leading us back to the point of departure for the pragmatic thinkers. This is especially evident in the revival of the centrality of the concept of a democratic community. I also seek to cl…

  • I. One Step Forward, Two Steps Backward: Richard Rorty on Liberal Democracy and Philosophy

    Open Access•Richard J Bernstein•ARTICLE•Political Theory•1987•Cited by: 32

  • Habermas and Modernity

    Thomas L Dumm, Richard J Bernstein•ARTICLE•Political Psychology•1987•Cited by: 1

  • Philosophical Profiles

    Kieran Flanagan, Richard Bernstein et al.•ARTICLE•British Journal of Sociology•1987

  • Agnes Heller: Philosophy, Rational Utopia, and Praxis

    Open Access•Richard J Bernstein•ARTICLE•Thesis Eleven•1987•Cited by: 1

  • II. Fred Dallmayr's Critique of Habermas

    Open Access•Richard J Bernstein•ARTICLE•Political Theory•1988•Cited by: 3

    FRED DALLMAYR IS A POLITICAL THEORIST with a remarkable ability to engage in critical dialogue with a range of thinkers spanning what are all too frequently taken to be incompatible and even incommensurable traditions. There is scarcely a major thinker of the twentieth century that he has not encountered-always probing and interrogating them with sensitivity and judiciousness, seeking to bring forth new insights that pertain to politics. He is a …

  • Social theory as critique

    Open Access•Richard J Bernstein•CHAPTER•Social Theory of Modern Societies•1989

    Structuration theory is intrinsically incomplete if not linked to a conception of social science as critical theory.The Constitution of Society, p. 287

  • Social Theory of Modern Societies: Anthony Giddens and his Critics

    Open Access•Richard J Bernstein, Zygmunt Bauman et al.•BOOK•Social Theory of Modern Societies•1989

    This book offers a comprehensive appraisal of the work of Anthony Giddens, who is known worldwide as one of the leading figures in social theory and the social sciences. During the last decade Giddens has published a series of substantial volumes which have defined a distinctive and original theoretical approach. The twin focal points of his approach are the 'theory of structuration' and the analysis of 'modernity'. Giddens's writings on these an…

Philosophy (66 works) · Epistemology (52 works) · Sociology (38 works) · Philosophy (37 works) · Political science (35 works) · Law (27 works) · Politics (17 works) · Pragmatism in Philosophy and Education (15 works) · Psychology (15 works) · Critical Theory and Philosophy (14 works)

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